Competition

My favorite sports story (myth? metaphor?) is the one where two competitors fight to the bitter end in very close competition and then fall into each other’s arms. One has won, one has lost, but in the moment it doesn’t really matter which one did which, because the whole thing was about the fight or the game or the process — the doing with each other.

I wrote a story about that once: “Blindsided by Venus in the House of Mars.” It’s sort of a love story, but it’s also about how winning isn’t what anything’s about, even when everything is on the line. It was published quite a few years back in Andromeda Spaceways Inflight Magazine.

Maybe I should send it out to reprint markets.

I’m not particularly competitive. I like to succeed, don’t get me wrong. I want to be read, to be listened to, for others to admire my work, to get accepted by magazines and publishers, and I realize that when I get accepted someone else gets rejected, as a rule.

But I don’t do it for the joy of beating someone else. I do it for the joy of doing. If I succeed, I am not thinking about all those people who lost when I “won”; I’m just thinking about the fact that someone liked what I did.

I’d feel something similar if I was competing in karate or tennis or road races or something, though it would spoil some of my pleasure if a person beat me and then engaged in taunting.

(I really don’t like taunting.)

I want to be good and I want to be recognized as good, but I’m not doing it so that I can call someone else a loser.

I mean, some artists, athletes, musicians and so forth do transcend the rest of us — sometimes just once, sometimes over a long period of time — but that doesn’t mean the others are losers. Continue reading “Competition”

Happy New Year…and other thoughts

I’m running late with my blogpost because exciting things keep happening. The only one I can talk about at this point is the fridge repair that will happen on Friday. And that’s boring to most people… so I won’t. All I can say is that more good things have happened in my new year so far than happened in a month of last year. If I pick and choose the month carefully, then I can say “More than in two months.” I hope this is a harbinger for all of us – we all need a good year after the last one.

I know, as the Treehouse member who gets to blog on New Year’s Day (which is my 2nd January, which never ceases to amuse me) I feel I ought to say something inspirational.

Except… 2023 was a difficult year and many of us (the lucky ones) are merely tired and a little unsafe, many of us (me) are beyond tired, and many of us (too many people I care about) are living through very difficult times with much care and caution. I could say something winsome and hopeful, but it would feel a bit hypocritical.

What’s on my mind a lot right now is how many people don’t identify their own prejudices, but they do act on them. “I don’t hate this” they say. Often it’s Jews, which is, of course the bit that I experience directly. When a “No Jews allowed” sticker is put on a window of a place family members work, I feel it. When a synagogue is evacuated because of a pro-Palestinian protest I might (and, in fact did) have family there, and they had to thread their way through an antisemitic throng to get home on a Friday night. Ironically, that particular Friday night was also the anniversary of Kristallnacht.

All kinds of human beings are suffering from various kinds of hate (disguised and not disguised, recognised and not recognised) and all of us are hurting. If you have the wrong religion, the wrong nationality, the wrong race, the wrong skin colour, the wrong gender, the wrong view of sex, the wrong way of walking down the street, the wrong clothing, the wrong hair colour… almost anything that this person identifies as problematic, then it doesn’t matter how much a person says “I don’t hate” they are bigoted and that bigotry hurts.

I wish this were a luxury moment when general hate was low and I could say “Look, Roger Waters does this thing and is not as bigotry-free as he thinks he is” and step back and hold my peace because everything was explained. But this kind of despite that’s invisible to the person expressing it is infectious.

The people who go on massive demonstrations and say “Look, we’re peaceful. We’re safe” see only the friends around them that they demonstrate with and don’t look at the people who have to hide, or try to hide any differences that could cause them to be focal points of hate or (more uncomfortably for me) have to walk in the march shouting louder than anyone else to prove they’re acceptable.

In the everyday, some people who do the louder shouting are allying openly with bigots, not because they agree with the bigots on whether they themselves should live, but because there are some aspects of the politics they agree with (all humans deserve human rights and Palestinians are suffering a marked lack of them at the moment, for instance) and they either don’t know or don’t care that many people who see the suffering of Palestinians follow some really vile stereotyping and blame this suffering on every Jew they can find. They don’t just blame. They lash out and hurt Jews in many, many countries. As I said, it’s infectious.

