Leaving and Staying

I’ve seen some news lately about people who are deciding to leave the United States. Apparently there is a long waiting list of people living in Europe who want to renounce their U.S. citizenship.

There are always articles on how to move to other countries, assuming you have enough money, focusing on which countries will welcome you and what the bureaucracy is, but while these used to be aimed at people looking to retire someplace where their money goes farther, it now seems more politically based.

After the Supreme Court’s horrible ruling this week gutting the Voting Rights Act, I saw some discussion by Black people on social media suggesting it was time for African Americans to go elsewhere. I can sympathize with that, though I doubt it’s a practical option for most.

As for me, though, I’m not going anywhere.

For one thing, the horrible things being done by the grifter and his minions to the United States are, unfortunately, not confined to the United States. I doubt there’s much of any place in the world you can be truly safe from the ravages of these people.

Also, I don’t want to live somewhere where I don’t have the right to participate in public life — to vote, to advocate, to march in the streets – and ties to other people as neighbors and friends. I’d want to be able to speak the language well enough to fit in and complain to local officials.

I don’t have any right to citizenship in another country except what they might allow through immigration, and I doubt I have enough years left to get that done, get really comfortable in the language, and actually become a full citizen before I’m too old for it to matter.

As I have written before, I am not a person with a deep connection to place. Whenever I visit somewhere else, I always think about what it would be like to live there. I’ve visited some lovely places.

Which is to say, I could probably live somewhere else. It just doesn’t seem like a reasonable course of action at this point in my life. And I don’t think running away would solve anything.

Recently it has been pointed out that anyone with a Canadian great-great grandparent can acquire Canadian citizenship. I don’t fall into that category, but I know others who do. And I know of people whose parents and grandparents came here from other countries who have recently acquired passports for those places.

If I did have the right to citizenship in another country, I would go after it, not for escaping the current regime but for the value of having ties to more than one place. Continue reading “Leaving and Staying”

Notice, Class, How Angela Circles…

I am up to my hips with reading for World Fantasy, but I was reminded of this piece which I wrote about 10 years ago. Sadly, it is still topical…

I was once chased around my parents’ kitchen by a friend of my father’s. But I’ll come back to that.

One of my favorite things to do when I was a kid was to leaf through a 25-year collection of New Yorker cartoons. Even at the time (the mid 1960s) many of them referred to a world that was vanishing or had vanished: references that must have been side-splitting at the time they were published, but were totally opaque to ten-year-old me. I still remember some of the cartoonists fondly–Chas. Addams, of course, but also James Thurber, Helen Hokinson of the deep-bosomed, slightly clueless club women, and Syd Hoff. But there was a class of cartoons–by guys like Peter Arno and Whitney Darrow, Jr.– that might loosely be termed a critique of modern relations between the sexes. They weren’t opaque, but even to me as a kid they were troubling.

A staple of these cartoons was the young, buxom woman being variously leered at, groped at, chased, etc., by an older, usually wealthier white man (well, yes, in the New Yorker of early days everyone was white). In some of these the woman is clearly playing along in hopes of–what, a diamond bracelet? A fur coat? As Cole Porter had it in Kiss Me Kate, “Mr. Harris, plutocrat, wants to give my cheek a pat: if a Harris pat means a Paris hat, Okay!” But in others, the woman looks uncomfortable and apprehensive.

As for the men in these cartoons, a few of them look hapless, as if they’ve stumbled into a situation where a woman is forcing them to ogle etc. “Honest, officer, I was just sitting here at my desk in my loud checked suit when my secretary perched on my desk to take dictation. What could I possibly do?” Others appeared to at least pretend to be looking at something other than the cleavage–pearls were a frequent fixture–but that was the joke, right? Because everyone, even a ten-year-old girl, knew that he was really ogling the woman’s breasts. But mostly these men look like they’re predators.

