Merlin and Benedeit Keep Appearing

It doesn’t matter what I do, Merlin appears, as if by magic. He even appeared over Christmas, as one of his stories has some very interesting parallels with a Jewish version of the life of Jesus. This led to (as night leads to day) me looking for the first Merlin-like book I could see on my shelves. It was a textbook.

Some textbooks discourage reading. Others say “Read this bit and then that, then go find the works I’ve introduced to you.” Merlin through the Ages (ed R.J. Stewart and John Matthews) is definitely one of the latter. I’ve never read the whole book. I have, however, read some of the works extracted. All the Medieval ones and just enough of the others so that I can (occasionally) feel as if I’m almost educated. I bought it when I was teaching this kind of subject and, even though I’ve no space for more books, I can’t get rid of it because… what if I need it again?

The reason I haven’t read it from beginning to end is partly because the type is tiny and partly because the table of contents is overwhelmingly male, but mostly because I have favourite Merlin stories elsewhere and every time I open this book (even when I was using it for teaching) I would have put it down within fifteen minutes. I didn’t put it down because the book was dull, but because I kept wanting to check something else. At least half the time, that something else was T.H. White. There is no extract from T.H. White in this book, you see, and I felt I owed him a re-read.

There was one other thing I did with this book. I came to it too late for it to be a source book for my first novel. Illuminations was based on medieval versions of a whole bunch of stories we take for granted, so this volume would have been perfect except… I’d already written a large chunk of the novel. I used Merlin through the Ages to remind myself of where I’d been in my research.

Just considering this takes me back to the actual research for the bits that were borrowed from the Middle Ages. I wandered through the stacks at Fisher Library and grabbed all the things I wanted to read that I had no real excuse to read, and I read them for my novel. To this day I don’t know why I thought that reading nineteenth century editions of Medieval stories was a holiday from reading all kinds of editions (and a bunch of manuscripts, not edited) of Medieval stories.

The story that got me started was Benedeit’s The Voyage of St Brendan, which I studied, word by word as part of my Masters degree. My edition of this is still sitting on the bookshelf. It was edited by Short and Merrilees, both of whom had the misfortune of teaching me. I might hand the Merlin compendium to someone who wants it more than I do and has better eyesight, but my Benedeit is going nowhere. I even slipped a quiet tribute to my teachers and to Benedeit into Illuminations.

I lard my novels with secret messages to books I love. This is, I think, a very good thing, even if I’m the only one who knows they’re there.

Not Civilized Yet

I started feeling very sad while out on a walk this week. I wrote a senryu about it:

My heart keeps breaking.
It aches for the not yet known
but yet very real.

I couldn’t pinpoint any one reason for feeling this way. It was perhaps the awareness that we are at a point where things will have to change coupled with the awareness that I will not live long enough to see much of that change happen.

One of the truths that hits us — or at least hit me — as we age is that everyone dies in the middle of some story. Experience shows us how long it takes to get anything finished, but when we’re young we think those many years between us and old age (and death) will be enough.

They’re not. They never were.

Even if I live to be very old indeed – and I still hope that I do – there still won’t be enough time.

From reading history and paying attention to current events, I’ve developed the theory that humans — at least the ones in wealthy countries — tend to think they are civilized. The people who came before us made mistakes (slavery, genocide), but we’ve done better.

That might be rather American-centric, but I suspect it’s true in Europe and large parts of Asia as well. Climate and political refugees are unlikely to share this belief.

It is, of course, untrue. We are very far from civilized. Continue reading “Not Civilized Yet”

Treading Lightly – Repurposed Calendar Art

Treading Lightly is a blog series on ways to lighten our carbon footprint.


I have a confession to make – I am a hoarder of old calendar pages. I love the photos and artwork, and some of it I just can’t bear to throw in the recycle bin. So I tear it out and keep it, pin it up on a bulletin board, and gaze at it now and then.

Another confession: I am addicted to stationery, specifically pretty notecards. Since the pandemic hit, I’ve been writing lots of notes to friends and family, and going through a lot of cards.