I miss the days when I was allowed to teach cultural awareness and understanding. I didn’t teach the politics of it. That was for a different kind of expert. I taught people how to cross the imaginary divide between people and to see the person they were sitting next to as a human being and be able to work with them. I didn’t teach a token “Admit they’re human. Go on. Thank you. We’re done. Get back to your normal life.” I was talking about seeing people as … people. With favourite food and movies, with family, with their own unique lives and their own personal way of facing problems. Talk about issues came later. First individuals had to learn how to see and respect other individuals. This ability is sorely lacking right now.

Teaching cultural awareness is still my favourite way of combating hate. We don’t have to be like our neighbours in culture, religion or history. We do have to see them as equally human, and understand what that means.

In my perfect world, we all all taught how to identify the invisible bigotry most of us carry, and that it’s our responsibility to handle it. Also, that we’re all taught to take responsibility for accusations we make. It really scares me that so many of the stereotypes and hate are marching the streets rather than confined to the minds of the idiot minority. It scares me that I’ve started this sentence three times and dumped what I was going to say, because I’m worried that useful idiots will accuse me of supporting one country above all others and that I’m unpatriotic: what I had intended to say in this aborted sentence was about something quite different.

Years ago, a reporter explained to me that the only reportable Australian news about Jews was if we could be blamed for something (no matter how small) or if we were murdered. I put that small illumination into one of my novels, because I couldn’t shake it off. I still can’t shake it off. Someone say to me last week, “No Jews, no news” and they were not talking about someone Jewish who was being praised for anything good. Recently, most Australian media has lost interest in reporting Jews who are hurt. This focus on Jewish anything and the widespread with to blame Jews for so much is not simple antisemitism. It’s denial of guilt for others. It’s an irresponsible need to simplify a complex world.

To anyone who asks “Why are you focusing on matters Jewish – look, Palestinians are hurting.” I’m focusing on my own background here because I have learned to see myself as a human being, and that means I am allowed to talk about my own safety, which is what triggered this particular post today. If I’m not allowed to talk about my place in the world and who I am, then the person who tells me I’m wrong might want to ask if they silence themselves and their own views, or if it only applies to certain people. If it only applies to certain people and I’m one of them, then why isn’t reading someone else’s writing a good approach? Why may I not talk about these things from my own perspective? Is it because I’m female? Australian? Older than many? Have disabilities? Or because I’m Jewish? If it’s any of these reasons then maybe consider the role of invisible prejudice. You can ignore me as a Gillian without any bias at all, but telling me I can only talk about this or that is a different matter. Very few of us  have to read the work of people whose views we dislike. If people don’t like me, then surely simply not reading my work is better than silencing me? Me, I don’t march in protests, but I don’t argue that the protests should be stopped… unless they become violent , which is what happened outside that synagogue that Friday night. Rule of law – crime needs to be stopped. Trying to run over pedestrians because they are Jewish is a crime. This is why I am angry about that protest and do not speak about most of the others. Protesting is not a problem: intentionally hurting people is.

If I were talking about politics in the Middle East, trust me, I would be talking quite differently in this post. This goes back to the shouting. Do I have to shout “I hate Netanyahu” every single time I want anyone to listen to me? Or may I say Gillian things in a Gillian way?

I like rule of law. Fair and just rule of law. I like the thought of criminals in all countries to be tried fairly and punished justly. This includes war criminals from all backgrounds. The more we allow hate and bigotry to rule the streets and airwaves, the less likely this is to happen in any given country.

For all those wonderful people who, in the last three months, have chatted with me as if nothing has changed – you see me as a person. For all those people I thought nice who have been avoiding me, some have admitted that this is because they don’t know what to say. If you’re avoiding me because this difficult world has overwhelmed you, then try something simple and achievable. “Say “Hi”, say “Why don’t we meet up.” We don’t need to talk tough issues. We don’t even have to talk for more than a minute if everything’s too overwhelming. The thing is, until you say “Hi – how are you?” I don’t know if you still see me as a person. A whole bunch of people from my old leftish haunts do not. I discovered this the hard way. My Jewishness dehumanises me in their eyes, and they don’t even recognise this.