As a eight-, nine-, or ten-year old, what was I to make of all this? The takeaway appeared to be that all (powerful, elderly, white) men were letches. That working for such men inevitably meant some sort of harassment. That the wives of these men (who were all portly and dripping in the signifiers of their husbands’ success–furs and diamonds etc.) could do nothing but occasionally fume and nag. That the women being ogled etc. deserved it because they had breasts, because they wore provocative outfits and should have known what would happen, because they had jobs that took them out of their homes and into contact with the aforementioned predators. Some of the cartoons also suggested that there were young women who made the attraction of older, wealthier men into their jobs. All those portly, powerful, older white men were their marks (in which case it must be reasonable that the men would treat the women as prey, because the women were treating them as prey and…).

So there I am in my parents’ kitchen. I was 16 and home from school with a really horrendous cold of the streaming variety–my recollection is that I was a walking river of snot in a plush bathrobe. As I’ve said before, I grew up in a barn, and the living room windows overlooked a valley and a river and fields… very picturesque. One of my dad’s friends, a very fine painter, was painting a landscape of that view. I heard the downstairs door open, went out to the landing, saw it was–let’s call him Fritz–said hi, excused myself on accounta sick, and went back to bed. An hour or so later I went downstairs to the kitchen to make myself some tea and, being a well-raised child, I asked Fritz if he wanted a cup. He said sure, and I put the kettle on.

I’m not clear exactly how the subject of wouldn’t I like to have an affair came up–I was standing there in my blue plush bathrobe with a handful of tissues, blotting my nose and waiting for the kettle to boil.  I answered in the negative (this was all rendered more surreal by the fact that I had a crush on Fritz’s son) and may have made some comment about Fritz being my parents’ friend, and it would be weird, shading toward wrong. I was still trying to be polite, and perhaps he took that as an invitation to explain why it would be fine, don’t worry about it. Note: our stove was on an island in the middle of the kitchen floor. Gradually, Fritz moved around the island toward me, and I moved around and away. I felt rotten, and this was the last straw, but I did not want to be rude to my father’s friend. And all the time the image in my head was the one above: “Notice, class…”

The kettle boiled. I poured the water, told him where to find milk and sugar, should he want them, and decamped to my room. I think I may have locked the door, but in the event, Fritz didn’t push the issue, and while I saw him a number of times after that, his invitation was never mentioned between the two of us.

When older people excuse men for predatory workplace behavior (or predatory behavior generally) by saying “they came up in a different time,” well, yes, they may have done. But even in that “different time,” the cartoonists who were depicting these “funny” chases got the look of dismay on the faces of the women, the look of “I need this job but…” The look of being trapped. Even when I was eight- or nine- or ten-years-old I couldn’t see how that was funny.

 

Everyday

Today is Patreon day and tax day and sorting out many things day. I feel like a character in the Mikado. “If sometime it must happen that a to-do must be found, I’ve got a little list.”

Today there are health things, and tax, and I need to post many recipes on Patreon, and fill in two big forms, and do some research, plus there’s housework.

My body isn’t in The Mikado at all. It’s Gandalf in Lord of the Rings, shouting, “You shall not pass!”

I shall make a cup of tea, shout back at my body, and see if we can agree on a mutually convenient place to be.

Stop Interrupting Me!

I’m irritated at all the barriers I run into when I’m trying to read something online. This is important to me, because when it comes to getting information, I am first and foremost a reader.

While I do ask questions of people who know a lot about a subject – part of the work of being a reporter is learning to ask good questions – I often use that information as a jumping-off point to do more reading.

I used to listen to the radio news (meaning NPR) a lot when I lived alone, but now about the only thing I listen to are podcasts when I’m cooking.

And I’ve always detested television “news.” The last time I recall seriously watching television for breaking news was on September 11, 2001. Most of the time it’s too superficial to be worth watching.

Anyway, these days the internet is better for breaking news. In some cases, social media is better than more traditional sources, so long as you double check what it says.