This fall I had an epiphany that brought these two (ahem) habits together into a new way of treading lightly. Hand-made notecards!

The art starts out something like this: (a page from the 2021 Sierra Club engagement calendar).

I trim it, and if there’s a photo credit as there is here, I trim that out too, then glue them onto cardstock cut to an appropriate size. (A paper cutter makes this and subsequent trimming pretty easy.) I add a sticker pointing out that the art is repurposed.

 

 

 

 

 

 

I make the envelopes, too. I’m sure I could buy some, but I enjoy this, and it’s also a lower carbon footprint to make my own.

I even make some out of eco-friendly gift wrap*.

 

 

 

 

This year’s holiday cards will, I hope, bring additional inspiration to their recipients along with my wishes for the happiest of holidays.


*Alas, foil and glitter render paper un-recyclable, and many of the inks used to print gift-wrap (and cards) are toxic. Sadly, tissue paper is un-recyclable as well. Fortunately there are plenty of sources for eco-friendly gift wrap – or you could make your own! Check out https://www.ecosia.org/search?q=eco-friendly+gift+wrap

Perhaps It’s Time I Started Getting Serious

This lobster hat was borrowed from my husband. If you think I’m silly, you haven’t met him.

Yesterday* was my birthday. The day before that** I turned on the elliptical and programmed it for my workout. Among other intrusive and personal questions*** it asks my age. And I realized, as I pushed the button over and over and over again**** that today was the last time I would enter that particular number. I mean, I could just go on reporting my age as 67–hell, I could have been telling it all along that I was 23–but I think it’s just mean to lie to a robot. They have no sense of humor and cannot defend themselves.

So today***** I am 68. It feels remarkably like 67, or for that matter, like 66. I’m still busy, I’m not as busy as I think I should be, I still like chocolates and baking and the musicals of Stephen Sondheim. I still think Jane Austen is the funniest writer I know. And I’m still wondering when I’m going to grow up.

It seems to me that by and large, people over 21 in my parents’ generation mostly acted their ages******. My parents, who prided themselves on their artistic, slightly off kilter sensibilities, were still grownups. I’m not sure they liked being grownups, but they went ahead and did the grownup thing. My generation may have been the first to celebrate–loudly–its Peter Pan-like disdain for growing up, to the point where it got a little old. But that attitude sticks with me–to quote Mary Martin as Peter Pan, “if growing up means it would be beneath my dignity to climb a tree, I’ll never grow up.”

What Peter doesn’t mention–or doesn’t know about–is the physical limitations of age that may keep me from climbing that tree (I did not break a bone until I was in my 50s, and I would happily not do that again, ever). I don’t do too much tree climbing, but that doesn’t mean I don’t want to. I probably stand on chairs to get things down from high shelves more than a woman of my age ought to do, and I have a friend who scolds me for lifting and carrying things a woman of my age ought not to lift, but that’s part of who I am. I am she who stands on chairs and carries heavy things.

I am privileged in so many ways. I live in a time and place, with history and family behind me, that permits me to retain a grip on frivolity and un-adultness. I will not starve if I am silly. Survival does not rely on my ability to keep my mouth shut, my head down, and plod away in the hopes of staying alive, which has been the lot of generations before me, and is still the lot of too many people around the world. So, in my mostly silly way, I try to help those people in myriad ways, from donating money to writing letters to just being kind to someone who looks like the world is grinding on them a little too hard.

Kindness… there’s a thing. If you wanted to give me a present for my birthday (I’m not saying you should mind you) it would be that. Be kind to everyone you encounter today. Be kind to the people who are grinding through life because that’s all they can do. Be kind to strangers. Be kind to rude people—at dead-least it confuses them, but it may help them find the kindness in themselves. And please, if you will, be kind to yourself. For me, because yesterday******* was my birthday.