How to prove to someone (anyone) that you see they themselves and not a stereotype? Talk to them. Let them know you see them and not a stereotype. All this is, in real life, outside the misshapen media, can be as simple as nodding and smiling at a neighbour as you walk past each other.

My NY resolution is to remind myself every single day to remember everyone’s humanity. To remind myself to see people and smile at them and chat if it’s appropriate and not to be governed by the current world of hate.

Universal Holidays

City life is, by definition, noisy, and Oakland is certainly no exception. Not only that, but according to our local news source, Oaklandside, the neighborhood where I live in is the East Bay’s hot spot for going out.

But beginning in mid-afternoon on Sunday, December 24, and continuing through all day on December 25, it was so quiet around here that I kept looking outside just to see if anyone at all was around. When I went for a walk I discovered all the restaurants and bars were closed; only the drug and convenience stores stayed open and they weren’t doing much business.

Despite this being a city with an ethnically diverse population and despite the polite references to the “holiday season,” the truth is that everything shuts down for Christmas.

And while I love the idea of having occasional holidays when most everything is closed, it bothers me that the day when it is most absolute is a very distinctly Christian one. Even if you want to argue that U.S. Christmas is at heart a secular holiday – and giving the focus on shopping days and “the economy” that is not an unreasonable argument – it is still far from universal.

People who aren’t invested in Christmas accommodate themselves to the holiday in various ways, some by strictly following their own traditions, others by adopting some form of celebration that elides over the religious part. I know a lot of people who put a huge store by the holiday who are in not religious in any significant way.

Now I was raised Episcopalian in a very U.S. and Christian culture, so celebrating Christmas is in no way alien for me. But the fact that the whole city shuts down for something that is, in fact, not universal still leaves me unsettled.

If I were still religious, I might not even notice. But I am not. It is not that I am “lapsed,” but rather that I realized that I do not believe in any kind of god. And while I have quite a bit of respect for the teachings of Jesus, I don’t think he’s the “Son of God.”

My connection to Christmas, once I outgrew Santa Claus, was always religious. It was church and ritual and music – especially the music. Yes, we had family gatherings and gifts and fancy meals, but what I miss from that time is choir practice and midnight services.

For years after I left religion behind I would seek out church over Christmas just for nostalgia, but I’ve reached my limit with that. I can tell a story of something I loved in my past with the best of them, but nostalgia can lead to the slippery slope of pining for the good old days even though we all know they weren’t good for many.

I’m nostalgic for a better future, not for the experiences of the past.

The thing is, I want a holiday that means something to me, not just an excuse for a fancy meal or a family gathering. And I want that holiday to mean something – perhaps many different things – to everyone. Continue reading “Universal Holidays”

100

I’m a day ahead of most of my readers. Mostly, this doesn’t matter. Today, it matters a lot. I’m writing my Monday post and for many people who read it instantly, it’s Christmas. If this is you, I hope you have a lovely Christmas. Me, I spent the day in bed due to thunderstorms that never stopped. That kind of thunderstorm gives me a lot of pain, so I slept it off. Not a problem, except I’ve a lot of work to catch up on.

This brings us to what is, for most people, Boxing Day. My today. 26 December.

My father was born on Boxing Day, so we always celebrated his birthday then. This year, he would have been 100. He died when I was 26. The biggest grief fades with time, but I never don’t miss him. Today on Facebook I did two things – I reached out to all my other friends who miss parents, and I asked friends to share their worst jokes. I do this every year, but this year, I need more. Even though Dad didn’t even make 2/3 of the way to 100, I want to remember him today. I’m having an online get-together in his name tonight (from about 8 pm UTC+11 for about four hours). If you’d like to join me, ask for a link in the comments or email me directly, or, if you’re friends with me on Facebook, pop into Facebook and find the link there. It won’t be a big crowd – most of the world is still doing Christmas and its aftermath. And we mostly won’t be talking about my father! But bad jokes will be welcome.

