Protecting Democracy

I read an article in Vox the other day that pointed out that electoral democracy is relatively new in human history.

It makes a good point. According to the article, the United States is the world’s oldest continuous democracy. If you take the adoption of the Constitution as the starting date for that (1789), the U.S. has been a democracy for about 235 years.

And of course, there were a lot of flaws in U.S. democracy even early on. We started with a society where only white men could vote (in many cases, only white men with property) and it took a civil war when we were less than a hundred years old to change our Constitution sufficiently to expand that vote (and add in some other significant rights, including due process of law and birthright citizenship) to Black men.

Women didn’t get to vote until 1920.

Of course, since Reconstruction – which was supposed to make sure that the formerly enslaved got their rights – was killed twelve years after that war in political compromises with the traitors, Black people in most places didn’t get to vote until the success of the Civil Rights Movement in the 1960s. That’s about 60 years ago, for those of you who didn’t live through that time.

It can be argued that the U.S. only approached being a fully functioning democracy in the 1960s. Given that white supremacists and other right-wing extremists have been trying to roll back the rights expanded back then ever since, it’s not hard to see that even in the oldest continuous democracy, the idea that everyone should have a say in who governs is still fragile.

When I look at our current ridiculous political situation that way, I find it easier to cope. Though I must say that even though I left behind the idea of American exceptionalism a long time ago (despite being immersed in it from childhood even in a liberal family), I did tend to believe in the exceptionalism of the changes we made in the second half of the 20th Century.

I thought the victories represented by the Civil Rights and Voting Rights Acts were more permanent than they’ve turned out to be. Continue reading “Protecting Democracy”

Boldly going…

This week, I’m torn between writing about Thomas of Ercildoune and the wet weather. Let me find a third topic, instead.

In stories of all types, the general push of the tale help explain the impact of the words. Something that I encounter time after time in my research is that changing a single word to reflect contemporary understandings of hate speech does not by itself negate bias. It hides it a bit, that’s all until the underlying story doesn’t reflect that bias. If only the main character is given a place and a plot and everyone else is secondary to that character, then the story is about that character, for example.

In some circumstances the change itself can work very nicely alongside the bias and reinforce it. My current example of this is the change of “where no man” to “where no-one” in some Star Trek TV. “No-one’ opens the door to a wider sense of gendering, which is a good thing. The change, however, is in the TV prologue of Strange New Worlds, and Strange New Worlds is all abut discovery. The concept underlying the show reminds me every time someone says those words, that historically, European discoveries of new worlds (including the Americas and Australia) were mainly to exploit them (convert whole populations, make much money, populate with both the free and not-free– that kind of thing). Why does it remind me of that? All the non-human populations that experience First Contact in any Star Trek picture or TV show already know their own world. They are seldom watching out for strangers. How can they live in a place where no-one has gone before?

Also, the brilliance of the crew makes for neat plots of the ‘we can pull the wizard out of a hat – most people can only pull rabbits’ kind. These amazing folks are designed to be celebrated. Their very existence validates the right to discover and to settle. The newer shows are more likely to have scenes where what the discovered actually want, but these are not universal. What is universal is the sense of destiny and of empire building. That ‘no-one’ becomes rather important in this context. The language shared is that some people (mostly human or very close to human in many of the key culminating scenes) have discovery rights that trump the ancient peoples who own a land.

I will still watch Star Trek, but I will watch it and explain the bias to myself. There are other shows I wont watch at all. Reinforcing a bias isn’t nearly as bad as helping people hate, you see. But that’s a topic for another day.

Superhero Fatigue

There’s been some discussion online about whether people are growing tired of superhero movies. I haven’t seen enough of them to say I’m tired of the movies, but I am very tired of the whole idea of superheroes.

Many readers and writers I know can come up with a long list of stories and comics that are not about superheroes but would make great movies. I sysmpathize with that position, but that’s not my major objection.

And of course, there are always those who think we need more “serious” movies. I don’t care about that as much. In fact, I’d be delighted to see more highly watchable but frivolous movies.

I mean, I love a good adventure story. And I certainly don’t mind some heroic action.

It’s the super aspect of superheroes that I’m tired of. I like my heroes on the ordinary side.

Now this is not an objection to fantasy or other forms of speculative storytelling. I’m fine with a story world that involves magic or is set in the future with lots of interesting tech.

It’s those characters with outsized powers who apparently deal with crises caused by other characters with outsized powers in a world something like ours that get on my nerves.

That’s a world in which ordinary people like you and me don’t really matter. We’re just there so that the special people can save us.

