Decline and Fall

I grew up learning that the Roman Empire fell because of decadence. This was intertwined with Christianity as interpreted in Texas small towns. I don’t actually know much about Rome and my father, who was fascinated by Roman history, is no longer around to ask.

A quick Google search indicates that, as with many things, the collapse of the empire was the result of many things and decadence is unlikely to have been a major factor. And of course, these days cries of “decadence” come from right wing extremist talking points about drag queens and the idea that women control their own bodies.

So it’s a word one should use with caution.

But I read this Lyz Lenz Substack piece and felt so horrified that my first response was that the world was decaying around me.

What shocked me wasn’t the bros coming out to defend their rapist friend – I knew that happened. It was that there was a TV show called Punk’d over 20 years ago that was a nasty version of Candid Camera on steroids.

The show did appalling things to people for a joke. The one that really got me was the one that set up the pop star Mýa to go on a date with a guy who pretended he was obsessed with her in a very creepy way.

The people who did this had to know about the real problems famous people have with that kind of stalker, not to mention that this kind of obsession is one of the terrible things that happens to many women. But they put it on anyway and then called it a joke.

They got rich making “jokes” like this. And lots of people apparently watched this on television.

Now I think that’s decadent: making entertainment out of people’s very real fears. Continue reading “Decline and Fall”

Lawyers Destroying Themselves

Law is inherently conservative.

By conservative, I mean two non-exclusive things:

  • It prefers the status quo.
  • It favors the elites, as in the well-known quote from the French novelist Anatole France:

“The law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges, to beg in the streets, and to steal bread.”

I was once helping my father with a minor legal issue in his business. I told him he had to do such and such. He told me J.P. Morgan expected his lawyers to fix things, not tell him he had to follow the law. I told him he wasn’t J.P. Morgan.

I am quite sure that J.P. Morgan got away with all kinds of things and that his lawyers helped him do it. He was incredibly rich and powerful.

But even though law favors the powerful, even as we can all cite numerous examples of wealthy people doing terrible things and getting away with it, there are limits to how far lawyers can go even on behalf of such people.

As I watch all the lawyers caught up in the many criminal cases against our former grifter-in-chief, I find myself shocked that so many people who once had sterling, establishment careers were willing to throw those over to support a con man. I mean, these are supposedly conservatives. Right-wing extremists, to be sure, people who advocate authoritarian government, but still, conservatives.

I did not expect to find such people throwing away their careers in an effort to block an election and destroy our democracy.

John Eastman had a cushy job at the Claremont Institute. He had a reputation among those who think the Federalist Society makes sense. All he had to do was share his outrageous positions in the form of, say, law review articles and op-eds, rather than positioning them as legal advice and trying to convince other people — notably Mike Pence — to do illegal things to try to block the will of the people.

And Rudy Giuliani was the former mayor of NYC and a former U.S. attorney. He’s an asshole, sure, but all he had to do was stay out of all this and many people would still think he was a hero because of September 11.

I have no idea what they thought was in it for them. It’s not like Trump has ever been loyal to people who sacrifice themselves for him. Continue reading “Lawyers Destroying Themselves”

Gender and Chess

The International Chess Federation (FIDE) is blocking transwomen from competing in women’s chess tournaments.

No one has come out and said it, but it’s clear that this is rooted in the misogynistic belief that women are inferior to men when it comes to chess. As with the bans on transwomen in physical sports competition, the underlying assumption is that someone assigned male at birth is clearly “naturally” better at chess than someone assigned female, and transition doesn’t take away that advantage.

However, a person assigned female at birth who has won women’s chess competitions will lose their titles if they transition to male. Apparently FIDE is recognizing that a transman counts as a man, even before they transition.

I gather FIDE sees the act of transitioning to male as confirmation that the person is not an inferior being and therefore should not compete in an inferior category.

