Category: Life Experiences

Dissertating

personby Gillian Polack
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I’ve finished a complete draft (a clean one) of my dissertation. Around 75,000 words, so about the size of a standard non-fiction study. While there are more processes to get through to reach that draft: annual reports, forms to fill, supervisors to meet and talk to, the actual work involved is the same as for most scholarly work if you already know enough about the subject. This is why the US has additional processes to check that the student has that knowledge. Australia doesn’t have Major Field exams and has limited coursework. It took me about five weeks all up to finish my coursework, in fact. We have to understand ethics for research, and how work safely, and any languages for the research, and how to actually do the research, and the norms for the field we’re working in, and so forth and so on and… lots of small things, but, in my case, the only big one was learning about literary studies. I’ve already done a lot of research and I already read all he languages, so my coursework was basically a matter of going through online modules and demonstrating I had the knowledge.

One entirely odd facet of doing three PhDs is the language side of things. Fir my first PhD I needed to read nine languages well. I couldn’t read all of those languages well enough (especially Latin, which I could not read at all) so I took a year off in the middle and did a Masters in Canada. That coursework taught me why the US and Canadian PhDs, with the hefty coursework load, are so very handy. It also taught me that my undergraduate degree was so rigorous that I had most of what I needed before I began. I added Latin and palaeography to my skills in Canada and they are so very useful!

For my second PhD I only needed five languages, and they were all ones I already knew. I’ve talked to so many fiction writers about this, and most of them did not need any languages except English. “How did you deal with archives and primary sources?” I asked. Some of them don’t. Others paid to have critical works translated or worked with translations. Our minds were entirely boggled by each others’ approaches.

This led me to a new understanding. PhD theses (including exegeses attached to Creative Arts PhDs, which is what my second was) are each unique. Underlying skills are similar: research for original work (which is exceedingly different to the type of research I do to write a short story or a novel without a scholarly bent), the capacity to write, the capacity to edit, and an extreme level of patience with the processes of study and publishing.

I said that I’ve finished the thing, but I still have much administratrivia to do, and the copy edit to go through. My thesis will be submitted on 15 May, and it will be months before I know the result.

The need for patience is very familiar to me from my novels. Someones I wait months after the final edits are done for a novel to be published and sometimes years. COVID and the current economic crises have both elongated my wait times (and me being Jewish doesn’t help with some parts of the industry and makes no difference at all to others): I have two novels queued and do not know when they will emerge. My first PhD was beset by quite different crises, but with the same result. The examination took three years, which pretty much cost me my career, back then.

This (almost finished) PhD is different in one big way. The discipline I’m working in is the first I am not entirely comfortable with. I am far more an historian than a literary scholar. Working in Literary Studies has given me a solid appreciation of the work of literary experts. History is not easier, but it suits the way my mind works. I like assembling data and making beautiful patterns of it and explaining it to the world. Now that I understand that not all research does this and that it’s a good thing that there are different approaches (truly, I understand story far, far better now that I can see it from more than one discipline – it’s gong to affect both my writing and my teaching, in good ways) my current work of non-fiction is suddenly a lot easier. I don’t have to read every bit of research written in the last 250 years in eleven languages to explain what needs to be explained. It still helps I have the languages, to be honest, but it also helps that I now look for who I’m talking to early on and far pay more attention to audience than I used to.

What does this add up to? First, even though I think of it as a dissertation, my PhD is a book. Now that I’m almost done with it, I can finish the book I began during my PhD intermission last year (that trip to Germany was for a purpose).

Two books in a year? Not quite. My earlier work is coming back to haunt me and I may have a third book, which is short essays and thus only needs editing. If this happens (and right now it looks likely) it’s a different type of book again, with quite different research. Short essays don’t need the deep and long research. They take somewhere between an hour (if I already know the subject and have the book I’m writing about in front of me) to about three days. The book adds up, over time, to about 8 months’ work, not three to four years.

Why do I calculate these things? I’m ill (and finally being a bit more open about it) and can’t do all the things I used to do. And yet I’m writing more than I ever have. Short stories (when someone asks) and novels and non-fiction. All these doctorates have helped me understand how much work I need to put in for my various types of writing.

Way back when I was a professional reviewer (a long, long time ago) one of the biggest issues I found with many works, was that balance between the right amount of research, taking the right direction for the research, and keeping in mind that the reader will have the book in front of them. All books need to be readable for their audiences. Those writers who hit this successfully every single time (and you can see some of these simply by looking at the work of other Treehouse writers – I share the Treehouse with amazing writers) can be trusted by their audience. You can pick up a book by them and know it will do what it is supposed to do and that you will entertained, and made to think, and delighted.