I cannot watch such movies without thinking about our current world of superwealthy people who think that the rest of us don’t count for much. The tech billionaires are the most obvious, but anyone with a great excess of money shares the attitude that they are the only really important people. Continue reading “Superhero Fatigue”

Happy New Year…and other thoughts

I’m running late with my blogpost because exciting things keep happening. The only one I can talk about at this point is the fridge repair that will happen on Friday. And that’s boring to most people… so I won’t. All I can say is that more good things have happened in my new year so far than happened in a month of last year. If I pick and choose the month carefully, then I can say “More than in two months.” I hope this is a harbinger for all of us – we all need a good year after the last one.

I know, as the Treehouse member who gets to blog on New Year’s Day (which is my 2nd January, which never ceases to amuse me) I feel I ought to say something inspirational.

Except… 2023 was a difficult year and many of us (the lucky ones) are merely tired and a little unsafe, many of us (me) are beyond tired, and many of us (too many people I care about) are living through very difficult times with much care and caution. I could say something winsome and hopeful, but it would feel a bit hypocritical.

What’s on my mind a lot right now is how many people don’t identify their own prejudices, but they do act on them. “I don’t hate this” they say. Often it’s Jews, which is, of course the bit that I experience directly. When a “No Jews allowed” sticker is put on a window of a place family members work, I feel it. When a synagogue is evacuated because of a pro-Palestinian protest I might (and, in fact did) have family there, and they had to thread their way through an antisemitic throng to get home on a Friday night. Ironically, that particular Friday night was also the anniversary of Kristallnacht.

All kinds of human beings are suffering from various kinds of hate (disguised and not disguised, recognised and not recognised) and all of us are hurting. If you have the wrong religion, the wrong nationality, the wrong race, the wrong skin colour, the wrong gender, the wrong view of sex, the wrong way of walking down the street, the wrong clothing, the wrong hair colour… almost anything that this person identifies as problematic, then it doesn’t matter how much a person says “I don’t hate” they are bigoted and that bigotry hurts.

I wish this were a luxury moment when general hate was low and I could say “Look, Roger Waters does this thing and is not as bigotry-free as he thinks he is” and step back and hold my peace because everything was explained. But this kind of despite that’s invisible to the person expressing it is infectious.

The people who go on massive demonstrations and say “Look, we’re peaceful. We’re safe” see only the friends around them that they demonstrate with and don’t look at the people who have to hide, or try to hide any differences that could cause them to be focal points of hate or (more uncomfortably for me) have to walk in the march shouting louder than anyone else to prove they’re acceptable.

In the everyday, some people who do the louder shouting are allying openly with bigots, not because they agree with the bigots on whether they themselves should live, but because there are some aspects of the politics they agree with (all humans deserve human rights and Palestinians are suffering a marked lack of them at the moment, for instance) and they either don’t know or don’t care that many people who see the suffering of Palestinians follow some really vile stereotyping and blame this suffering on every Jew they can find. They don’t just blame. They lash out and hurt Jews in many, many countries. As I said, it’s infectious.

I miss the days when I was allowed to teach cultural awareness and understanding. I didn’t teach the politics of it. That was for a different kind of expert. I taught people how to cross the imaginary divide between people and to see the person they were sitting next to as a human being and be able to work with them. I didn’t teach a token “Admit they’re human. Go on. Thank you. We’re done. Get back to your normal life.” I was talking about seeing people as … people. With favourite food and movies, with family, with their own unique lives and their own personal way of facing problems. Talk about issues came later. First individuals had to learn how to see and respect other individuals. This ability is sorely lacking right now.

Teaching cultural awareness is still my favourite way of combating hate. We don’t have to be like our neighbours in culture, religion or history. We do have to see them as equally human, and understand what that means.

In my perfect world, we all all taught how to identify the invisible bigotry most of us carry, and that it’s our responsibility to handle it. Also, that we’re all taught to take responsibility for accusations we make. It really scares me that so many of the stereotypes and hate are marching the streets rather than confined to the minds of the idiot minority. It scares me that I’ve started this sentence three times and dumped what I was going to say, because I’m worried that useful idiots will accuse me of supporting one country above all others and that I’m unpatriotic: what I had intended to say in this aborted sentence was about something quite different.