_____
* which, at the time I am writing this, is tomorrow
**which will be two days ago when you read this
***like, my weight and which program I want to run
****it’s not a very smart robot–it assumes 40 is the default age, and you have to add or subtract years one at a time until you reach your age
*****which, as you may remember, is actually two days from when I’m writing this
******although the cocktail-culture of my parents’ generation may have been their way of cutting loose of grownup-hood for an evening or six
******* which is actually tomorrow as I write this

The Bones and Bari

It’s the Feast of St Nicholas today. Most people know him better as Santa Claus.

He was a very early bishop (3rd-4th century CE) and known for giving secret gifts to girls in need of dowries. In some branches of Christianity he is the patron saint of prostitutes, because of the gifts.

Nicholas lived at a critical time in early Christianity, when Christianity linked with the Roman Empire. In his lifetime, he would have seen that change happen and also been a part of it. It’s been a long time since I played in the sandpit of later Roman history. In fact, it was when I was an undergraduate. I’m happy to return to it one day and explore again, if people want me to. Or tell more stories of other peoples’ bones. My form of the macabre is gentle, but it exists.

Today, however, I promised the story of the bones of Nicholas. Other years I will tell the pickled children story, but this year, when I asked, people wanted to hear about the bones.

This is not from his lifetime (obviously) and not even from soon after his death. In fact, I don’t know when it was from. What I know is a purely and utterly fictional rendition of the story, from the Middle Ages. After studying diverse histories as an undergraduate, I became a Medievalist, and so many of my best stories come from the Middle Ages.

This pure and utterly fictional rendition comes from an actual event. Some (I ought to know how many, but I’ve forgotten if I ever even checked that aspect) of Nicholas’ bones were moved from Myra to Bari. They arrived in Bari on 9 May 1087 (according to the website I looked at, but I’ve seen other dates), and this is the day of the official celebration of the translation of the relics. Every year from 7-9 May, Bari celebrates this.

Now for the fun bit. I’ve read two versions of the translation* of the bones.

The first story was from Bari. It praised the sailors who rescued the bones from danger and possible destruction in Myra. In this version, the bones adventured across the water and arrived in Bari and everything was perfect ever after. It’s the dull version and I honestly don’t remember any details.

The other tale is quite different. Sailors stole the bones from their proper burial place (Nicholas did, indeed, die in Myra, and the tomb is still there, to the best of my knowledge) and smuggled them on board a ship. The ship set sail. Nicholas was not happy that his bones (or some of his bones) had been stolen.

He was a saint and his anger was full of power. Thunder roared and lightning struck and waves three times higher than the ship crashed against its side. Nicholas was polite and distant with young women and totally cool with saving pickled children, but he protested the perfidy of the sailors with much vigour. The adventure was neither swift nor safe. It was gloomy and perilous and full of dangers and I would not like to know the dreams of the surviving sailors. Despite Nicholas protesting the voyage with every fibre of his dead bones, the sailors brought them to Bari.

These days there are bones of Nicholas in many places, and, to the best of my knowledge, no angry storms associated. I’d very much like to see the bones assembled, and to know how many of them came from the same man. Some study has been done on them and several of the remaining bones come from a man of the right age and around the right dates. This is a lot better than the situation for many of saints’ relics. At one stage John the Baptist had four heads…

 

*’translation’ is the correct term here. When an ordinary person does their bones are moved. When a hated person died, their bones may be moved, or burned, or kicked around with despite. When a saints’ bones need moving, they are translated.

I Got Plenty of Outrage…

I really do. Naturally occurring, home grown “Oh, my God, REALLY?” outrage in response to the news, or bad behavior I encounter in the wild, or things that hurt my friends and family. The outrage in these cases is real, and often leads me to do useful things to help the people who are being affected by… well, whatever it is. These are outrageous times, after all.

