Thinking About the Apocalypse

I came up with the perfect first question for the “Essential Skills for the Coming Apocalypse” panel at WisCon 24 hours after the panel ended. I should have started with:

What does apocalypse mean?

It wasn’t that I hadn’t prepped for the panel. But it took doing the panel and then thinking about why it didn’t satisfy me to figure out that we needed to start by defining our terms.

So what does apocalypse mean?

The original Greek word means revelation. Biblical scholars tell us that apocalypse pieces were common in Jewish writings even before we get to the Christian Bible’s Book of Revelation. It was, essentially, a genre. And it was very metaphorical, as Revelation demonstrates.

Some of it, I think, was revolutionary in scope, though expressed in religious terms.

This obviously was not the focus of the panel. We were talking about the modern meaning, which is more along the lines of horrific catastrophe.

When I was young, the term meant the aftermath of nuclear war. That’s where all the bunkers and ideas about back to the Stone Age come from.

But while that is still possible today (too many extremist governments have nukes and of course the US already used some of ours), I suspect most of us are thinking about the multiple disasters coming from climate change aggravated by fascism and income inequality.

Also pandemics.

While those will cause great suffering, we aren’t all headed to the stone age or even hunter gatherer or subsistence farming lifestyles as a result.

I don’t even think we’re going back to a world where most people are farmers. Right now most of the people on the world live in cities.

Zombies may be entertaining but they are just another metaphor after all. And as for the chatbots becoming evil sentient AI, well, that makes for entertaining movies, but that’s not even close to the actual threat posed by large language models. They’re a problem but they’re  not the apocalypse. Continue reading “Thinking About the Apocalypse”

In Troubled Times: Bystander Intervention Training

In January 2018, I attended a seminar entitled Stand! Speak! Act! A Community Bystander Intervention Training. The subheading suggested I would learn how to nonviolently support someone who was being harassed. The event was presented by the local chapter of CAIR (Council on American-Islamic Relations), the Muslim Solidarity Group, and the local rapid response team. The idea of becoming a nonviolent ally in directly ameliorating the harm from harassment greatly appealed to me. I found the seminar enlightening, although not always in ways I expected.

To begin with, although two of the event’s three sponsors were specifically Muslim solidarity groups, the techniques and strategies apply whenever a person is being targeted. Although hate crimes against Muslims have increased drastically (first after 9/11 and then ongoing since Trump’s election), racism (anti-black, anti-Hispanic, anti-Asian) still accounts for the majority of incidents, and anti-LGBTQ violence continues. Most of my friends and relatives who have been harassed have been targeted because of race, sexual orientation, or gender identification, but by far the greatest number have been because of race. The principles of intervention remain the same, and if in the future some other group becomes a target for extremism and violence, allies will step forward.

The workshop drew its guidance and inspiration from the principles set out by Dr. Martin Luther King, Jr.:

  • Nonviolence is a way of life for courageous people
  • Nonviolence seeks to win friendship and understanding
  • Nonviolence seeks to defeat injustice, not people
  • Nonviolence holds that suffering can educate and transform
  • Nonviolence chooses love instead of hate
  • Nonviolence believes that the universe is on the side of justice.

 

It’s tempting to lash out when you or someone you observe is a target of violence, whether physical or verbal. We’ve all seen enough superhero movies to want to jump in, swirling our capes, and single-handedly take on the offender. Outrage at what we perceive to be hateful and wrong fuels our adrenaline. It’s hard to remain calm, to think clearly, and to act from principle instead of reactive emotion. That’s why practice is so important. Harassment can escalate very quickly, and unless we have some experience in how we are vulnerable to engagement, we can become swept up in the confrontation.

Bystander intervention isn’t about confronting the person spewing hatred, it’s about supporting the person being targeted. Continue reading “In Troubled Times: Bystander Intervention Training”

An Aikido Approach to Chatbots

Tools can be useful,
but don’t count on them to think.
Use them mindfully.

One of the things I’ve noticed is that the discussion of guns for self defense all seem to start — and end — with the purchase of said gun. Perhaps a few of those who hold the view that “an armed society is a polite society” (to quote Robert Heinlein) also advocate serious training, but it’s easy to get the impression that too many people think owning the gun is all you need to protect yourself.

I wrote a story about this called “Survival Skills.” In it an Aikido sensei told the protagonist that no tool is ever ultimately the answer. The protagonist had to learn the core truth of that the hard way, though.

I bring this up because all the furor about the AI chat bots has skipped over analyzing them as a tool that has both benefits and flaws. Some people are already using them to replace humans, without paying any attention to some of their significant flaws. (A writing program that makes up facts and cites non-existent articles is not a tool to rely on.)

And the scammers are already out in full force: people are submitting chatbot written stories to magazines. The biggest problem from the magazine POV is not separating them out from real stories — that’s pretty easy — but the fact they flood the inbox, exhausting the editor who has to deal with them.

Nobody’s going to make any money sending chatbot stories to magazines, but someone’s probably making money teaching people how to do that.