Years ago, a reporter explained to me that the only reportable Australian news about Jews was if we could be blamed for something (no matter how small) or if we were murdered. I put that small illumination into one of my novels, because I couldn’t shake it off. I still can’t shake it off. Someone say to me last week, “No Jews, no news” and they were not talking about someone Jewish who was being praised for anything good. Recently, most Australian media has lost interest in reporting Jews who are hurt. This focus on Jewish anything and the widespread with to blame Jews for so much is not simple antisemitism. It’s denial of guilt for others. It’s an irresponsible need to simplify a complex world.

To anyone who asks “Why are you focusing on matters Jewish – look, Palestinians are hurting.” I’m focusing on my own background here because I have learned to see myself as a human being, and that means I am allowed to talk about my own safety, which is what triggered this particular post today. If I’m not allowed to talk about my place in the world and who I am, then the person who tells me I’m wrong might want to ask if they silence themselves and their own views, or if it only applies to certain people. If it only applies to certain people and I’m one of them, then why isn’t reading someone else’s writing a good approach? Why may I not talk about these things from my own perspective? Is it because I’m female? Australian? Older than many? Have disabilities? Or because I’m Jewish? If it’s any of these reasons then maybe consider the role of invisible prejudice. You can ignore me as a Gillian without any bias at all, but telling me I can only talk about this or that is a different matter. Very few of us  have to read the work of people whose views we dislike. If people don’t like me, then surely simply not reading my work is better than silencing me? Me, I don’t march in protests, but I don’t argue that the protests should be stopped… unless they become violent , which is what happened outside that synagogue that Friday night. Rule of law – crime needs to be stopped. Trying to run over pedestrians because they are Jewish is a crime. This is why I am angry about that protest and do not speak about most of the others. Protesting is not a problem: intentionally hurting people is.

If I were talking about politics in the Middle East, trust me, I would be talking quite differently in this post. This goes back to the shouting. Do I have to shout “I hate Netanyahu” every single time I want anyone to listen to me? Or may I say Gillian things in a Gillian way?

I like rule of law. Fair and just rule of law. I like the thought of criminals in all countries to be tried fairly and punished justly. This includes war criminals from all backgrounds. The more we allow hate and bigotry to rule the streets and airwaves, the less likely this is to happen in any given country.

For all those wonderful people who, in the last three months, have chatted with me as if nothing has changed – you see me as a person. For all those people I thought nice who have been avoiding me, some have admitted that this is because they don’t know what to say. If you’re avoiding me because this difficult world has overwhelmed you, then try something simple and achievable. “Say “Hi”, say “Why don’t we meet up.” We don’t need to talk tough issues. We don’t even have to talk for more than a minute if everything’s too overwhelming. The thing is, until you say “Hi – how are you?” I don’t know if you still see me as a person. A whole bunch of people from my old leftish haunts do not. I discovered this the hard way. My Jewishness dehumanises me in their eyes, and they don’t even recognise this.

How to prove to someone (anyone) that you see they themselves and not a stereotype? Talk to them. Let them know you see them and not a stereotype. All this is, in real life, outside the misshapen media, can be as simple as nodding and smiling at a neighbour as you walk past each other.

My NY resolution is to remind myself every single day to remember everyone’s humanity. To remind myself to see people and smile at them and chat if it’s appropriate and not to be governed by the current world of hate.

Universal Holidays

City life is, by definition, noisy, and Oakland is certainly no exception. Not only that, but according to our local news source, Oaklandside, the neighborhood where I live in is the East Bay’s hot spot for going out.

But beginning in mid-afternoon on Sunday, December 24, and continuing through all day on December 25, it was so quiet around here that I kept looking outside just to see if anyone at all was around. When I went for a walk I discovered all the restaurants and bars were closed; only the drug and convenience stores stayed open and they weren’t doing much business.

Despite this being a city with an ethnically diverse population and despite the polite references to the “holiday season,” the truth is that everything shuts down for Christmas.

And while I love the idea of having occasional holidays when most everything is closed, it bothers me that the day when it is most absolute is a very distinctly Christian one. Even if you want to argue that U.S. Christmas is at heart a secular holiday – and giving the focus on shopping days and “the economy” that is not an unreasonable argument – it is still far from universal.

People who aren’t invested in Christmas accommodate themselves to the holiday in various ways, some by strictly following their own traditions, others by adopting some form of celebration that elides over the religious part. I know a lot of people who put a huge store by the holiday who are in not religious in any significant way.

Now I was raised Episcopalian in a very U.S. and Christian culture, so celebrating Christmas is in no way alien for me. But the fact that the whole city shuts down for something that is, in fact, not universal still leaves me unsettled.

If I were still religious, I might not even notice. But I am not. It is not that I am “lapsed,” but rather that I realized that I do not believe in any kind of god. And while I have quite a bit of respect for the teachings of Jesus, I don’t think he’s the “Son of God.”