Transwomen, on the other hand, will not lose the titles they won in male competitions before transitioning. That this is ludicrous doesn’t change the reasoning.

Of course, none of this makes any sense. There is in fact no reason at all for chess competitions to be divided by gender, except for the fact that chess has been dominated by men and women’s competitions are a way for women to get their feet in the door.

The assumption that women are inherently inferior at the skills of chess is just another misogynistic tool for blocking their participation. Continue reading “Gender and Chess”

Old Time Radio Ads: Now on Your Podcasts!

So many of the ads you hear on podcasts these days evoke the ones on AM radio back when the DJs who played the records or the stars of the regular programs would tout the benefits of soft drinks or laundry detergent or cigarettes.

That goes back a hundred years or more and even I am not that old, but I used to listen to a weekly program of old-time radio dramas and sitcoms on the NPR station in DC and some of them had the ads embedded.

Now every time I hear a podcast host speak favorably about their sponsor — especially when I get the feeling that this person is extremely unlikely to ever use that product — all I can think of are the sort of ads that were common on the radio in, say, the 1930s.

I find it shocking that these people — these very smart people — have to do this. I don’t mind them asking listeners to pay directly for the program, but it bothers me to hear a professor tout a product.

At the very least, the ads could be done by actors, as they are on television and radio these days.

You will of course tell me that I should pay to support these programs. After all they cost money to make. But the problem is the way they’ve decided to have people pay.

Most of them are ad-free for paying listeners, or so they say. I suspect to get that benefit, I will also have to log in through a special app or some such, making it a lot more difficult for me to just scroll through what’s available on my different subscribed podcasts.

But the bigger problem is that I have to go separately and support each one. It’s the same problem with magazines and newspapers, all of which want you to subscribe to them, and only them. And while there are certainly some publications and podcasts and TV series and whatnot I prefer to others, the truth is I want access to all of them.

I’m not going to listen to only one podcast or read only one newspaper.

I don’t want just one source of news. I want to browse among many. But nobody wants to set up an easy way to pay for that. Everything is a separate app.

And those separate apps can all screw up. Today there are notices on social media that Patreon has screwed up its payment system in some way. Apparently some of the creators aren’t getting their money, but also the supporters aren’t getting their receipts or any notice of whether there is a problem with their payment.

Apparently I need to check my credit card and check Patreon to see whether the people I support got their money. That kind of glitch does not make me inclined to keep supporting people there. So not only is it a problem that I can’t support a range of people, but I also can’t trust the program that is supposedly making it possible for creators to get some income.

In an app like Substack, you only get the individual newsletter you pay for. I want a dozen points of view, or more; not just one or two, but I can’t afford to give $50 a year times a dozen newsletters. Nor do I want to read every word someone writes in their newsletter. I might only want to read part of what they do.

It’s not that I object to paying. What I object to is paying for access to only one thing.  Continue reading “Old Time Radio Ads: Now on Your Podcasts!”

Living in the Anthropocene

According to First Dog on the Moon (I do rigorous research for these essays), some geologists have decided that the Earth moved from the Holocene into the Anthropocene in 1950.

Although First Dog also points out that there is a bit of scientific kerfuffle over that date, I’ve decided to go with it. By the time anyone dealing with what constitutes an epoch makes it official, I will probably have shuffled off this mortal coil, so I have to make to do with the facts I have.

The thing I like best about choosing 1950 as a date is that it means my entire life (give or take a year) has been lived in the Anthropocene. And that feels about right to me.

Given the current disaster news – the Gulf of Mexico off the Florida coast is about the temperature of a nice hot tub right now and that’s not even the worst thing going on – the years of my lifetime feel like the end result of the work of that segment of humanity who believe the purpose of life is their personal dominion over the planet, all of its other life forms, and most people.

While there is a dangerous sect of religious dominionists, the secular kind have done most of the damage. The human race over my lifetime appears to have been well-populated with people who can look at a beautiful landscape and think of all the ways to destroy it so that they can make something imaginary, which is to say money.