My writing is too diverse for this. For example, I’m untrustworthy for entertainment because my first PhD was so very not entertaining. It wasn’t supposed to be. In fact, I was in huge trouble for the first two years because, as my main supervisor said, “The reader is not supposed to want to turn the page.” This is why most theses are unpublishable as they are and why I didn’t even seek to get that first one published: I had to drain all the joy out to get it through examination.

I’ve learned a great deal over the years, and I managed to be properly scholarly without as much desiccation in the new thesis. It still can’t be published without significant changes. A dissertation is quite different to a book for the wider public.

I still don’t believe anyone needs three PhDs, even if I end up with three myself… but I am in love with the amount of learning along the way. Knowing the difference between writing for academics, for teachers, for the general public and for myself: not a bad outcome. Knowing when to stop researching and why to stop researching for about ten different types of books: what every writer needs.

Let me finish the last unfinished thought and then I’ll get back to work. What is that thought? I used nine languages for the first PhD, didn’t I? It was a Medieval History book, and I read over 139 primary sources (Old French epic legends, Middle English Arthuriana, Latin chronicles and the like), and I had to have the Medieval language and the modern language and… it was so much fun. For years I was the world expert in Old French insults: I still teach how to use them effectively in fighting scenes.

Remember it was five languages for the second PhD, which was a time travel novel and a dissertation? I should have learned an extra language, but I discovered that Old Occitan was easy to read when one knows Latin and various dialects of Old French. I try to say this pompously because, honestly it sounds pompous.

The only languages I needed for the current PhD were English and French and maybe a little Spanish. That’s all.

There have to be PhDs where one only needs one language, but I’ve not undertaken any. Why? There’s a reason for the languages. They open up concepts and give exciting new insights. There is very little research that is not better with knowledge of more languages. Think about it. Isn’t my life better because I can be rude to idiots in Old French?

In Praise of Inefficiency

personby Nancy Jane Moore
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At the beginning of Jennifer Raff’s book Origin: A Genetic History of the Americas she discusses a 1996 paleontology project in a cave on Prince of Wales Island in Alaska where the scientists, while looking at animal bones, found human remains.

They immediately stopped work and consulted with people from the Tlingit and Haida tribes who live in the region. After some discussions, it was agreed that the scientists could continue, but that if they found it was a sacred burial site, they would stop. And they were also required to share their findings with the tribes before they were published.

In this case, it was not a burial site and the eventual outcome of the work showed that the bones of the person they found were related to the people living there and that they went back more than 10,000 years.

But what got me were not just the results, but the fact that the paleontologists stopped and consulted with the people native to the region. That does not fit into the modern focus on being “efficient.”

Meeting with people takes time, especially when the way the paleontologists look at the world and the way indigenous cultures look at the world are often at cross purposes. It’s easy to take the position that scientific inquiry should always come first.

But they didn’t, and the end result was useful to everyone. It just took extra time. And it treated people who were affected by the work with respect.

That brings me to how democracy should work. The people who are affected by decisions need an opportunity to discuss the matter and actually be heard. This is slow. It’s not efficient. But it’s vital to making a government that people can believe in.

I’m generally an advocate for inefficiency. It’s how I get my exercise these days. I walk a lot, and I’m more likely to get out and walk if I have an errand to run. So I try to run my errands in opposite directions, even if I could combine them in one, and I stretch them out over a couple of days when I could do them all at once.

It’s a purposeful inefficiency. It’s not careless or sloppy. And that’s the kind we need in running democratic institutions.

Now we have a lot of council meetings with public comment periods – though they are often structured with a lot of annoying rules that you only understand if you spend a lot of time going to council meetings. And much of that has become pro forma: you have comment period and then the council does what they were going to do anyway.

You often don’t get the impression that anyone is listening.

So what if, say, you were going to fund housing for homeless people and you actually spent a great deal of time talking with the homeless people in the area about what they needed and what they wanted. I’m pretty sure the project would end up looking quite a bit different.

It also probably wouldn’t add as much to the coffers of the local developers who make their living getting city contracts to building housing for low income people who are never consulted about what kind of housing they need and want.