While in the past I subscribed to print newspapers and while I still subscribe to a few print magazines, I get most of my news online these days. I subscribe to several digital publications, plus a variety of email newsletters, and I read many others piecemeal. I also read blogs, even if that is no longer considered cool.

Obviously I also read lots of books – both print and ebook – but the issues that brought on this rant have to do with the reading I do online.

First of all, every time I open The New York Times, which I do pay (way too much) for, they try to upsell me. They want me to add more readers on my subscription. They want me to subscribe to their premium features.

Ads pop up here and there. Obviously the print editions have ads as well, but I don’t recall seeing so many in print for things that are very close to being scams. (I just clicked on a story and a test that purports to tell you whether you have dementia popped up as an ad.)

I can mostly ignore the ones on news stories, but the online equivalent of what is called a “house ad” in the newspaper business – an ad promoting the publication – is often positioned over what I’m trying to read.

Further, I note that I have been subscribing to the Times for a long time, long enough to have originally had sports news as part of my subscription. Then they bought The Athletic. Whenever I forget and click on a sports story, they pop up to tell me I have to pay more if I want to get that.

That just reminds me that they reduced what I got for my subscription while increasing the cost. Continue reading “Stop Interrupting Me!”

Time and cold and other vagaries

I’m taking a break from reality.

Canberra has almost winter weather, and we’ve not even reached the traditional time to change to autumnal linen and to turn on the heaters. That traditional day is a public holiday, which this year falls on a long weekend … and happens to be my birthday. I will turn 65. I have dinner with a friend the day before my birthday, and lunch with another friend the long weekend Monday, but that’s it. Most Canberrans will, I suspect, be down the coast, trying desperately to avoid below zero temperatures. The coast has a very mild winter and, by Australian standards, Canberra does not. (We don’t get down to zero Fahrenheit, just to reassure you, but we’ve already been below zero Celsius in April.)

Let me ask you all a question, then.

Since it’s a mug’s game to work on one’s 65th, and since the Dawn Service* (which I would’ve liked to go to) requires me leaving my flat before 3 am when the temperature will be below zero, I’ve decided to stay home and watch a sequence of streamed films on Saturday. Which films should I watch? The Lord of the Rings comes to mind, but… I’m not certain.

I was going to watch When Things were Rotten and Robin Hood, Men in Tights, but they require note-taking, since I’m writing an article about them in a few weeks.

Suggest something. All suggestions will be taken seriously.

* The public holiday is ANZAC Day, which is our equivalent of Memorial Day and is the sole day of the year when it is legal to play Two-Up. Two-Up is one of the most boring forms of gambling possible, but it is very, very Australian.

Visiting the Channel Islands

a large rock arch over the ocean at Anacapa Island.

My sweetheart and I have made two very good decisions in the past few months.

The first was getting cats. I wrote about that here.

The second was signing up for a Road Scholar trip to the Channel Islands, which are just off the coast of Southern California.

I admit I was a bit skeptical of doing a trip as part of a group. I’ve always been a go-it-alone sort. But it turned out to be the best way to see this particular area.

For one thing, we had lectures on the history, geology, and biology of the islands, so we learned a lot – so much, in fact, that on our trip to Santa Cruz Island, many of us found ourselves in deep conversation with a seven-year-old, obsessed as only a child that age can be, about the island fox and other creatures on the island. (We had walked past him on our way back from a hike and he asked questions of everybody.)

For another, Road Scholar attracts the sort of older person who is energetic and interested in things. Our group ranged in age from about mid-60s to mid-80s, and everyone participated fully and clearly did other things like this either as part of this organization or on their own.

And finally, there is a great deal of pleasure in participating in something where all the planning has been done by someone else. I know some people really like to plan trips, but I am not one of them. I like to pick locations, but not hotels, boat charters, and the like.

Road Scholar is very good at the planning part.