My Aikido teacher used to occasionally say, “I teach philosophy,” meaning that Aikido is so much more than a physical practice. I try to apply the principles of Aikido to other aspects of life.

I just applied two Aikido principles to the discussion of chatbots: relying on a tool when you don’t understand what you’re doing with it and acting without integrity. Aikido teaches you to avoid both of those things. Continue reading “An Aikido Approach to Chatbots”

In Troubled Times: Being Allies

I started a blog series, “In Troubled Times” after the 2016 presidential election. Folks I trust said that things were going to get a lot worse before they got better. That’s true now, too, so here’s the first in a renewed series.

Recently, I had a conversation with someone I love dearly who, like so many of us, belongs to overlapping groups that have been targeted by the current crop of hate-mongers. So many of the people and causes I support are at risk, it’s easy to feel battered by prejudice, overwhelmed, infuriated, and hopeless. But, in a moment of spontaneity, I found myself saying, “We can be good allies for one another.”

Let me break this down a bit. There is more than enough hatred to go around. There will never be a lack of worthy causes and people in need. No one of us can save everyone.

Thankfully, we are not all crazy (or desperate, or paralyzed by events) on the same day. Progress happens when we are actively pursuing it, but also when we allow ourselves to take a break, tend to our inner lives, and allow others to carry the load. The world does not rise or fall solely based on any one of us. This is why solidarity is essential. Insisting on being on the front lines all the time is an engraved invitation to exhaustion. If we look, we will always find those who, for this moment anyway, have energy and determination.

I think the secret to being a good ally is to realize that we can be that person for someone else.

This requires paying attention.

It is not helpful to do for someone what they can and should do for themselves. How then are we to discern when “helping” is arrogant interference? When is it a genuine offer and when does it result in telling the other person that they are inadequate and helpless to achieve their goal?

We ask. We listen. We give ourselves permission to appear clumsy and we forgive ourselves when we make mistakes.

Sometimes, the best thing we can ask is “How can I help?” and sometimes it is the worst, laying yet another burden on a person bowed down under them (“Oh god, I’ve got to think of something for her to do!”) Sometimes, saying, “Would you like me to help with that?” is the best, and sometimes it is the worst. Sometimes, “You are not alone” is a sanity-saver. Sometimes, it is a reminder of looming disaster. Sometimes, “I’m here and I care” is all the other person needs to hear, and sometimes it is worse than silence.

We listen. We ask. We pay attention.

The one thing we do not do is walk away. When I think of being an ally, I envision someone with whom I can be depressed, angry, volatile, and just plain wrong—and know that I will be held up by their unrelenting care for me. I can vent my frustration and they won’t abandon me. They will hear the pain and despair behind my words.

I want to be that ally for others. I want to be that safe person. I’m far from perfect at it, though. My feelings get hurt. I sop up the other person’s despair when I know better. I do my best to not walk away.

Listen. Forgive yourself. Take a break. Do what you can, when you can. Then pick yourself up and get back into the fight.

 

Up soon… “This too shall pass…”

Thinking About Work

Anne Helen Peterson had a piece in her Substack recently about work patterns among people in supposedly higher end jobs. It’s all about how they put in the extra hours, never take all their vacation time, and so forth.

People in less prestigious jobs do not work extra, but of course they don’t get paid well and these days are often stuck with jobs with erratic hours and no benefits.

The solution to both these problems is unionization, as Peterson points out. Of course, people in white collar jobs think they’re too good for that and people in a lot of service jobs are risking their rent and food money when they organize.

It occurs to me that when I went to work as a legal editor and reporter for the Bureau of National Affairs, Inc. (known as BNA) — a major publisher of notification services for lawyers and other professionals that was at the time I went to work for the only legal publisher in the U.S. that was not owned by a foreign company — I ended up in a white collar salaried job where I worked the stated hours every week and went home and left the job behind.

After some years of practicing law, especially in a nonprofit firm that specialized in low income housing and never had enough resources, it was a relief to go home and forget about work.

Here’s the thing about BNA: it was owned by its employees and we had a union. Continue reading “Thinking About Work”

On Productivity

Like way too many people, especially U.S. people, I always feel like I’m not getting enough done. I need to write more. I need to manage my money. I need to clean this house and get rid of lots of stuff.

On social media, I see lots of my friends doing all these things and more and I feel guilty. Though I often also feel exhausted just reading about all the things they’re getting done.

Still, too many things remain undone. I’m not being productive.

But this morning, while I was meditating, it came to me that I am actually doing several things I never used to do, things that take time and are great for my quality of life even though they don’t weigh much on the productive scale.

(I know you’re not supposed to “think” while meditating, but one of the useful things that happens to me during that time is that I suddenly understand something that’s been going on under the surface.)

(I probably need to meditate more.)

Maybe the biggest newish thing I do is that I get a good night’s sleep, usually eight or nine hours worth. Sometimes I have trouble going to sleep or wake up with worries in the wee hours. After those nights, I sleep in.