A lifetime that includes “plastics” (why, yes, I did see The Graduate back in the day), vast expansion of nuclear bombs and nuclear power without equal understanding of what we were doing, and human-engineered existential threat (I’m not talking about chatbots) seems like a perfect place to start the anthropocene.

I mean, I grew up a mile from an oil refinery. Continue reading “Living in the Anthropocene”

On the Bookish Life

I spend two hours a day exercising. This will not make me slender or muscular or fit or fabulous. It will, however, enable me to get out of bed safely, to walk up the street, to cook, to work. On a bad day, I do at least a half hour. On a good day, whenever I need even a 3 minute pause in work, I do stretches. Some bodies require greater effort than others to do the everyday. Mine is one of them. Every day I do these exercises means less pain the next day. Each day I give in and stay sitting at the computer or the television or talking on the phone or lying in bed means that the next day will be … not good.

Why am I telling you this? I increasingly notice a problem with the way people who have invisible disabilities are treated. We need to talk about it. A blogpost is a good way of beginning a conversation when one is limited of movement. This is that post.

I use a walking stick mainly so that the rest of the world can see that I’m not capable of the things they think I ought to do. I can’t run a 100 metres at breakneck speed the way I did as a teen. On a bad day, even walking to the bus is a vast endeavour and it really helps when the bus doesn’t stop 100 metres away from the bus stop. It takes me time and effort to walk that 100 metres and… some buses don’t want to wait that long. If the driver can see the effort by looking at the walking stick, then they will stop where I’m waiting and both the bus driver and myself are happier.

Today I wish that the walking stick principle applied to my letterbox. It was bitterly cold this morning and I entirely understand the post office delivery person wanting to move as quickly as possible, but the card they left me in lieu of ringing my doorbell means I have to walk for over a kilometre to retrieve a parcel. Then I have to walk back again.

The walking stick is a critical piece of equipment, and so are the exercises. I shall do them assiduously every day until I’m able to walk up the street and get that parcel.

Every day is a set of calculations. Can I do this today? What do I need to do in order to be able to that the day after tomorrow? The more I exercise the fewer of these computations I have to make. The more I am willing to label myself as visibly disabled, the more condescending many people are, and the more I am actually able to do stuff.

I don’t get many face to face gigs any more. My writing income is significantly reduced as a result. This is rather annoying side effect of the walking stick announcement. So many organisers begin asking the most physically capable people on their lists for their events. The most physically capable of us get the work, they get the income and they get the book sales. I am still asked for online gigs (sometimes even with money attached!), but face to face in my own locality? Rarely.

It’s not that people hate me. Audiences, in fact, really like me. It’s that a lot of us are described as ‘difficult’ because we can’t do all the things, all the time. My local bookshop made up excuses when I asked them for a book launch two years ago. My audiences are good and my sales are good with those audiences (in one case there were 83 people and all the books sold out within ten minutes) but the bookshop (and writers’ centres, and community centres, and a lot of local community groups) like to organise events with someone who will come to meetings face to face. If you can’t, but can still come to the event, it’s considered not good enough. This is especially true for free events. If I’m willing to give my time but not able to meet all the other demands (“Come in today for a meeting, please”, “Can we do this online?” “No, not really. Besides, you’re local. It’s no effort for you.”) … I’m not asked again.

This is interesting for other reasons. One of the booksellers in question actually told me I should accept reduced royalties because the 50% of the cover price they got wasn’t enough for all their overheads. They were being paid for the function in question: I was not. The function promoted my books and writers are simply expected to work without pay for the vast majority of promotional events. Without pay and usually without meals. If the book launch is during a meal time, I’ve been asked to cook food for the audience, but I can’t eat myself because … it’s a performance and I need to be available to answer questions and explain the book and… all the things.

