Tech and the Present

Back in the late 1990s, when we were all getting used to email and setting up websites and googling was so new it wasn’t a verb yet, the business pages of our newspapers were full of stories that went something like this:

The internet is fun, but how is anyone going to make money off of that?

Fast forward twenty-fiveish years and we have been overwhelmed by the answer: capitalism. Turns out the internet wasn’t immune to being taken over by people who were more interested in short-term profit than in making cool stuff that worked and was useful to people.

This is an even deeper situation than enshittification. Ed Zitron calls it the Rot Economy and he discusses it in great detail here. (Very long and very worth reading.)

So these days we have constant updates that break things, apps that limit your rights in a way that using regular web browsers does not, and devices intended to steal our attention by constantly intruding.

I remain amused by the idea that the young folks are digital natives because they’ve grown up with cell phones and tablets. What they’ve grown up with are devices that have set us up for the worst excesses of so-called AI, ones that supposedly think for you, only they can’t actually think, so they approximate.

And because those young folks are not also raised with the knowledge of how things work, they don’t always recognize the many errors. Plus they assume – because it’s true of everything they use – that everything will glitch all the time.

As I’ve said before, it’s absurd to lump Boomers, who have been using computers for 40 years and include a large number of people who built their own or wrote their own software, with their parents and grandparents who were approaching retirement years in the 1980s and 90s and didn’t have to learn to use this stuff for work.

I may not be great at Discord, Slack, and online meeting multitasking – in fact, I suck at all of those – but I am very good at recognizing when I’m being bamboozled. And a large amount of what’s going on in the digital world is, in fact, bamboozlement.

Late stage capitalism ate the tech industry and — unfortunately — the internet. Continue reading “Tech and the Present”

In Troubled Times: Numbing Out

I first posted this on December 12, 2016, right after the presidential election. I’m putting it up again as a reminder of how important it is to take care of our mental well-being in troubled times.

I have long understood the dangers and seductions of overwork. I’ve frequently coped with stress by balancing my checkbook or going over budget figures. Or reading and replying to every single email in my Inbox. It needn’t be intellectual work: scrubbing bathrooms or reorganizing closets works just fine. All these things involve attention to detail and (to one degree or another) restoring a sense of order to an otherwise capricious and chaotic world. I come by it honestly; when I was growing up, I saw my parents, my father in particular, plunge into work in response to the enormous problems our family faced. He and I are by no means unique. We live in a culture that values work above personal life and outward productivity over inner sensitivity.

“Work” doesn’t have to result in a measurable output. Anything that demands attention (preferably to the exclusion of all else) will do. Reading news stories or following social media accomplish the same objective and have the same result: they put our emotions “on hold.”

As I’ve struggled to detach from the waves of upsetting news, I have noticed an increased tendency in myself to overwork. It occurs to me that I reach for those activities in a very similar way other folks might reach for a glass of liquor or a pack of cigarettes (or things less legal). Or exercising to exhaustion, or any of the many things we do to excess that keep us from feeling. There’s a huge difference between the need to take a  breather from things that distress us and using substances or activities in a chronic, ongoing fashion to dampen our emotional reactions. The problem is that when we do these things, we shut off not only the uncomfortable feelings (upset, fear, etc.) but other feelings as well.

The challenge then becomes how to balance the human desire for “time-out” from the uncertainties and fears of the last few weeks and not numbing out. In my own experience, the process of balancing begins with awareness of what tempts me, whether I indulge in it or not. Is it something that can be good or bad, depending on whether I do it to excess? (Exercise, for example.) Or something best avoided entirely? (Some forms of risk-taking behavior, like unprotected sex with strangers.) If it can be both a strength and a weakness, how do I tell when enough is enough, or what a healthy way to do this is? Continue reading “In Troubled Times: Numbing Out”

Such a week…

Part of the annual report into antisemitism in Australia was released last week. Also last week (just before I left Melbourne to come home, in fact) a synagogue was firebombed. Thankfully there were no casualties in the attack. But..

I am now facing the deluge of comments one gets after the news was released. So many of those talking about the attack believe it is by “Zionist Jews.” I want to stand up and shout that every single one of these people is a bigot. They’re using the fourth definition to “Zionist” to replace most of the poison inherent in the words they’re using to replace “Zionist”, such as “Jews.” This definition reflects the emotion and hate in the mind of the user. It does not reflect Australian Jews at all. Take my siblings: some support Israel, some don’t, some are quiet on the subject because they believe it’s not anyone else’s business. And one of us (not me) is Ultra-Orthodox and has links to the burned synagogue. None of us have any wish to burn down any synagogue, much less one filled people books we love and people who know members of our family.