I hope every one of you who has lost parents and others who are close to you have happy memories you can focus on today. For me, you see, Boxing Day is all about remembering the good time and the wonder of people I love. Not just my father. My BFF, my aunts, my uncles, my cousin David… so many people I miss. For me, today is their day.

There’s always someone who pops up and suggests that All Soul’s Day is the right day for such memories. Well, it is… for many Christians. The rest of us have other days, and my day is 26 December.

Not-Christmas and not-weather (mostly, sorta)

At this time of year I hear a lot about snow and sleet and the need for egg nogs to get through winter cold and gloom, and it’s very tempting to counter this with stories of the flooding in Northern Queensland and the heat and the incoming storms. The incoming storms today might mean we have a tolerable weekend, which is very important for those who are having big parties over said weekend. The storms, when they’re over, will be good for me because I am not a summer heat kind of person.

I want to talk about the weather for about two hours, because I’m in the mood for it, but I shall stop here, because I’m so very kind. Also because I would like people to give me merely a paragraph on the state of winter darkness before moving on to more interesting topics in their own writings in this season. If I would like this then I should give you a mere paragraph on summer heat before moving on.

So… let me talk about the weekend. Weekends are always good to talk about.
I’ve been advised to avoid all the places where there are marches for this whole season, because there is often a component of people in those marches who are not entirely safe for anyone Jewish, so I have already done most things for the next week. I do not need to go to shops or near big streets where folks demonstrate politically.

This time of year is mostly a period of intense work for me, with a few really, really nice exceptions. 2023 is classic for me in this regard.

School and university (except for research students who don’t do Christmas) have already finished for the year. Both the calendar year and the academic year, in fact. We’re about to get the annual shutdown of most things. Everyone’s frantically preparing or on a plane to somewhere cool – I mean the latter literally. So many of my friends are heading north into winter.

This year, because I can see friends if we’re all careful (I’m COVID-vulnerable) I will have visits from friends who are on holiday but not headed north. I have chocolate to feed them, in case it’s too hot to cook. Much chocolate will be consumed. I’m thinking of getting some mint and making big jugs of iced tea (without sugar, because Australians are not so big on sweet things, on the whole) but that will have to start next week. I refuse to encounter crowds just for mint.

I celebrate Christmas for the same friends who celebrate my New Year. We’re kinda extended family for each other. I’ve already made sure that two lots of presents and some very nice port is at their place, because while they cook, I will finish a chapter. My personal race with time is that chapter – if I complete it I get the afternoon and evening of 24 December off.

That morning is the last market day in the year and I’m going to the market with one of my friends to make sure we have all the things needed both for the dinner and for the few days after. Me, I’m making sure there are lots of cherries. Cherries are so important for the whole end-of-year period. When I was in Canada for Christmas/New Year people had poinsettias, which weren’t the same at all. Mind you, they also had snow. Which was, of course, exotic.

If the weather is nice, we’ll be outside. If it’s not, we’ll be inside with air monitoring and tiny portable air purifiers. It’s perfectly possible to have nice events with the COVID-vulnerable. We proved it last year and we’re doing it again this. I’m hoping for outside for most of it, however, because a summer day with children is better outdoors. I like the years we go down to the lake and picnic and the black swans come to investigate all the presents, but this year we’re staying home. This means that when I am nicely relaxed and have eaten too much I can wander home and do some work, so that is good, too.

Unlike much of the US, Canberra does a pretty thorough shut-down over Christmas. This means no tradition of Chinese restaurants for anyone Jewish.

What I sometimes do in its stead these days is host an online chat with friends about the Toledoth Yeshuah. 25 December then is a big working day for me, except for an occasional detour via that really interesting by-product of antisemitism. The Toledoth came into being because of other times like this, and it’s interesting to see how we dealt with this stuff (culturally) in times past. So I will be exploring it, but unless anyone asks, I’ll explore it alone. It’s not a comfortable text, nor a comfortable tradition. Hate hurts.