But… There’s so much manufactured outrage in email subject lines. And it does exactly what it’s NOT intended to do, which is to make me click DELETE. Which means I’m not getting to the really important part of these emails, the fundraising part. The way to loosen my purse-strings is not to make me angry, and I wish more email campaigns got that. Outrage (and its cousin, Mind-numbing Fear), and combative team spirit don’t work on me these days. I’m not sure they ever did. How do these subject lines hit you? Continue reading “I Got Plenty of Outrage…”

Gossip and Community

The internet is practically an engraved invitation to indulge in gossip and rumor. It’s so easy to blurt out whatever thoughts come to mind. Once posted, these thoughts take on the authority of print (particularly if they appear in some book-typeface-like font). Have you ever noticed how much easier it is to question something when it appears in Courier than when it’s in Times New Roman? For the poster of the thoughts comes the thrill of instant publication. Only in the aftermath, when untold number have read our blurtings and others have linked to them, not to mention all the comments and comments-on-comments, do we draw back and realize that we may not have acted with either wisdom or kindness.

To make matters worse, we participate in conversations solely in print, without the vocal qualities and body language that give emotional context to the statements. I know a number of people who are generous and sensitive in person, but come off as abrasive and mean-spirited on the ‘net. I think the very ease of posting calls for a heightened degree of consideration of our words because misunderstanding is so easy.

I’ve been speaking of well-meaning statements that inadvertently communicate something other than what the creator intended. I’ve been guilty of my share of these, even in conversations with people with whom I have no difficulty communicating in person. What has this to do with gossip?
Gossip is either one of the forms of glue that bind a community together“news,” as it wereor else a pernicious form of social control, of putting people down/who’s in-who’s out/of taking glee in the misfortunes of others, of basking in reflected and unearned glory.

Where this is leading is that such statements can be hurtful and damaging whether they are true or not. They are particularly embarrassing to the tellers when they are false and that falsehood is revealed. Human beings are peculiar creatures. When we have injured someone by passing on a rumor, false or not, instead of doing what we can to ameliorate the situation, we set about defending ourselves. “But it was true!” is one tactic, or “I didn’t know!” or “Blame the person who told this to me!” Or we find some way to shift responsibility to the person who is the subject of the gossip. Even well-meaning people, people who see themselves as honest and kind, people who should have known better than to spread rumors, do this.

I believe that when we engage in gossip or rumor, we damage not only the person we have spoken ill of, but the bonds of trust in our community. We divide ourselves into those who are safe confidantes and those who are tattlers, between those who are willing to give us the benefit of the doubt and those who will use any excuse to criticize and condemn us. Continue reading “Gossip and Community”

I Love My Body

I love my body. As a woman raised in a society that teaches women that their bodies are imperfect and inferior, I bring to this love a sense of heart-felt victory. 

It is important to note that I did not spend my life trying to hammer my body into some artificial idea of perfection. Even if I had one of the body types that have been pre-selected as perfectable — and I do not — it wouldn’t have worked because I did what everyone does all the time every day: I got older. 

Being old — a subjective state that depends on what you’re trying to do — makes it impossible to be perfect in any physical sense. And like most young people, I didn’t realize how cute I was when I was young. I was still struggling with not being “right”.

Because all women get that lesson. We’re not right.

I’m discussing this in terms of women, because I’m most familiar with how that happens. Men, at least straight white men within a range of body types, don’t get these lessons the same way. 

There are a number of other body issues that come up for those who are trans or nonbinary or otherwise not part of what society has deemed to be the way things are. The history of mocking gay men as too feminine and lesbians as too male sets the stage for even harsher abuse of trans and nonbinary people.

All people raised as women, in pretty much all cultures, get the message that their bodies are imperfect. In some cultures, they are even treated as the source of all sin (evangelical Christians, for example). Their bodies are wrong.

I learned to love my body by taking up martial arts. I know that’s a stretch, because one aspect of martial arts is learning to do things with your body, some of which are very difficult. And further, martial arts training is often based on some very male thinking, so the idea of what bodies are supposed to do and how they are supposed to look makes the assumption that women are inferior in some way.

And yet, training first in karate and later more extensively in Aikido taught me to love my body, because I figured out that I learned things by using my body, that I was not just the person who thought, but also the person who moved.  Continue reading “I Love My Body”

Strangers Aren’t the Danger

Back in the Sixties, there was a quote going around that always resonated with me:

If they can get you asking the wrong questions, they don’t have to worry about the answers.