It’s not efficient. But over time, done right, it might actually put a real dent in the problem of too many people who can’t afford a place to live. Continue reading “In Praise of Inefficiency”…

A Week in the Life…

personby Gillian Polack
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I’m in the final throes of the thesis-writing. In five weeks, my thesis will be submitted for examination. This means the complete thing needs to be done by this Friday. Sounds fine? Except… this Saturday is Passover. Some friends helped me with some of the shopping and I’ve ordered everything else for delivery plus the fresh stuff at the market), but I need to have the flat clean (since I will be hosting) and the kitchen made as proper as I can. I come from a family that had special dishes for the festival, but my health makes a whole bunch of things not possible and complete kashruth is one of them. I do a best-I-can version, which is not at all suitable for anyone religious.

I do some thesis, do some Passover prep, meet another deadline, deal with the latest panic (my mouse died over the weekend, for instance and my printer is currently sulking), do some thesis, do a little work on my tax, do some of my exercises, wonder if I’ll get any sleep, worry about my mother (who has COVID, as do two of my close friends), do some thesis, do a little work on my tax, and so on until I can sleep. It will all be sorted by Sunday, and then I will quite possibly not wake up for 36 hours.

Tomorrow I have coffee with a neighbour. Normally I would ask to not do anything extra this week, because I’m already doing 18 hour days, but he’s very seriously ill and can be quite difficult even when he’s well and I cannot leave it long. So… tomorrow.

I will have to send someone a note about a Wednesday meeting. It’s with a local candidate. We have elections on 3 May, you see. I really need to talk to him and I’ve tried and tried and failed and failed and finally he comes to the Jewish Community Centre and it’s the Wednesday before my thesis has to be sent and before Passover. His timing is so bad.

He should have asked to see us last week, or left it until the week before the election. The timing suggests that he really doesn’t see antisemitism (or us, as the local Jewish community) as a high priority. Also, his office gave me the run around when I offered to talk to someone about why things are the way they are at the moment – and this is part of my academic expertise and I can be really useful… The staff of two politicians have given me the run around. I so miss my previous self, who was asked about things! Anyhow, I’ve decided not to offer my knowledge and understanding to politicians any more. I’d rather meet my deadlines and enjoy cooking for Passover.

Other people are asking me about things, which is a bit of a relief. My big insight for today is that it’s actually very easy to identify who is marching for hate and who is marching with hope that they can improve the wrongs of the world. It’s not what side people take (the good side of history that so many people claim right now… not actually how most of the world operates).

The way people march tells us so much. Look at the body language and listen to the slogans. Do the slogans provide methods to effect change, or are they declamations that lead nowhere. Does the group prevent others from passing, or block access to anywhere? How angry are the people, and what reasons do the slogans give for any anger? Do marchers stop and talk and listen, or do they simply shout, or do they accuse strangers of… almost anything. Telling strangers who the strangers are and shouting in their face is the issue here: actual change agents talk and listen, because change happens when people can see they’re a potential part of solutions. Those marches that breathe fire and brimstone and don’t take a moment to stop being angry, those marches where (as happened this week) a group surround a single stranger and bullies them – they’re the marching equivalent of Nazis in the 1930s. This doesn’t mean their cause is terrible: it means that these particular people are bullies.

Look at how people march and what specific goals they aim to achieve with the march, and whether not even a small part of those marching bully anyone watching or anyone trying to get past and you get a good notion of whether they really care about others… or whether they are informed by hate. If you don’t want to carry that hate with you, you need a way of winding down.

My way is often thinking about food. I have learned a whole new bread-making method in the last few weeks, entirely to handle the antisemitic hate I encounter. This week is not about that bread, however: now that I’ve sorted out how I will obtain all the things for cooking, I have most of a menu for Saturday night.

We begin, of course, with the ritual things. I have horseradish (it cost an arm and a leg, but I have some – it’s simply not in season in autumn) and matzah. I will serve the matzah with charoseth. My father’s charoseth recipe is wonderful: apples and almonds and sweet wine made from Concord grapes and enormous amounts of cinnamon.

After the charoseth, there will be the traditional eggs and potatoes, to be dipped in salt water. I have organic free range hen’s eggs from my local egg farmer ($25 for 60 large eggs, for those tracking the prices of eggs), and also a little packet of quail eggs. There will be no chopped liver – I have the ingredients (the liver is in the freezer) but intend to eat it on Friday week.

After that, of course, chicken soup with kneidlach (matzah dumplings) both of which I make according to old family recipes. The main course is roast chicken (with lemon and garlic) and vegetables. The roasted vegetables will be potato and lotus root. I haven’t decided all the side dishes yet, but there are two types of pickled cucumber, and the same kind of ancient olives that grew near Jerusalem around the time the Temple fell. There is a story behind why these olives grow in Australia, and that story has family connections.