Boxing Day is different. This year it will be my father’s 100th birthday. He died when I was 26, but I miss him and want to celebrate anyhow. I’m just 2 years younger now than he was when he died, which is, I admit, sobering. Friends are coming round to toast him during the day, but only a few friends. I shall watch a really bad comedy he enjoyed, or maybe one of his favourite Doctor Who sequences… I’ll decide on the day.

In my evening, which is morning in Europe and the day before in the US and Canada, I’ll open up a Zoom room where anyone who is at a loose end can drop in and tell bad jokes in honour of my father and generally catch up. If you would like a link to the room, contact me in the next few days and I’ll send it the moment it’s live. Waiting til the last minute means if I am unwell, which happens, I can sneak in some rest and start a bit later. I’m looking at beginning around 8 pm AEST (Australian Eastern Summer Time, which is UTC/GMT+11) and continuing for as long as there are friends who want to hang out.

Let me know if you’d like to be part of anything I do online during this time.

Also, I’d love to know what other people do over the long weekend, if they don’t have a regular Christmas for whatever reason. I’d love to hear about other kinds of Christmas!

On Smiling and on Adjectives

I posted this on Facebook today:

How do I know it’s Chanukah? Because a child has stood in my little corridor, looking at the door of the linen cupboard very intently. As soon as I make myself known, I am asked “May I open the door?”

“No,” I say. ” You will be disappointed if you open the door. Look what the sign says ‘Narnia is not behind this door.'”

One of the less-talked-about differences between being part of an accepted majority culture and of being of a minority one (whether accepted or not accepted, safe or not safe) is that we all have shared jokes and winces with majority culture folks. Think about how deep Christmas resonances are from now. In fact, from two weeks ago. Think now of how few and very limited the resonances are for Chanukah… if you’re in the US. If you’re in Australia they’re fewer and mostly private. There isn’t a broad shared Jewish culture of any kind in Australia that is not mediated by Christian mainstream culture.

What this means in terms of our everyday is that we have to build those resonances, one step at a time. For me, my resonances for Chanukah include inviting children over and making latkes with them, teaching them how to invent their own rules for dredel (because that’s what my family did when we were young) and so forth. But they also experience my flat in a different way to other visits. Because Chanukah is so enmeshed with experience and fun, they look at things and see things and want to ask questions.

I put that sign on my linen cupboard years ago. I’ve influenced it in my fiction. I’ve told people about it. And yet, even with children who have visited before and know things very well, when they reach a certain age (about Lucy’s age, actually, when she first goes through a door into Narnia) they see that sign on the door and ask the question.

This year A (the child in question) snuck back later and checked out the cupboard. If he tells his family about it and it comes back to me, the question will be whether it is always a linen cupboard. This is what happened when his older sister tried the door a few years ago. His little sister is reading Harry Potter for the first time by herself, so she will have Opinions. It will become a part of “What happens at Gillian’s every Chanukah.” Because he checked it alone, I couldn’t pose that question. They are all asking each other, now, “Did you see the sign? Did you open the door?” The interactions after that and with me are always different, but they’ve become a normal and wonderful part of Chanukah.

Some of the cool things we do because we’re not surrounded by people who do the things we do can be very special. The relationship my adopted nieces and nephews have with this single door is one of the most special of all. It fits in nicely with a chat I had with other friends, later that night. None of the tidy and often accusatory label that are thrown my way fit me at all. I am not, as some of my students used to explain, an adjective: I am a human being. That notice on that door is one of the bits of my life that proclaims this. Anyone who doesn’t see the notice or dream about it at all, is missing some of the best parts of my life.

Another discussion we all have every year is why the spelling of a single word can vary so much. And another, a more adult one, is why the politics of a particular bit of land were so fraught just before 167 BCE. No-one asked why I always tangle the Hasmoneans with their predecessors, which is simply because I am dreadful at names.