I just came up with a corollary to that theory:

If they can make you afraid of the wrong things, they don’t have to do anything about the real dangers.

That could apply to many things, but for today I’m going to focus on the fear-mongering directed at women.

There’s a bit going around Facebook these days that lists all the things women should do to protect themselves. This one reads:

it’s about to get dark earlier.. make sure you fill up your gas tank prior to nightfall.. keep an extra charger with you at all times.. sign up for AAA….. Check your tires and oil… No ATM runs in the evening. Park in well lit areas. Only unlock your doors if you are immediately getting out. Pay attention to your surroundings.. HEADS UP PHONES DOWN… Stay safe Queens.

This one is focused on people who drive, but something similar goes around social media regularly listing all the things women need to do to keep themselves safe when they’re out in public.

Those lists are always followed by multiple comments about how awful men are and how unfair it is that women have to do these things to stay safe when instead men should change.

I’ve got three problems with this list.

First, this is once again advice on how women should limit their lives to stay safe. As the commenters observe, we’re all getting really tired of this.

Secondly, that advice is really about protecting yourself from robbers and carjackers, so the useful parts (such as keep your car in good running condition) apply to everyone, not just women. In fact, men are more often the victims of this kind of street crime than women, perhaps because some men assume being male means you don’t have to pay attention.

But most importantly, when women are told how to keep themselves safe, the implication is that they need protection from sexual assault, rape, and murder. And that brings me to my most important objection: this advice, though often well-meaning, makes women think the real danger they face is from strangers.

And it’s not.  Continue reading “Strangers Aren’t the Danger”

Food in Fantasy Fiction

This is the abbreviated version of a talk I gave in Ireland over the weekend for Octocon, the Irish National Science Fiction Convention, when I was at my desk on the other side of the world. I thought it might be a pleasant interlude in a difficult year. Even abbreviated it is not that short.

I’ve kept the beginning, but taken out much detail. If you want to see what the writers actually say (and I chose seven novels because they are so good, and the eighth because I had something very particular to say, so it’s worth chasing all but one novel and looking at those first pages) scroll down to the end, where I’ve given a list of the books I talk about (with links). One day I need to do a presentation somewhere on food in the openings of US fantasy novels. That would be a great deal of fun.

The talk alone meant I spent much of Monday cooking.

When I told folks that my new research is partly on food and foodways in fantasy, many people nodded sagely and said, “Ah, stew. So often when we talk about food in fantasy, we begin with Diana Wynne Jones and The Tough Guide to Fantasyland. Diana Wynne Jones pointed out the elephant in the room when she said that “Stew is what you will be served to eat every single time” in Fantasyland. ” The vision of stew and arguments about stew are wonderful and often funny, but they obscure what writers actually do with food in fiction. That’s what I’ll explore today.

Food is not just something we eat because we kinda like living, it’s also critical to how we shape and explain our lives and even to helping us trust the stories we read and the stories we tell. Today I shall take eight writers, four Irish and four Australian, and I shall look at eight novels. I shall specifically look at the opening of each novel, for the beginning is a very fine place to start to learn about food in fantasy.

One of the things that got me interested in food and foodways was how food was displayed at the Museum of Melbourne some years ago. The food narrative for most of Australia in the museum was school lunchboxes or Charlene’s wedding cake from Neighbours. Food was presented as a developed part of identity and story. And then… there was a special room for the food and foodways of Indigenous Australians. It consisted of a garden.

The very first novel I chose to look at was by Lisa Fuller because she challenges the Museum of Melbourne’s depiction of Indigenous Australian foodways in Ghost Bird. Fuller presents one family and their foodways in detail and with much cleverness. When you reach the end of Ghost Bird, it’s possible to cook at least some of the family dishes. Not because there are recipes (there are no recipes) but because the descriptions of food and foodways are so very evocative and sophisticated. Food and foodways are a profound part of this novel. They don’t just explain the relationship of the Indigenous Australian family with White Australia and with modern science, however, foodways explain the relationships between people. They elegantly refute that garden in the Museum of Melbourne by showing us that ingredients in nature are only one small part of real foodways.