I was going to make cakes (an orange-almond one and a choc-nut one) for dessert, but I think we’re skipping dessert and going straight to afters. The Passover meal I grew up with is far, far too large for modern Australia. A friend found me chocolate macaroons and I have dark chocolate, and the best organic dried muscatels from a local farm. I will have fresh figs with this, and maybe some other autumn fruit. I may make one of the cakes during the week… or I may not.

Tomorrow, to give me time away from my computer on such a busy day, I shall make bagels. That’s the last of the flour and yeast. Tomorrow lunch is the last of the rice and the last of the nori. Step by step I sort my world, and then I cook the big dinner on Saturday.

II live such a simple, slow life.

Who Gets to Be Strong?

personby Nancy Jane Moore
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When I speak to women about self defense and their ability to fight back, I sometimes get told “It’s different for you because you’re big.”

It’s true that I am larger than the average woman. I am, in fact, about the size of the average U.S. man – or was, at least, until I began some of the inevitable shrinking that comes from age. I also have a pretty classic mesomorph body – sturdy, broad-shouldered, and so forth.

I am, in fact, larger than Mitsugi Saotome Shihan, under whom I studied Aikido for years, and was, in fact, also somewhat larger than my karate teacher back in the 1980s, who I think was around 5’7” and weighed about 140. It should go without saying that both of them could kick my ass, and still can, even though they’re in their late 80s now.

Which is to say that one thing spending half my life in martial arts has taught me is that size doesn’t matter. In fact, part of the lore of martial arts is that training makes it possible for small people to fight effectively.

Size can be intimidating – I’ve had large male friends explain to me that they never got into fights because no one wanted to start trouble with them. Though come to think of it, that was guys who were basically good natured. Guys with a chip on their shoulder tended to get into trouble no matter what size they were.

I might be big enough to telegraph “not worth the trouble” but I’m certainly not big enough to be intimidating to troublesome guys. But I do also have an attitude.

You can be small and still have attitude. I still remember back in my early days of Aikido coming into the women’s dressing room and hearing one of my fellow students – who was maybe 5 feet tall – say, “I was training with this guy who didn’t think women could do this, so I threw him over there and then I threw him the other way.” She was demonstrating hand movements as she spoke and I recall thinking that I was going to be very careful when I trained with her.

Here’s another thing: no one ever takes me for a man. I mean, I’m large for a woman and my voice is relatively deep – I used to be an alto, but my singing range is more tenor these days, maybe almost baritone. Not to mention that I’m loud and I’m hard to shut up.

It might be the hair – I have lots of it. Or my hips. Anyway, something about me tells people I’m a woman, and no one ever assumes I might be trans. Continue reading “Who Gets to Be Strong?”…

Witter-time and dissertations

personby Gillian Polack
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For the next few weeks everything’s going to be a bit rushed and my mind may be a tad wayward. I have, you see, put in my notice to submit my thesis. This is my least favourite part of doing a PhD, normally, and a bit worried because right now I am kinda enjoying it. What’s wrong with me? I don’t sleep at all well, and I want it finished, but right now, the revision and thought is rather fun. When it stops being fun, then I’ll know I’m nearly finished.

While our dissertations are not that different to US or UK or European dissertations, the Australian examination process is its own thing. This is because it was set up at a time when distance and cost prevented committees from meeting in person and before modern technology allowed online meetings. Because of this, most Australian PhD examinations are still done through three examiners evaluating the written text. That’s it. I’ve been an examiner, and you are sent the document (it used to be a printed and bound document, but these days printing and binding mostly happen later) and read it and fill in a form and that’s that.

I enjoy examining others’ theses, but do not at all enjoy mine being examined. You sit and wait and sit and wait and sit and wait. Mostly, everything is done within three months… except for my first PhD examination, which took three years. It was also fraught. It left emotional scars and also cost me my first career. It’s very hard to get job interviews when your PhD has been under examination for about as long as it would take to do a whole new PhD.

I have maybe two weeks to finish writing the thesis, then a few more weeks for all the various other stages to be complete. Ticking boxes and jumping hoops.