The disabilities are not the only problem then. The heart of the matter is that writers are expected to have day jobs or other sources of income. Most people see us as kind of serious amateurs, rather than as professionals.

This changes the way we do things. For me, there’s a rather special side effect given by these experiences. Since I worked out why my local income was way less than it should be and my local presence is way less than it should be, I can’t buy all the books I want. I simply don’t have the money. I prioritise what I buy. Where there are two books I want to read and I can only afford one, I will buy the one where the writer faces similar obstacles to me. Or where the writer is from a country where they have to fight an entirely different range of obstacles.

There is a really good side to all of this: my book collection sparkles with exciting work by authors who ought to be well known but are not.

I need to get back to those book posts and introduce you to some of them!

The Rules of Writing

All genres of writing have their rules. For example, you can’t put a spaceship in literary fiction (though Michael Chabon could probably get away with it).

In science fiction, one of the rules is that you can’t write about writers.

Some people take this rule very literally. I once wrote a story about a freelance writer in a gig economy who needed to go from Washington, D.C., to Virginia at a time when passports were required between states. Hers had expired, so she had to cross illegally.

(Once again I realize that a story that I never spent much time submitting was ahead of its time and now is so obvious that it doesn’t seem prescient. I mean, we’re now living in a time where states are purporting to prevent their residents from traveling to other states for health care, not to mention one with an economy built on gig work.)

But back to the subject of fiction rules. One of the criticisms I got from my writers group was that it was about a writer and that wasn’t acceptable.

But that’s not what the rule means, really. There’s no reason your character can’t be a writer. The purpose of the rule is to keep science fiction writers from producing the navel gazing stories that revolve around writing.

There are any number of exceedingly boring literary stories and even novels that revolve around editorial assistants who are working on a novel and having an affair with their much older editor boss.

Others focus on creative writing professors in minor colleges and their inability to write and their affairs with their students.

This is the kind of fiction you get when a writer takes that major writing instruction “write what you know” literally. And this is the kind of fiction that the rule against writing about writers is trying to avoid.

I am thinking about this because I just read a couple of positive reviews in The New York Times of books that I can’t imagine being of interest to anyone at all. Perhaps there is a small subset of writers who want to read books about aging writers who can’t produce anything and younger writers who are trying to get some dirt on them to feed their own writing. Continue reading “The Rules of Writing”

Keep Your Grubby Bots Off My Work

Several authors are suing the companies making the chatbots marketed as “AI” for using their copyrighted material without permission to create that software. I don’t know if this litigation will be successful, but I know that it should be.

We are all entitled to read books and learn from them. However, if I want to use an idea from someone’s book in my own work, I have to give them credit.

This is why we have footnotes and bibliographies in nonfiction. This is why we credit lines of poetry or songs by other people in stories. And this is why you have to pay the creator if you’re going to do more than use a small amount of their work and point people to the original.

Someone did a lot of work to create that story or essay or poem or song or whatever material you’re referring to. They deserve credit and if you’re going to use a whole lot of what they did, they deserve to be paid.

It’s very simple.

One of the many real issues with the large language model chatbots is that they were developed using materials available online, both pictures and words, but the developers refuse to tell us what materials were used. They claim it’s proprietary.

But it’s very obvious that they are using stories and art created by specific people, because if you ask one of those bots to draw you a picture in the style of a specific artist or to write a story in the style of a specific writer, they can do it.

It’s not just famous writers and artists either, much less people who are long dead and whose work is out of copyright. Several of my friends have tried it and had it create works that sound plausibly similar to their own.

If software can “write” a story that sounds like something I would do, they must have incorporated my work into their database. That, to me, is the equivalent of stealing my work and publishing it as your own.

I don’t know if the interpreters of copyright law will agree, but it’s certainly worth trying.