Complexity is I herent in Jewish life. These small things are the everyday complexity, like not being able to safely wear anything in public that indicates I’m Jewish. The questions of children and the passionate argument about spelling are so much better than some of the ways we are told to be and to think as Jews.

This coming year, when anyone tells me who I am and what I think because they know so much more about my Jewish self than I could possibly do, I shall think of my honorary nephew, standing outside that cupboard door and wondering if it really could lead to Narnia. And I shall smile with the happy memory. And anyone who genuinely thinks of me as an adjective and not a person will see that smile and be unsettled. My smile will be like that sign on the door. It might lead where the unsettled person thinks, but …

Life consistently intervenes

These last two days have been exciting. I’ve applied for an extension to my Big Project (actually for funding to finish it) and a friend has installed air conditioning for me, which means I’ll be able to work even on hot days. Like today. All this took time and it’s not quite finished. I’ve got through it by eating cherries, mainly. Also, while my friends were doing the installation, gradually tidying my place for Chanukah. This saves me a lot of work today, tomorrow and Thursday but it left me in pain and… I had to sleep until the pain wore off. Juggling installation and Chanukah and chronic illness can be fun. I woke up just in time for lunch and then realised I’d missed my whole Tuesday morning. But my basic housework is done a day early and Chanukah is on its way and I’m so close to ready. I have to run messages tomorrow, that’s all.

The time is the tricky bit. I caught up with all the things I had meant to finish by late yesterday and then looked at the clock and it told me I’m several hours late in writing this. I have the best reasons, however, and the airconditioning is bring the temperature down to one that doesn’t cause more pain and so I will be able to work into the evening.

I was going to talk about meaningful things today. I had them all planned. Instead, I need more rest. My body has announced this to me, using strong language. I shall watch science fiction television for a bit. It’s work, but not hard work. It will have consequences next year, but doesn’t solve any issues today.

And then I will go through all kinds of odd scraps of paper to find out what 9 am in my diary for tomorrow means. I have no idea…

May your life be more under control than mine this week, and may you be neither too cold nor too warm.

Getting Out of Town

sunset on the Pacific Ocean.

My sweetheart Jim and I went up the coast of California north of San Francisco to celebrate his birthday. We spent the night in Bodega Bay, a small town where a lot of people fish for a living and the tourism is focused on fishing, kayaking, and other water-related recreation.

We drove over to Sonoma Coast State Park to watch the sun set on the Pacific. (I will never get tired of seeing sunsets and trying to take good pictures of them.) It had a been a rainy day — and in fact rained more after sunset — so we had the right mix of clouds and sun for spectacular show.

It got dark quickly and the restaurants were about to close, so we picked up a fish dinner from one of the restaurants along the harbor and sat in our car (because it was drizzling) alongside a small marina to eat. We could see a heron and perhaps another bird or two, but it was too dark to see any creatures that were not next to a light on a boat or the pier. Jim thought he could see something else, though.

When we started the car and turned on the light, we could see seven harbor seals along a plank coming off the pier. They didn’t appreciate the light — they were trying to sleep — and it was really too dark to get a good picture, so you’ll have to take my word for it.

We’d had a good day, but the seals were the best part.

Then we went back to our room and the power went out! Life on the coast.

Here’s a picture of me and the birthday boy the next day at his sister’s house in nearby Guerneville.

Nancy and Jim on a porch with trees in the background

Practical Skills from Aikido

I read on social media of another friend injured (though fortunately not badly) in a fall, and once again I want to teach everyone I know how to fall. Of course, even if you know how to fall, you can still injure yourself, but the odds are you will minimize the damage.

Everyone falls. Look at toddlers learning how to walk. They fall all the time. We get better at walking, but we still trip on things.

Doctors tell old people not to fall, but of course that’s useless advice. What people need to know — and to learn with their bodies — is how to fall safely so that we don’t hit the back of our heads or reach out to catch our whole body weight on a wrist.

The first thing you learn in Aikido training is how to fall. Judo players learn this as well, and I assume most jujitsu teaches it. It’s a vital skill for fighting arts, but more than that it’s a vital skill for human beings.