I saw walls of Talmud charred to black and it reminded me of the times when (in Europe) supersession saw Jews expelled from their homeland of hundreds (possibly up to 1400) years, and in other places saw cartloads and cartloads and cartloads and cartloads of Talmuds burned. Those burnings were to make certain that Jewish culture and religion was frozen at the time of Jesus, because that was the only relationship with Jews that these particular Christians could handle. Note I said “these particular Christians.” Most contemporary Christians and contemporary Muslims do not condone barbaric acts. They are not the people crying that all Jews need to be deported from Australia, to make way for a return of the old White Australia.

The ‘old White Australia’ is a fiction. “White Australia” is complex but has very little in common with what those shouting think. I want to sit down and teach them some history. Literally, in terms of people, before Europeans came it was not White at all, and when the First Fleet arrived… there were Jewish convicts on it. The members of the public shouting about Australian Jews not being White and not being wanted here has returned, but I’m still told I have White privilege. Most of those telling me I have White privilege and should be deported came from families who arrived here after my own. And the shouts are louder right now.

I can give you the old and new definitions of Zionism if definitions can help you deal. I can also give you a photograph. The photograph is more, fun, so I’ll only give you the definitions if you want them (just ask!).

Why the photograph? The Myer Christmas windows are a feature of the Melbourne landscape at this time of year. This year, the pro-Palestinians marchers (some of them are the same people who want me deported and blame Jews for everything that hurts) protested against them. We all looked for reasons. Maybe it was because Myer was founded by someone Jewish… except Sidney Myer converted to Christianity. Maybe they hate all people who have Jewish ancestry? That’s the purity of blood notion, used to hurt those who could not shake off their Jewishness enough in Early Modern Spain and Spanish territories. If you’re not familiar with this long moment in the history of the Spains, look up ‘Torquemada.’  Jewish ownership of business? Myer is not owned by Jews. This means that either the Christmas windows themselves are deeply offensive (and aimed at children, therefore problematic) or those protesting them are idiots. I’ll let you decide:

 

The Irwins looking at parrots in the Australian Outback, Myer windows 2024
Melbourne, December 2024

In Troubled Times: Facing the Problem Squarely

Back in 2016, I posted a series of blogs entitled In Troubled Times. Today it seems fitting to remind myself that I survived then and will survive now. These thoughts are from Monday, December 5, 2016.

A few days ago, John Scalzi wrote in his blog, Whatever, “…the Trump administration and its enablers are going to make a mad gallop out of the gate to do a whole bunch of awful things, to overwhelm you with sheer volume right at the outset.”

Pretty shocking statement, huh? That was my first reaction. My second was that Scalzi is very likely correct. All the signs are there…all the signs that in my panic-stricken moments, I want to ignore so hard they go away.

My next reaction was to surrender my mind to a gazillion chattering monkeys, each with her own idea of What Must Be Done Right Now. I can work myself into a downright tizzy in no time this way. Not only that, I can paralyze myself with too many alternatives and no way to prioritize them, jumbling actions I might take with those that are impossible or unsafe (crazy-making) for me.

Any of this sound familiar?

It’s all based on a false choice. I don’t have to either prepare now for the logically impending “awful things” or play ostrich on the river in Egypt. But in order to see other, saner alternatives, I must first evict the Monkeys of Panic so I can regard the situation calmly.

We’re in for some hard times, and knowing that is a relief.

At first, it seems counter-intuitive to say that acknowledging we are in for some dark times comes as a relief. The relief is because instead of nebulous fears running rampant, bursting into exaggeration and melodrama at every turn, vulnerable to any sort of fact-free hype, I’ve stepped away from the emotional storm. I’m facing the problem squarely, as my tai chi teacher used to say. We’re in for some tough times, and likely there will be a whole slew of bad news in the early months of 2017.

When I’m no longer trying to deny or distort the way things are (for example, Trump’s cabinet choices and what is known about them, or what he has said he will or won’t do) I not only become calmer, but better able to see things I might do, alone or in solidarity with like-minded folks.