It’s very good training for fiction writers, actually. I am much pickier about sending manuscripts to publishers because of this training. I don’t wait for an editor to sort my grammar and check for typos and ensure that the house style is met: I do it myself. I’m not as good at these things as I used to be, however. I miss the days of more energy and better eyesight and being really annoyed at stray split infinitives or commas. My thesis still has to have all these things sorted, along with proper citations and formatting. Several of the weeks before I submit, then, are to allow a copy editor to take a look. It’s part of the system right now, and good for me… but I’m determined to see how little work I can leave for the copy edit: it’s a matter of pride.

This leads to some odd moments. I was supposed to rewrite a paragraph yesterday, and instead I spent ten minutes analysing the text and seeing if I really needed my second footnote. This is not a document with many footnotes, unlike my History PhD. Different disciplines have quite different requirements. I used to have so many footnotes that I wrote 103 footnotes into my first novel. The editor had me take some out…. But it is still a footnoted novel. Back then, we had to assess the space for footnotes on each page: it wasn’t automatic. It’s ironic that now the word processor does this, I only have very occasional footnotes.

My first PhD was formatted by me, myself and I on a MacSE. Two floppy drives and much blue screen of death. That machine cost me 25% of a year’s scholarship. It was that long ago. I would print my drafts out on a dot matrix printer, and took discs into the university printer to print the final and photocopy it. The printed copies were then bound and sent to examiners, one of whom was in Canada. My then-thesis contained a vast amount of Old French and a little Latin, which totally thwarted any spellcheck by anyone who was not me.

Everyone was so impressed I was working on the computer all by myself back then. That’s how long ago it was. Desktop computers were exciting and new and I was able to do all the things myself. I typed other people’s theses in the last year of my undergraduate life. Not many theses, but I was a fast typist and accurate and now… I’m neither.

I wish I could claim age for this loss of skill, since I was an undergraduate over forty years ago, but the sad reality is that when I joined the public service it was at a time when there was much mistreatment of young women with typing skills. So many of us developed RSI. In my case, my supervisor was really annoyed that I had a PhD and he didn’t, even though I was still waiting for the examination results. He would give me pages of typing at 5 pm. “It’s urgent,” he claimed, which is how he skipped sending it to the typing pool. I was a policy analyst, not a typist but he would give me the work and then go home. A small sliver of his personality helped make up the composite boss-from-hell in one of my novels. So, so many people who read that novel tell me that they had that boss.

I am wittering, aren’t I? This is avoidance. I need to finish editing the Introduction and Literature Review. By the end of today, I have to apply one set of comments to the whole thesis. Then I have marked up text to sort out. Then another set of notes. I have until the weekend to have done all of this and I am, right now, procrastinating. Most of my Monday was spent clearing urgent stuff so that I could immerse myself in sorting out the thesis. That was also procrastinating. I’m nervous of Chapters Two and Three and Four, you see. Very nervous.

personby Gillian Polack
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The changes in the US are reaching out over the world. Added to the increase in antisemitism and many more people are looking through a red veil and seeing hate or despite when the reality is we’re not communicating clearly. Whether I’m right or wrong or entirely evil in whatever I say, I feel like a mouse with cats both visible and invisible, just waiting to pounce. Some of my friends have gone quiet, which is sensible. I am sometimes not so quiet and a random cat pounces. The cat might be pouncing because I’m vermin or because they’re hyper-aware and see me as vermin, but either way…. they pounce.

And I need to think of nicer things. Not the cyclone. It was not, as cyclones go, a very big one. In fact, it was hardly a cyclone at all. The parts of SE Queensland and NE NSW it hit, though, included much flat land that was easily saturated with water. People talk about the hills of Brisbane, and yes, they are pretty. But Brisbane airport is 3m above sea level and it’s not the only part that’s so close to sea level. When there’s too much rain, the land becomes saturated quickly and Brisbane floods and the floods do not roll down the mountains to the sea… because a large part of the city has low elevation. On the Gold Coast, there is very little beach left, but beach can be restored. So far, all my friends and family in that region are fine, which is something.

You need some good news, right?

The first bit of good news has to do with water… from the opposite end to floods. There is a new book (ebook right now, and I’ll make a formal announcement when the paperback comes out) that talks about water and that intends to raise money to help people in very dry areas (Sahel-dry) manage water. I have an alternate history sarcastic little piece in it. You can find the ebook here:  Yemoja’s Tears

The second bit of good news is that later this week is Purim (the feast of Esther) and it’s obligatory for me to get drunk. This year I think I need it.