What about Sarah Maria Griffin’s Other Words for Smoke? Like Ghost Bird, it’s about family and loss and tension. Looking at the food in the early part of Other Words for Smoke, however, instantly demonstrates their differences.

First, food is not the factor that brings the initial narrative together.

When does food first appear, then? And what form does it take? It appears when the novel proper begins, and food is a critical trigger for thought at that point. It shows us a lot about the character, what they see, what aspects of what they see need interpretation. It is also, just as in Fuller’s novel, a critical component of culture. As I read out the quote, it hurt my ears. Food delineates cultural differences so precisely in Other Words for Smoke that I can hear how wrong my accent is for this novel wrong. The novel itself feeds on a very precise, even mimetic everyday. Everything that pushes us away from that everyday is going to hurt.

Food is no less important in Sam Hawke’s City of Lies than in the previous two works. City of Lies is an adventure fantasy set in a secondary world, full of politics and intrigue and danger. Food is twisted into it, right from the beginning. The very first page of the novel itself links food with poison intimately and those links last throughout the novel. We know foodways through the politics of poison.

In one way, Hawke’s depiction of food and foodways is as complex as Fuller’s. It’s a whole cuisine. Like both Fuller’s and Griffin’s, it’s closely connected to the plot. There is one big difference. The food is in a secondary world, which means that Hawke describes it in a lot more detail. The trick of secondary worlds is that, if you want to read one that is quite, quite different to our own, the world building is often detailed. Hawke takes an almost anthropological approach to describing food, while using the type of descriptive prose that is the hallmark of many secondary world novels.

Why do I not instantly want to cook the delectable dishes Hawke describes? First, they’re not written to tempt cooks. The palate touches on taste (but not in detail) but it’s also strongly visual.

More importantly, Hawke undermines her own descriptions of food by pointing out their relationship with poison. Food and foodways are vehicles for delivering poison and plotpoints in an alternate world.

Celine Kiernan’s The Poison Throne is also a secondary world fantasy, but the only mention of food in the first two pages is grass and water for a hungry horse. How much need for food is there in adventure fantasy? It depends on the adventure fantasy. It also depends on the fashion in publishing, which possibly brings us back to stew, which once was most definitely a fashion food for fantasy. The lack of food in the opening of The Poison Throne, then, signals to the reader its sub-genre. Kiernan is not the only fantasy writer who uses signals in this way and, notably, uses lack of food in this way. The critical insight here is that no matter how much we all need food in our everyday, we don’t all need food in all our novels.

Ruth Frances Long’s A Crack in Everything presents food from the very first line where a toaster explodes. After the toaster dies, Izzy’s mother finishes the coffee. The toaster and the coffee give us food and foodways, both.

There are many ways of interpreting this. What I’d like to focus on now is how mundane the scene is and yet how it sets up the construct that is critical for the story: two worlds meeting. The family bonds through food and through the destruction of the toaster, which is also important, for it announces that this is not a novel about an impossibly dysfunctional family.

Long uses the small to foreshadow the big, just like Fuller, and prepares readers for what will come. The world of the novel will change and, in a mere two pages, Long has given us both the familiar world and a stake in it.

Garth Nix’s The Left Handed Booksellers of London is another novel I get to dip into twice, for it has a prologue and an opening. This is another novel in which food plays a minimalist role. There is no food in either the prologue nor the opening proper.

Unlike Kiernan’s book, The Left Handed Booksellers of London is not a secondary world fantasy. It’s set in a world much like ours, but with magic. When food finally appears, it’s the kind of food that one would buy for quick sustenance travelling through the UK.