This is based on a simple truth that in order to act effectively, I need to be sane. I can’t be sane if I’m bouncing off the walls at every headline on social media. I could, of course, disengage entirely from social media and refuse to read or listen to any sort of news. But I don’t want to do that. I want to stay engaged, but in a mindful way. I want to know what I’m up against. Once I stop fighting the reality of what that is, I free myself to use my energy and time in productive ways. I don’t know exactly what form these tough times will take, but I don’t need to prepare for every twist and turn. I can trust my ability to respond appropriately and creatively.

 

Living in Margaret Atwood’s Future

Cover of the first edition of The Handmaid's TaleHistorian Timothy Snyder keeps telling us “Do not obey in advance” even as more and more people appear to be leaping up to kiss the ring (or perhaps a part of the anatomy) of the grifter now apparently headed back to the White House in the ultimate triumph of the January 6 insurrection.

This week in his newsletter he is looking at Margaret Atwood’s The Handmaid’s Tale in a three-part series. The third should be available the same day this post appears; the first is here and the second here.

In the first part, he critiques The New York Times’s summary of the book on its current trade paper bestseller list (where, I am glad to note, the book, which first came out forty years ago, has appeared for 139 weeks). The Times’s 16-word summary reads: “In the Republic of Gilead’s dystopian future, men and women perform the services assigned to them.”

His whole piece is worth reading, but he sums it up here:

Christian Reconstructionism is now at the edge of power in the United States, and the attitude of the relevant people towards the female body and indeed towards rape is an essential element of what is happening and what is likely to happen.  Both-sidesism, prudery, and euphemisms are keeping much of the media from bringing this story together in time.  We will need clear language in general, and this novel in particular, to see the whole picture.  I will develop this in two posts to come.

In the second essay, he makes this point:

The Republic of Gilead in The Handmaid’s Tale is not a purely invented world based on the law and culture of one religion or another.  It is a well-drawn post-America.

Prof. Snyder thinks this book is important to understanding where we are today and I certainly don’t disagree, though perhaps the most disturbing thing about what an accurate picture it paints of where we are is that the country did not take appropriate steps to head it off.

We can all argue about what those steps should have been, but I’ll leave that to others. I’m tired of dishing out blame. I’m more interested in fixes.

Alas, The Handmaid’s Tale, while an excellent description of one of the places we could be headed (the others being a utopia for certain tech bros and no one else or just the grifter’s unparalleled corruption accompanied by significant foreign influence) is not the best book for fixes. Continue reading “Living in Margaret Atwood’s Future”

Travelling from Australia

People are asking me “Are you going to Belfast next year?” and “Are you going to Seattle?” and “Will you return to Germany?” and “Do we get to see you in person in Baltimore?” I always explain to European friends and North American friends that the airfares are large and more and more often they reply, “Well, it’s difficult for me, too.” And it is.

Yet the obstacles appear, to me, higher than they were.

I wondered if I was shouting about fire when it was merely a match that was burning. I know that my recent trip was difficult because I needed more physical help than I could afford. Several friends stepped up and made it happen, but there were too many times when I was nearly stranded with no recourse, simply because of the health issues. I still have nightmares about 5 moments that were well-nigh impossible.

For any future trip that takes more than 8 hours, I will need help at the other end and along the way. I have to accept that I cannot do things alone easily, even things that look perfectly straightforward to other people.

Shouting at me, “Get a scooter” when I’m struggling at a science fiction conference does not help, and (what happened a lot in Germany) someone walking by stopping to pick up my bag and get it over the hump or up the steps helps immensely. Neither of these are standard for any trip, but they’re what I experienced. Five times in one day in Glasgow I was told to get a scooter or a wheelchair, when, in fact, if I’d done that I’d have been unable to walk at all long term (or even a few days after).

This is not the first time that strangers and friends alike wanted to treat me in the way they thought chronically ill and disabled people should be treated and not consider (or even ask about) my actual circumstances. Because I can walk a little, most friends would say, “Come with me” and leave me at the other end with no thought that, since I had not planned to get to that place, I had no way of getting back in time for programme or for transport: I have to plan.

All this means is that I have to plan more when I travel. I need to be able to see what I can do and then achieve it.

I had to cancel visits to key sites in Germany because the world and my health simply did not permit it.