Seeing things Jewishly

personby Gillian Polack
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So many strangers are telling me right now that I’m not Australian and that none of my relatives are Australian and… my mind keeps returning to what this means for the Arts in Australia. Certainly it’s much more difficult for anyone Jewish to earn money in the Arts here: there are some places I won’t even fill in the forms until I see that things have changed. I don’t have much physical capacity and when something is obviously a waste of my time, I do something else with that precious time. However… it struck me that I see the world through my upbringing. I talk about books from non-Jewish Australia a great deal, but my own view of the world is shaped by my family and their friends and the stories I was told as a child.

We all see the world from our own eyes. If someone were to ask me how I see the arts in Jewish Australia, I’d only give a partial answer, because there is so much stuff I forget. The first thing I think of, in fact, is what has impacted me and when and why. I thought, this week, then, I’d give you a little list. The list is little but it contains many words, because I annotated it. Welcome to the Arts in Australia seen Jewishly, through my life.

Let me begin with family and friends.

My mother’s family arrived in Australia before World War II or died in that war (save one person, who is not part of today’s story because he was not an artist, musician or writer). Mum’s immediate family was all here by 1918. It was a big family in Europe and is not the smallest family in Australia. Of all my mother’s cousins there are two who were well-known as writers. Very well-known, in fact.

Morris Lurie was Naomi’s brother. Naomi was so much a forever part of my life that even now she’s gone, I still think of one of Australia’s better known writers of plays through the fact that his sister was Naomi. Every time Naomi was in Melbourne, she’d shout “Sonya,” across the street to my mother, because they were very close. Mum hates loud voices and Naomi thought that Mum hating the noise and the laughter was hilarious.

I know about Morrie, and I collected his plays when I was a teenager. One of the lesser known facts of Gillian’s life is that, for twenty years, she collected plays. I still have my collection, but most of it needs a new home. I never met Morrie. He wasn’t much into meeting our side of the family. Even if we had met, I suspect we wouldn’t have had a lot in common. Naomi, on the other hand, was someone I would spend any amount of time with. She was my bridge to the Yiddish-speaking side of the family, and is the main reason why I don’t use that in my fiction: it’s her culture, not mine. My cultural self is from my father’s family. Loving Naomi, though, sent me to understand klezmer and Sholom Aleichem and so much else. I need to re-read Morrie’s plays. Maybe now I’m no longer a teenager I’ll like them more. Maybe not. I’ll see.

Arnold Zable is, as my mother explains, a family connection. His refugee cousin married Mum’s refugee cousin. Arnold is Victoria’s great storyteller. He also wrote an amazing book about the family left behind: Jewels and Ashes.

My father’s side of the family is so very musical. One of my father’s best friends was an extraordinarily well-known performer… but that’s another story. This is one of the days when stories lead to stories and those stories lead to more stories. Between family and friends, I grew up with music the way I grew up with rocks. Science and music and Doctor Who kept our family together for a very long while.

The most famous musician/composer/music critic in the family (she was never just one thing, nor was she a simple person) influenced me a great deal in my youth. Linda was my father’s first cousin, and spent time with me when I was very uncertain of where I fitted and who I was. She accompanied my sister on the piano when that sister was doing more advanced music. She told me some of the stories of her life, but never the really private ones.

Linda was Linda Phillips She described her own music as “light classics.” We played them on the piano at home… but never well. Her music was a lot more than ‘light classics’ as was Linda herself. Her daughter, Bettine, also wore her talents lightly. I knew that she had acted on stage with Barry Humphreys as an undergraduate, but I had no idea that she was a famous radio actor back when radio was the centre of so many people’s entertainment. They were both quiet about their achievements.

Here I need to explain that, not only were they modest and exceptionally fun to be with, but they were nothing close to my age. Linda was my father’s first cousin, to be sure, but she was born in the nineteenth century: she was sixty years older than me. Linda lived until the twenty-first century, and we lost Bettine to COVID. They were part of an enormous change in the Arts in Australia, beginning with Linda’s early career as a pianist over a century ago. I grew up with this, taking it for granted that there was a life in the Arts and a world and so much enjoyment… but seldom enough money to live on.

There is a third family musician, my own first cousin, Jon Snyder. His life is another story. He was in a very popular band (Captain Matchbox) and became a music teacher. His professional life began in the sixties, so the age differences are still there, but not as great. So many of the friends of my schooldays also became musicians, and three of them play in the same band, in Melbourne. That’s another story, however. I am no musician. I had some talent, but words were always more fun and, to be honest, I used to be tone deaf. I love music and the artists who create and perform it, though, because until I left home, it was part of my everyday. In fact, even when I left home, music crept up on me. I kept running into friends of Linda’s. They would send messages to Linda through me. Stories breed stories…

Also, this stopped being a list almost as early as it began being a list. I’ve only talked about a third of the writing side of the family. But this post is long enough. The rest can wait.