You have to learn it with your body, because in the instant moment of a fall, you don’t have time to think; you just fall. Years of experience helps, but even a small amount of solid training will make a difference. Bodies remember.

I understand that physical therapists teach falling in The Netherlands. They should teach it here. Even better, though, teach it in schools. But since so many old people didn’t learn it in school, teach it at senior centers.

One thing I remember in watching a kids’ aikido class was the children teaching each other to fall by protecting their partner throughout a throw. That’s a useful thing to learn, too, with applications far beyond the physical. Continue reading “Practical Skills from Aikido”

Where the past comes to my aid…

I’ve had my COVID update jab today. This means I’ll be clear in a few weeks and can maybe be a bit social. Unfortunately, I’m also one of those people who are COVID-vulnerable and who has a charming long and painful reaction to the vaccine.

Instead of a real post this week (and maybe next week and the week after, it depends on how long it takes to get through this) I thought you might like something from my past. Three things, in fact. If you scratch below the surface you’ll see a suggestion about how I approach the terrible things happening this month. The posts aren’t about that, however. The posts are about what I was thinking 15-16 years ago. The novels I was writing then were “The Time of the Ghosts” and “Poison and Light.” Both of them are still in print (“The Time of the Ghosts in its umpteenth edition, and “Poison and Light in its first) and the cover of “Poison and Light” contains artwork by Lewis Morley, who entirely understood my thoughts and dreams about the world of the novel. For a change, instead of saying “This book may be out one day, if I’m lucky” I can send you to the exact stories I wrote about, way back then. There aren’t many advantages to getting significantly older, but this is one of them…

(2007-11-26 21:45)

I need to tell you a story.

Once upon a time I was still active in the Jewish Community. At work on Friday afternoon I answered the phone and at the other end was a frantic community leader. “Gillian, you have to come to synagogue tomorrow, it’s very important.” He couldn’t tell me why. All he knew was that he had received a phone call from a well-known Melbourne rabbi (who had never met me) saying that Gillian Polack had to be at synagogue on Saturday morning. The rabbi knew I didn’t usually go to Shul, too, and he had said very firmly to “make sure she’s there”.

I couldn’t arrange a lift, so I hopped on my two busses very early and walked the half mile or so at the other end and found the Progressive Service and looked around for any reason I might have been summoned.

In front of me was a visiting cantor (but visiting from overseas – no links with me or mine), the backs of heads of the usual congregants, and about thirty aging pates. The usual congregants kept sneaking back to me to find out why I was there “Is there something happening this afternoon that wasn’t advertised?”

I whispered a question about the thirty heads to one of them and he whispered back “visitors from Melbourne, doing a tour – nothing to do with the cantor.” Somewhere in that crowd of heads probably lay my answer.

The service ended. Everyone stood up. The visiting group turned round to survey the back of the hall. I heard a woman’s voice cry, “There she is,” and one elderly lady ploughed out of the mob and towards me. The others all followed, like sheep. Some of them knew me, most of them were simply following their natural leader.

Valda is a friend. Except that it’s now “Valda was a friend”. I don’t believe it yet. Mum told me about her funeral just fifteen minutes ago.

She was nearly ninety and we just got on well. We snarked together at conferences and we stirred her kid brother (a close friend of my father’s and another friend of mine – the two of us have stood to the side at parties and brought down the tone of the proceedings since I was a teen) and we did a lot of very good volunteer work together. She died in her sleep, her life a resounding success.

I will miss Valda for a very very long time. And I will always remember how many people went into operation to make sure we got to chat when she was in Canberra. She could have rung me or she could have told my mother, but Valda simply told everyone she wanted to see me and – because it was Valda and we all loved her – everyone made sure it happened.

I will also never ever forget that horde of touring retirees descending on me. I was a whistle-stop for the Canberra part of their bus trip. And I bet Valda knew this when she called out “There she is.”

For the record, the questions were mostly about my Melbourne family. Also for the record, I asked in response “You’ve been away for a week and you miss them?” Valda hasn’t even been away a week and already there’s a hole in my life.