I had to cancel a half day at Glasgow because there were problems with a room for the panel I was on. All I needed to do to make everything work, was to sit. Not to sit and move and sit and move and sit and move – just to sit. Standing had fewer after-effects, so I stood and awaiting until the re-assigned room could be replaced with something else and the missing computer could also be replaced. All this happened, and was a miracle of reorganisation, but I had not sat when I had planned to. I could have done it on a panel or in a lounge chair, but intermittent movement with that particular pain meant that after that panel, I missed everything that didn’t take place in a single comfortable chair. I was not even able to walk back to the hotel and lie down. I was very lucky that afternoon because a friend stayed with me and we had a lovely evening and she got drinks and found mutual friends and… listened and paid attention to what I was saying about what I could do. She also made sure I got safely back to the hotel at the end of the evening, which was not a given because my direction sense fails when I am at that point of pain. Also, she did not treat me as a charity case, but as a delightful friend and who she was happy to spend time with. This friend resulted in there being no sour taste in my mouth from my incapacity. She’s wonderful. I did miss 8 hours of programming I had intended to enjoy, however.

All these are reasons for being careful how I travel, not avoiding long-distance travel entirely.However, I’ve now acquitted all the grants I was given to get to Europe. I took a moment to do some calculations after the last form went through.

In future, I don’t think I can get further than New Zealand without financial help. The recent trip cost the equivalent of 45% of my annual income. That was without adding enough assistance to make the trip at all comfortable, (which is what I was unable to do this time) and I’m still paying physically for the return journey. I could only pay that amount with help from the friends I stayed with and from the bodies that gave me grants, and, if I wanted an equivalent trip to anywhere in Europe or North America for a conference or for research without as many problems, it would cost me 60% of my annual income.

Without grants it’s just not possible. That’s easy to explain. What is not easy to explain is that many non-academic programmes and some academic programmes are pulled together at the last minute in these days of everyone working with too much pressure. If I’m not giving an academic paper or on programme, I cannot claim that amount on taxes. If I do not know about programme early enough, that adds $1,000-3,000 to the total cost of the trip because airlines play games with last minute travellers who need to arrange things carefully so that they don’t hurt for weeks. That brings the cost potentially to over 55% of my income if I go the route that hurts, and over 70% if I plan to hurt much less.

I will miss everyone, but I can’t travel long distances under these circumstances, however much I adore being with people and researching and discovering amazing things and listening to brilliant people. Also, the next person from Europe or North America who claims the same experience will be sympathised with, because over 45-70% of one’s income for one journey is quite scary.

If anyone has solutions and would like to see me in person, I would love to talk. In the interim, please just say “I’m sorry – I wish you could do these things” rather than telling me “I suffer just as much as you” while planning your next trip.

Post-Election Rant

I am, by nature, an optimist.

By that I do not mean that I emulate Pollyanna. (Do kids still read that in this day and age?) Nor do I agree with Pangloss in Voltaire’s Candide that things are all happening for the best in “the best of all possible worlds.”

While I am well aware of the many negative things in this world, I have tended throughout my life to assume that we will muddle along and things will work out more or less all right. There will be suffering and great evils and progress will be uneven, but we will stumble forward.

The election has shaken my optimism to its core. I don’t seem much path for muddling forward after that.

Dave Karpf, a professor of political communication and a very interesting thinker, had some good observations on the day after the election. His thoughts aren’t particularly comforting – “I did not think American Democracy was in any way perfect, but I did believe we were at least better than this” – but they’re in keeping with my own and also not big on trying to fix blame on political decisions.

His focus is the future and his answers are bleak, but he does think the country will eventually come back. He observes, “This will get very bad for a great many people, and many of the effects will be locked in for decades.”

I don’t have decades. I look at the same things he’s writing about and think “this is the rest of my life.”

Continue reading “Post-Election Rant”

Presidential Ambitions

Back in my pre-teen years, when I first started paying attention to politics, I thought I might want to become the first woman president of the United States.

That was about the time when my parents started encouraging me to consider law school. I remember traveling through Texas on vacation at one point and asking my father who he knew in the county we were in who could help me get elected governor (governor being a stepping stone to the White House).

When I got out of law school, the state representative seat for my parents’ district was open and they wanted me to move back home and run. I thought about it, but in the end decided against it.

While it was a labor-liberal district in those days, I would have had to ignore racism while soliciting the (mostly white) union vote and would also have had to pretend I loved the appalling development going on as Houston continued to sprawl.