PS I have not at all forgotten the questions I promised to answer. There are only two questions, but the answers require a lot of thought. My everyday is a bit over the top at the moment. When things calm down, I will answer those questions. I promise.

Intermission

personby Gillian Polack
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I am barely in the US Monday as I type. By the time this post goes up, it will be your Tuesday. I meant to write something 24 hours ago, but everything became too complicated, and I needed to breathe. I took medicine and I breathed, then I went to sleep.

This morning, my body told me to go back to sleep. It does this from time to time. I’m chronically ill, and there are times when bedrest prevents a whole host of problems. I listened and I slept. Since then, I’ve been catching up with everything and finally, finally in the early evening of my Tuesday and the cusp of Monday and Tuesday in the US, I can write my post. In that intervening time, I have left the questions my readers asked in such a safe place that I can’t find them… and I don’t want to talk about which bits of my body hurt and why, or the fact that this summer is never-ending.

Summer is always never-ending in February in my part of Australia. Then autumn hits with storms and leaves and arbitrary weather and it is as if summer never was. Only some parts of Canberra have the leaves, and there is a moment when pretty colours seem very exotic and Canberrans go driving around admiring these foreign trees and watch them shed their leaves. Last year I took some spectacular photographs from a local park. It’s too early this year for spectacular photographs. We’re still at the period of spectacular fatigue.

That we actively have to look for leaves in certain suburbs is why so many Australians subdue a chuckle when someone from the US talks about Fall. Not only is our autumn at a different time of year, but you need to be in very particular parts of Australia for there to be autumn leaves at all.

This moment of perpetual summer is when school has gone back after the long break, it’s when the heat is more likely to bite, and when university begins. Everything starts up, and so many of us just want to sleep until the more comfortable weather comes. It’s one of those times when all kinds of work deadlines present and many demands are made and those of us who are sensitive to the heat suddenly dream of the northern hemisphere.

Why do I call it an intermission? I’ve been writing about Todorov and that moment he describes as a hesitation, when you don’t know what the world of the novel will bring you. Anything’s possible. There could be horses, or unicorns, or fast cars, or slow bicycles. I often stop at that point in a novel and dream my own story, the plunge in and see where the real story will take me. That’s what life feels like now. As if it could go in a thousand different directions. Only I haven’t stopped to dream my own story (it’s tempting) because it’s too darn hot.

Defiantly Acting Free

personby Nancy Jane Moore
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My partner and I are making our way through The Ultimate Hidden Truth of the World …, a posthumous book of essays by David Graeber, with one of us reading it aloud while the other is cooking. Thursday night, Jim was reading an essay called “On the Phenomenology of Giant Puppets,” a piece about the late 20th and early 21st century global justice movement.

He read these words:

Direct action is a form of resistance that, in its structure, is meant to prefigure the genuinely free society one wishes to create. Revolutionary action is not a form of self-sacrifice, a grim dedication to doing whatever it takes to achieve a future world of freedom. It is the defiant insistence on acting as if one is already free. [emphasis added]

And I exclaimed “Yes” and would have thrust my fist in the air if I hadn’t been stirring a pot.

Now this is in part because I am inspired, as I wrote a couple of weeks ago, by the likes of the Zen Monk Takuan Soho, who did not cower before the powerful or mistreat those who lacked power.

I want to move through the world as a free person, to treat all with respect so long as they do the same to me, and to stand up to bullies and Nazis. That this may be a perilous time for such an attitude does not keep it from resonating deeply with me.

I have a friend who refers to the rich and powerful as our “owners.” It drives me crazy, though I understand what she means and can even see some merit in the usage when I think of organizing unions of workers and tenants and others.

But I do not acknowledge that anyone has that kind of right over me. That certainly includes the broligarch in chief who is orchestrating the destruction of our government right now.

This is also driven by my feminism, because so much of what is going on right now is aimed at making women into second-class citizens again – people with limited rights but still bound by the law – and I am damned if I am willing to go along with that.

I didn’t think I was inferior back when the law treated me as such – I am old enough to remember when the minimum wage for women was lower than that for men, just as an example – and I have no intention of recognizing anyone’s right to reinstate that kind of misogynistic discrimination.