This is after a lifetime of refusing to go to bed early, even if I wasn’t doing anything but staring at bad TV, and getting up early to do things.

I got up early to go to 7 am Aikido for about a third of my life, just as an example. And of course, even without that I had to get up for things like school and work.

These days I rarely have to get up early to be somewhere and I love it (even if I will always miss the 7 am Aikido class at Aikido Shobukan Dojo in Washington, D.C.). Continue reading “On Productivity”

Acting Collectively

I find myself thinking a lot these days about the difference between individual and collective solutions to problems.

As a lifetime martial artist, I believe personal responsibility is important, especially in a crisis situation. But personal responsibility does not necessarily mean individual solutions; rather it means that you take action in a situation instead of wringing your hands.

It can, for example, mean you follow the evacuation plan out of a disaster area. Or that you organize your neighbors to deal with a disaster. Or that you follow public health recommendations about things like wearing masks and getting vaccines. You take personal responsibility to behave in a useful and collective way.

But in the United States, we all too often take the attitude that all problems are individual, not collective, with the “you do you” approach to the pandemic being only the latest example.

A couple of weeks ago I did a lot of driving on California freeways, which made me extremely aware of how building a society around cars takes individualism to an extreme. We have this whole network of high-speed roads, driven on by people with varying degrees of skill in vehicles of all sizes and in all conditions of repair.

Individualism only goes so far in that situation. Even if I’m doing my best to drive safely and responsibly, there are only so many options to protect myself on a six-lane highway clogged with cars if someone else is driving like an idiot or even just has a tire blow out.

43,000 people died due to traffic “accidents” in the U.S. in 2021. (I put “accidents” in quote marks because I read Jessie Singer’s There Are No Accidents, a book that points out that many of the deaths and injuries we put under that title are caused by policy decisions. I wrote about it here.)

I wonder what our life would be like today if we had put the same amount of money that went into motor vehicle infrastructure into rail systems.

Rail is collective; cars are individual. Continue reading “Acting Collectively”

The News of the Day

iScreenshot of the NY Times reporting that the grand jury voted to indict Trump

I read news online these days, so I decided to capture a screenshot of The New York Times headline announcing the  first Trump indictment.

I hope there will be many others, so that I can collect them all.

Some say that it is terrible for the country for a former president to be indicted. Given this particular former president, I think letting this man continue to get away with the harm he has done and continues to do would be much more terrible. If we don’t hold to account those who abuse power for their personal gain, our country will not survive as a democracy.

Elie Mystal is not sure that this case will succeed, and provides details about the legal issues at stake. But even if it doesn’t, we can hope that one of the other cases will. As Elie says:

One constant feature about Trump is that he’s always committing new crimes to take the place of the ones he’s already gotten away with. Maybe next time the feds won’t let him off the hook.

Never-ending Relationships

No, I don’t want to register to read your online publication. It’s not just that I don’t want to pay you — I am willing to pay for publications I read regularly, though I want to be sure something’s worth it before I commit any money — it’s that I don’t want to set up another account.

I want to read news from a variety of sources, but I don’t want to sign up for every individual one, give every one of them access to some data from me — and no matter how conscientiously I try to eliminate all the data a site collects, I know they’re getting a lot.

Likewise, I don’t want to download your app. I don’t need a different app for every publication I read, every company I do business with. Apps are useful for things like the laundry machines in my building or using iNaturalist to figure out what kind of a plant I’m looking at, but they aren’t useful for everything.

Browsers work fine for reading publications.

I guarantee you that I don’t want to download an app for your hotel that automagically becomes my room key. I mean, I may stay at your hotel again if it’s necessary, but in truth I don’t want to have a relationship with you other than for the nights I’m actually spending there.  Continue reading “Never-ending Relationships”

Who Counts as a Person?

Back in 2002 I wrote a story about an upper-middle-class young man who got arrested in Louisiana because his physical appearance contradicted his sex genotype: he looked male, but his genotype was XX. He ended up in a jail cell with several transwomen, some drag queens, a lesbian, and a woman who was his opposite: she appeared female but had an XY sex genotype.

This story was set in 2023.

I believed in this story, so I sent it out to every magazine and anthology I could think of. Nobody wanted it. I don’t know why they didn’t like it, but perhaps it was because it seemed too unlikely at the time. Or maybe I was just ahead of the curve in gender stories.

Fast forward to the actual 2023, where Tennessee just adopted a law restricting drag shows and many other states are in the process of following suit. My made-up Louisiana law prohibiting people from dressing or appearing in a way that contradicts their sex genotype no longer looks like science fiction.

It’s almost enough to make me send the story out again, except that these days I bet magazines would turn it down because it’s too much like the real world of today.

Thinking about it reminded me of another story of mine, one I wrote back in the 1990s. It turned on whether clones were people or property under the U.S. Constitution.

That one, called “Passing,” did get published. In fact, it won a contest sponsored by the National Law Journal. Continue reading “Who Counts as a Person?”