We stayed at a hotel in Ventura, California, and went out to the islands themselves twice on boats that regularly take tourists out to them. While there are campgrounds on the islands we visited – Anacapa and Santa Cruz – they are very basic, and for Anacapa you must bring your own water as well as food, as there are no water sources on that island.

I am still willing to camp, but I have to say there is a lot to be said for having a shower and a soft bed after a day of hiking.

I’m prone to sea-sickness, but I used wrist-bands that press on acupressure points and did okay even on our second trip, when the ocean was pretty rocky. And in fact, coming back on the first trip in particular I found myself in a state of blissful calm, just staring at the ocean and not thinking about anything in particular. (The photo above was taken from the boat on that trip.)

That was on Tuesday, April 7, when much of the world was focused on whether the person currently occupying the U.S. White House was going to commit major war crimes in Iran. I knew that was going on and was, of course, quite worried, but it wasn’t on my mind at all as I watched the waves and kept an eye out for wildlife.

Of course, if we had come back to horrors, it might have destroyed the peace of mind that I felt, but as we did not, I got the full benefit. Continue reading “Visiting the Channel Islands”

Raising Feminists on Old Movies

My family watches a lot of movies, and many of them are old musicals from the 40s and 50s.  Seven Brides for Seven Brothers is a 1954 MGM musical based on a short story by Stephen Vincent Benet called “The Sobbin’ Women.” Out in the pioneer northwest, a man decides he needs a wife, goes into town, finds one, marries her (she falls in love with him; what his feelings for her are is unclear), and brings her home to cook and clean for himself and his six half-civilized brothers.  Millie (the wife) civilizes the boys a bit, and eventually, after meeting some nice girls from town at a barn raising, the boys (led by big brother Adam, who read Plutarch’s “Rape of the Sabine Women”) go to town and kidnap the girls.  The townsfolk are prevented from rescuing their daughters until the pass clears (convenient avalanche), but Millie staunchly defends the girls’ virtue through the long winter that follows.  In the end, everyone winds up married.  The lesson about being kidnapped?  “They acted angry and annoyed, but secretly they was overjoyed…”

No, this is not a feminist movie. It’s pretty much rape-culture with music.

Why watch it?  It’s pretty, the music is pleasant (although the lyrics are just passable:”Can’t make no vows to a herd of cows…”) and the stars work hard.  Mostly, it has spectacular, athletic, muscular dancing.  The barn raising dance, in particular, is just…wow.  You briefly forget all about the political incorrectness of the surroundings and just gape in awe.

My daughters loved Seven Brides.  It also led to interesting conversations. Oh, we had interesting conversations about all sorts of movies, which often led to what I call “Well, dear,” explanations.  As in: “Mama, why are all those men in turbans so angry with Shirley Temple’s grandfather?” “Well, dear, the British occupation of India…” A movie like Seven Brides required several conversations, which led to more “Well, dear” moments (“No, honey, girls couldn’t vote in America until 1919.” “But that’s not fair!!!” “No, sweetie, it wasn’t.”). Continue reading “Raising Feminists on Old Movies”

Introducing Medieval England

Once upon a time, I spent an inordinate amount of my life answering questions from writers about the Middle Ages. A friend suggested this become a book and we worked together on this book for a bit, then she had to move on. I was introduced to an archaeologist (Dr Katrin Kania) and the book was much more accurate. My personal style wasn’t there and all the bad jokes had to leave, but, as a reference book for writers, The Middle Ages Unlocked was immeasurably better for Katrin’s share… even though it meant losing most of my jokes. She and I both laughed at each and every jokes as they were gently edited away.

It’s not a book to sit down and rad. It’s a book to check when you want something in particular while it’s technically about England in the High Middle Ages, we included much of France.

If we were doing it again, I’d add whole swards about life in Jewish England. Some researchers have been busy in recent years and we know a lot more about English Jews before 1290, thanks to them.