Which is to say, if you want to be elected to public office in this or many other countries, you’ve got to compromise on something. And while I’m actually pretty good at working together with other people in good faith to come up with something we can all live with, the kind of compromises that involve my basic values are much harder for me to do.

I am very glad I made that call back then. I was still lurching around, trying to figure out my way in the world. Politics would have been a path, but I don’t think it would have made me happy.

And I don’t want to be President of the United States.

Presidents are the front person, and while they do their best to put people they can work with in key positions, they really have to trust that the people doing the core work are approaching it in a way similar to what they would do in that job.

Also, they inherit decisions made in the past, particularly on foreign policy. A new president has to tread with care around relationships with other countries and their advisors may well be telling them to do things they don’t personally agree with, but don’t see any way to change.

If I were in that job, I would never get a decent night’s sleep because I’d wake up at 3 a.m. every morning second guessing myself or cursing the fact that I had to do something I really didn’t want to do because of a lot of decisions made twenty years ago.

What gets me are all the people who do want to be president. I don’t mean the actual politicians with a shot at the job, the people who have spent their lives in various elected offices and see the chance to advance once again. Those are the people who really like the political life, the ones who don’t wake up second-guessing themselves, who don’t mind asking people for money, who really like political games.

No, I’m thinking about the people who run as third party candidates, not to mention the individuals with no organization who just decide to run. Continue reading “Presidential Ambitions”

The Best Job for the Future

In the modern world there’s an obsession with figuring out what field of study or job path is the “safest” or “best” from the perspective of guaranteeing a young person a good livelihood for life.

I am old enough to still be amused by the way the 1967 movie The Graduate addressed that question: “Plastics.”

Given that we now live in a world overrun with plastic, perhaps it wasn’t far wrong.

For the past couple of decades or so the answer has been something related to digital tech. That one is so strong that about the only argument against it comes from the tech bros themselves –  they claim their so-called AI will make all jobs obsolete. (It won’t.)

But the next big thing isn’t going to be in tech (though some people working in it will use some high end computing). And it’s not going back to plastics and other byproducts of the fossil fuel years.

And I doubt it’s even going back to earlier times when what most people did was grow the food so all could eat, though there are some apocalyptic stories these days that set that up.

No, the next big thing – the one that will give people guaranteed work for their lifetime – is obvious from watching the weather news.

Disasters. Continue reading “The Best Job for the Future”

Meditating on the Writing of Postcards

Like many other people in the United States, I’ve been writing postcards to voters in other states as a way of doing something about the election. I’ll vote, of course, and I’m sending a little money here and there as well.

Given the number of postcards I can reasonably write and the amount of money I can afford to send, not to mention the value of my single vote, all those things only matter if a lot of other people do them as well.

But the stress of “the most important election of our lives” is weighing on me. I don’t call people, because I despise getting such calls and cannot bear to do that to others. Postcards I can do without having to talk to a stranger who doesn’t really want to talk with me.

In general, while I worry a lot and always vote – the last time I skipped an election was a runoff between a dishonest Democrat who was going to win anyway and a well-intentioned good-government Republican whose ideas on how to run a city were disastrous – I am not excited about electoral politics. I prefer to put my energy for change into building something that might grow into better systems. Co-ops, for example.

I came to that after being active in the antiwar movement back in the day when I realized that I preferred making things to protesting them. Not that I haven’t done a lot of protesting as well – it’s kind of like voting: you gotta do it from time to time.

Anyway, I’m trying to do my small part to fend off fascism – and yes, there is a right and wrong side in this election and not just in the presidential race. I don’t think the United States survives as a nation if we don’t stop this latest effort to create an authoritarian state.

And though I can think of reasonable arguments for the dismantling of the United States, it would be hell to live through that period and while I’m old, I’m not so old that I won’t have to.

Also, I’m pretty much in favor of getting a sane base in place and trying to fix the country’s problems from there. See above, where I mentioned I preferred building things to protests.

I mean, we already had a civil war over how the country should be governed. As someone who has read a bit of history, I contend that we wouldn’t be in this mess if we hadn’t abandoned Reconstruction after that nasty war. The Civil War Amendments to the Constitution gave us a way to build the country we ought to be, but we haven’t used them as well as we should. Continue reading “Meditating on the Writing of Postcards”