Some of it is rooted in the current of American Exceptionalism in which I was raised. In my childhood, it was not uncommon to hear a dispute on the playground that ended in the words “It’s a free country.” Continue reading “Defiantly Acting Free”…

Different places, different troubles, same times

personby Gillian Polack
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On Sunday, I put up a Facebook post. The reaction to it was a lot more positive to the one I was expecting, so I’m sharing it here… with an update.

I’ve been trying to find words to say this all day. I’ve given up trying to find decent words and I hope that what I say is clear. This post may get me a lot of people arguing, but it’s important, so it’s public. Be kind, please. None of this stuff is easy, for anyone.

For the past little while, so many people around me have blamed everyone Jewish for even the smallest thing someone else Jewish or Israeli might have done. They’ve translated antisemitism into false flags and are full of spite and opinions. I don’t know if 75% of Jewish Australians are Zionist, because I don’t know what definition of Zionism those who claim it use and I’ve never been asked as part of a survey… and nor have most Jewish Australians I know. I know I don’t worship Satan. I certainly know I’ve not killed 30,000 children. That sort of thing. Life has been… rather difficult.

Lots of folks on the left demand a shibboleth, that I publicly denounce or deny this thing or that thing before they will talk to me. I’ve just accepted that I don’t get to talk with them, and I’m sorry, but saying “OK” and giving them what they demand is adding to the bigotry around by playing the games that let people determine good Jews and bad Jews and I try not to play those games.

You know about some of this because I speak about it when I can.

This week, it has taken a turn, or even a twist. Not an unexpected twist, but one that saddens me. The sort of bigotry I’ve just described is infectious, and this is the moment I can choose to not be part of spreading that infection to other Australians. (And the medical metaphor may alert some of you of what’s to come.)

Right now, Australia’s facing the case of two nurses who I, personally, never, ever want to meet. I am not going to make the same assumptions about Muslim Australians from the example of these two, that people make about Jews from whatever examples they use. I would like the hospital at Bankstown to look closely into things and, if there is a pattern of bigotry embedded, to do something about it. I would like both nurses to be tried, fairly, with all the evidence laid out. I will not ask any Muslim Australian (whether they’re a friend or complete stranger) to give a particular opinion on what the nurses said or did before I am willing to talk to them about anything.

Things are going to be very difficult for Muslim Australians for the next few weeks and not a single one of them needs my demands on top of everything else. They don’t need any of our demands. Any questions or needs should be sent, courteously, to whichever governing body is responsible for the specific thing you need to know. If it’s a religious opinion, ask religious experts. If it’s a medical opinion relating to Bankstown Hospital, then Bankstown Hospital would have the right people to talk to. Your local dentist or wifi expert is not responsible for what those nurses said and should not be put on the spot about it. The only organisations I want to hear from, myself, are the ones linked to the two nurses and who moderate the ethical behaviour within their communities and professions. Some of them have already spoken out. I can wait for the others.

Yes, as a Jew, I will try to avoid the hospital in question … because these sorts of attitudes often belong to a community in a location and because I’ve heard other rumours. I hope they’re only rumours. Even if they’re true, the vast, vast, vast majority of Muslim Australians wouldn’t even know those two nurses. Many of them don’t even come from similar backgrounds to the two nurses.

I will not let my personal fear turn me into someone who hates a bunch of other Australians just because they share a religion with two people I do not ever want to meet. My favourite local grocer is still my favourite grocer (and owned by a Muslim family) and my favourite local butcher is still the halal butcher in Mawson, just next door.

Update:

Organisations linked to the nurses are beginning to speak up. One public statement in particular is worrying. I looked into the organisation that issued the announcement, and the announcement appears to reflect their identity (and may make them part of the same community as the nurses, with some of the same views as the nurses), in which case, they would not like me at all. They still comprise only a tiny fraction of Muslim Australia and give absolutely no excuse for treating anyone else badly.

It does mean that there are places that anyone Jewish may have to be careful (more places, I mean) and this is bad, however, I will continue to check out all the statements, and continue to not judge anyone who has not done anything in need of judging. My friends are still my friends and I am deeply disappointed that I have far too much coffee and don’t need mincemeat and my pantry is full and therefore no excuse to go to Mawson and buy favourite things. I go for coffee and mincemeat and emerge with three bags of food I love.

I often talk about food when I’m distressed, and the nurses thing has riled up even more hate than other events and… I am still determined not to hate just because others have fallen into that hole.