There were several writers who pushed us to finishing the book: Elizabeth Chadwick, Felicity Pulman… in fact, all the authors quoted on the cover, plus a few extra. Without their support, this book would not have happened. I didn’t want to write it, you see, way back when it was first suggested. My dream book was, in fact, an analysis of Old French epic legends, especially how insults were used and how some of the most interesting people were turned into their own kind of Medieval hero. This might be why I am guilty of writing the literature chapter in The Middle Ages Unlocked and why it just might mention those epic legends. Every chapter I wrote has something that shows it’s by Gillian. The food chapter contains information about pickles, for instance.

Our aim in writing it was to have a book writers could take form the shelf and find out more. Not just factually more, but to understand how we see the Middle Ages and where else they can find things. In the age of AI, it’s a surprisingly useful volume. It doesn’t invent. It doesn’t pull from random sources. The bad side it that when you argue with it, it does not argue back.

Does Money Solve Everything?

I’ve been procrastinating on my taxes, so I have money on the brain.

Most people say that having more money would solve most of their problems.

For some, that means the lifestyle of being able to throw money around – go to the best restaurants, buy a fancy car, live in an elegant house, travel to exclusive resorts worldwide.

Others just want enough so that they can pay their bills, see the doctor when they need to, and treat themselves from time to time without feeling pinched.

But regardless of how we define rich – whether it’s a lot of luxury items or just feeling comfortable that you can handle your needs – I think for most of us the true definition of “rich” is “never have to worry about money again.”

I know that’s my definition.

But according to Anand Giridharadas, who has been reviewing the Epstein files at length, people who are actually rich spend a lot of time worrying about money – particularly about how to make more of it and hold onto it over generations. He says emails around money are much more common in those files than ones documenting the abuse of children.

I was about to say Fitzgerald was right that the rich really are different from you and me, but maybe Hemingway’s (perhaps apocryphal) response on that point is also correct: “Yes, they have more money.” Continue reading “Does Money Solve Everything?”

Doing the Work for the Sake of the Work

Elizabeth Spiers did a recent piece in The Nation on the anti-intellectualism of the broligarch crowd. It’s worth a read for its own sake, but she started it with a quote that got me to thinking about why people make art:

On Instagram, there’s an activist named Brian Patrick (@pano.dime) who has dedicated his account to “posting an insane thing an AI executive said every day in 2026.” I can’t stop thinking about his entry for Day 15, quoting the CEO of a company called Suno, Mikey Shulman, as he claimed that musicians hate the process of making music. “It’s not really enjoyable to make music now,” he said. “It takes a lot of time, a lot of practice, you need to get really good at an instrument or really good at a piece of production software. I think a majority of people don’t enjoy the majority of the time they spend making music.”

I mean, has this guy ever spent time around musicians? All they want to do is mess around with their instruments or their songs or jam with others. My own experience of music is mostly from marching band and church choir, places where you spend a lot of time in practice and don’t get paid.

And even the people who do it for a living also do it for fun. One of my favorite musicians, Joe Ely, passed recently, and almost every one of the many appreciations I’ve seen of his life and work talks about what a good time he had performing.

It’s obvious if you hang out with writers or artists or musicians or a lot of other people that many, many human beings love to do things that take a lot of work before you get good. And many of those things aren’t financially remunerative even if you get spectacularly good.

The only people using the predictive software labeled AI to do those things are people who want money more than they want to create. I don’t understand this myself. If you want to make money, go into finance. You’ll get a lot richer than 99 percent of artists and a hell of a lot richer than doing scam books.

I mean, take the guy who used a chatbot to write a paid book review for The New York Times. Getting paid to write book reviews for a prestigious publication is the gold standard for reviewers – who often work for free these days – and he didn’t even care about the gig enough to do the work. And got caught, since the predictive software plagierized the Guardian’s review of the book.

(The chatbot can’t read, so it didn’t read the book. I suspect the reviewer didn’t read the book either.)

The things I value most in my life are precisely those things that require the work. Continue reading “Doing the Work for the Sake of the Work”