This means of depicting culture depends very much on readers already having some cultural knowledge about the setting. It works in The Left Handed Booksellers of London because so much of world culture in this novel revolves around a popular knowledge of UK culture. Real culture is a lot more complex and dynamic than the stuff we think we know about a place or a time: the novel is a popular, simplified depiction. Nix’s novel is for the international market, and the way Nix uses food in it tells us this, very clearly.

Dierdre Sullivan’s Perfectly Preventable Deaths is the polar opposite even though the technique in the first pages has something critical in common with both The Left-Handed Booksellers of London and Sam Hawke’s City of Lies. It shares with Nix’s novel the absence of food in the first two pages.

Foodways are implied, however, as part of a particular focus on the material world that binds the novel tightly together.

It shares descriptions of plants with Hawke’s City of Lies. The uses of plants reflect the cultural use of a plant, just as Hawke’s did, but the plants are plants we know and the uses are more varied.

The cultural elements in Perfectly Preventable Deaths come from a quite different direction to those in The Left-handed Booksellers of London or City of Lies. They are carefully crafted to draw us into a complex and perilous world. This is a very different kind of fantasy to Nix’s. The novel depicts a strong local culture. Food and foodways are an inherent part of the culture and appear in this way throughout the story. They are not strong in the opening because the opening sets up the protagonist’s view of this culture and all the cultures that impinge upon it during the tale.

The last book is by me. My fiction is not particularly special, but there’s one element that I know for certain about my own work and that I need to address. That element is authorial intent.

Ask me and I’ll write about authorial intent and its relationship to world building and to prejudice and to all kinds of wonderful things. Here, today, I want to talk about what the author actually intends when they write. When we try to work out what the author intends in the book we’re reading, there’s a certain amount of guesswork. When the writer claims something about their work (as I am doing here) it’s important to test their claims.

I have a cookbook and bits in other books that show clearly my relationship to food. I was a professional blogger on food history for three years and have given academic papers on it. I ran banquets for Conflux, the Canberra science fiction convention. There is an enormous amount of data on my responses to food and foodways. You don’t have to trust what I say here – you can test every single claim I make. Let me do some claiming, then.

The opening of Borderlanders is full of food. I used food to make it clear that the novel was set in contemporary Australia and I to communicate contemporary Australia to those who know it not. I wanted the opening to feel not-too-exotic, because magic will intervene in the plot soon enough. All those are surface reasons. I had a deeper reason: I set up a character to look as if they are the hero… and they’re not. From the beginning, this novel reinterprets the hero’s journey. I wanted everyday and very mundane food to give the right reader a sense of ambivalence about her quest.

That’s eight authors and eight reasons for food. Let me recap them.

1. In Lisa Fuller’s Ghost Bird, food and foodways presented a highly-political argument in a non-threatening way.

2. In Sarah Maria Griffin’s Other Words for Smoke food is used to delineate subtle cultural points. In doing this, it reminds us that fantasy is a variety of literature, and not a lesser artform.

3. In Sam Hawke’s City of Lies food and foodways are undermined in order to present another aspect of society entirely.

4. In Celine Kiernan’s The Poison Throne, food, or lack thereof, is presented as a clear signal of sub-genre.

5. Ruth Frances Long’s A Crack in Everything uses food and foodways as vehicles to prepare for a plot twist and a changed world.

6. Garth Nix’s The Left Handed Booksellers of London uses food as a minor part of a culture we think we know, making the novel easier for more readers and more likely to sell in larger numbers across the world.

7. Dierdre Sullivan’s Perfectly Preventable Deaths gives us food as a minor aspect of the depiction of the most important character.

8. And, finally, by looking at authorial intent in my own Borderlanders, I demonstrated that food in fantasy novels may not actually be merely one of these things. It can be several at once.

 

The List of Books

Lisa Fuller Ghost Bird

Sarah Maria Griffin Other Words for Smoke

Sam Hawke City of Lies

Celine Kiernan The Poison Throne

Ruth Frances Long A Crack in Everything

Garth Nix The Left Handed Booksellers of London

Dierdre Sullivan Perfectly Preventable Deaths

Gillian Polack Borderlanders