I note that the chatbot companies say they are “training” the bots on this material, but that word would only be appropriate if the bots were, in fact, some kind of intelligent being. They’re not. They’re a repository of data that has been developed to regurgitate information with simple prompts. Continue reading “Keep Your Grubby Bots Off My Work”

The Curse of Potential

Remember that person you fell in love with back when you were young, the one who was so exciting, the one who had potential.

I mean, that’s who you fall in love with when you’re 19 or so, the person you think they might become when they reach the point where they can do something with all those ideas they have.

For me it was the guy I met when I was dating his roommate. He was sexy, he had deep thoughts, he was an artist. The roommate seemed stodgy by comparison.

So I dumped the roommate. I went for exciting potential.

My judgment was pretty lousy when I was 19. Fast forward twenty years or so and it was very obvious which one of these two men had become someone you’d want to know and which one was still stuck in potential.

I mention this not as a cautionary tale on youthful romance (though it certainly is that), but as a metaphor for my relationship with my country. We have just passed the 4th of July, following sharply on several Supreme Court opinions shredding even more of the rights people of my generation fought for. Where the United States is headed is on my mind.

I came of age in the late 60s and early 70s, and while that was a time of turmoil in this country (and in others), it was also a time when the United States was more than a little exciting. And it had potential. Oh, god, did it have potential. Continue reading “The Curse of Potential”

Seasonal Joy

I was going to write you a 4 July post, but I remembered in time that in the US, it’s still 3 July. In Australia, we’d take the Monday off and make a long, long weekend. But not this week. Not any week until our next public holiday in fact, which, for Canberra, is in October.

Winter is different in Australia. Some people assume I’m referring to the cold or lack thereof (they think that all Australia is too hot, all the time), but in my part of Australia it’s cold. Not as cold as Alaska, but cold enough for big coats and snow. The main reason Canberra doesn’t get much snow is because it’s too dry. The best-known snowfield in the whole country (where there is snow even in summer… in places) is close.

Winter is different because we don’t have time out. We deal with the encroaching dark and we do not celebrate the incoming light. We have no public holidays and the only way to get time off work is if one has children. All my teacher friends are on holiday this week, and most of them are down the coast, where it’s less cold. Anyone not at school (as a student or a teacher) just has to deal.

I used to deal by experimenting with different recipes for mulled wine and mulled wine equivalents. Those recipes covered 700 years of spicing wine and were most excellent at keeping the cold at bay. Friends would visit to help me drink it. I can only drink a few sips these days and, because I’m COVID vulnerable few friends visit, so there will be no hypocras, no sangria, no mulled wine in July.

Instead, I’m making portable soup. Eighteenth century style portable soup, to be precise. The ancestral stock cube. A soup that you can cut with a knife and that has so much gelatin you could use it as a building block.

In fact, I do use the cubes as building blocks. I can make much healthier sausage rolls or meat pies with a much better flavour and at least as good a mouth feel as the same dishes made using suet or duck fat. I can chop up some vegies very finely and have a delightfully warming beef broth in minutes. I can build so many dishes with the portable soup.

This is appropriate, because I’m writing about building blocks this week. The building blocks I’m writing about are the building blocks of story, though, not of food.

The closest to the midwinter delights northern hemisphere folks talk about and what I actually experience is this particular harmony between what I cook and and what I write.

A few people celebrate what they call Christmas in July here. If friends asked me, I’d join them as I do for any other Christmas, but… I’m still Jewish. There is no reason for me to set up a Christmas celebration for myself. And the only Jewish holy days in July this year are fasts.

July in Canberra is a good month for work and a very bad month for most happiness. As I tell everyone every year, be nice to me, for my sarcasm is close to the surface throughout July. Also, be nice to me because I’m cold. We’re in the warm part of the day and it’s not a cold day and the temperature outside is hovering just above 50 degrees F. This is the weather for sarcasm, just as December in the Northern Hemisphere is the season for joy and mirth and gifts.

If anyone wants to give me gifts to make me merry, I’ll not say no. In the meantime, I will create building blocks and hone my sarcasm.