My connection to Christmas, once I outgrew Santa Claus, was always religious. It was church and ritual and music – especially the music. Yes, we had family gatherings and gifts and fancy meals, but what I miss from that time is choir practice and midnight services.

For years after I left religion behind I would seek out church over Christmas just for nostalgia, but I’ve reached my limit with that. I can tell a story of something I loved in my past with the best of them, but nostalgia can lead to the slippery slope of pining for the good old days even though we all know they weren’t good for many.

I’m nostalgic for a better future, not for the experiences of the past.

The thing is, I want a holiday that means something to me, not just an excuse for a fancy meal or a family gathering. And I want that holiday to mean something – perhaps many different things – to everyone. Continue reading “Universal Holidays”

Insurrectionists and the Supreme Court

The Colorado Supreme Court has ruled by a vote of 4-3 that Donald Trump cannot appear on the Republican primary ballot in that state because he is disqualified under the 14th Amendment to the U.S. Constitution.

The relevant part of the 14th Amendment says:

No person shall be a Senator or Representative in Congress, or elector
of President and Vice President, or hold any office, civil or military,
under the United States, or under any State, who, having previously
taken an oath, as a member of Congress, or as an officer of the United
States, or as a member of any State legislature, or as an executive or
judicial officer of any State, to support the Constitution of the United
States, shall have engaged in insurrection or rebellion against the
same, or given aid or comfort to the enemies thereof. But Congress
may by a vote of two-thirds of each House, remove such disability.

It’s a long ruling – 134 pages for the majority opinion alone – and very thorough. It even quotes a ruling by Justice Gorsuch from back when he was a judge on the U.S. Court of Appeals for the Tenth Circuit. Of course, it’s only the opinion of one state supreme court out of fifty.

Even the legal analysts who think the Colorado court is right are pretty sure the U.S. Supreme Court is going to overturn it. And many of them are also arguing that even if the Colorado court is right on the facts and on its interpretation of the Amendment – and I think they are – it would still be better to defeat Trump’s authoritarian extremism at the ballot box rather than in the courts.

They have a point, but I disagree. I don’t think it’s good for the country to allow a vote on its destruction and that is precisely what we get if Trump is allowed to run.  Our fundamental democracy should not be put up for a vote.

We settled this matter by putting down the rebellion in our Civil War that ended in 1865. We passed the 14th amendment after that to make sure that those who were part of an insurrection could not hold political office. We also passed it, along with the 13th and 15th, to change some of the fundamental rules of our country that were adopted in compromise with enslavers when the Constitution was first written.

We should not have to fight that battle again. The fact that we are struggling with these issues 150 years after the decisive victory over the rebel states in the Civil War is due to our politicians and our courts not following through on either Reconstruction or those three significant amendments that expand the rights of all Americans. Continue reading “Insurrectionists and the Supreme Court”

On Smiling and on Adjectives

I posted this on Facebook today:

How do I know it’s Chanukah? Because a child has stood in my little corridor, looking at the door of the linen cupboard very intently. As soon as I make myself known, I am asked “May I open the door?”

“No,” I say. ” You will be disappointed if you open the door. Look what the sign says ‘Narnia is not behind this door.'”

One of the less-talked-about differences between being part of an accepted majority culture and of being of a minority one (whether accepted or not accepted, safe or not safe) is that we all have shared jokes and winces with majority culture folks. Think about how deep Christmas resonances are from now. In fact, from two weeks ago. Think now of how few and very limited the resonances are for Chanukah… if you’re in the US. If you’re in Australia they’re fewer and mostly private. There isn’t a broad shared Jewish culture of any kind in Australia that is not mediated by Christian mainstream culture.

What this means in terms of our everyday is that we have to build those resonances, one step at a time. For me, my resonances for Chanukah include inviting children over and making latkes with them, teaching them how to invent their own rules for dredel (because that’s what my family did when we were young) and so forth. But they also experience my flat in a different way to other visits. Because Chanukah is so enmeshed with experience and fun, they look at things and see things and want to ask questions.

I put that sign on my linen cupboard years ago. I’ve influenced it in my fiction. I’ve told people about it. And yet, even with children who have visited before and know things very well, when they reach a certain age (about Lucy’s age, actually, when she first goes through a door into Narnia) they see that sign on the door and ask the question.

This year A (the child in question) snuck back later and checked out the cupboard. If he tells his family about it and it comes back to me, the question will be whether it is always a linen cupboard. This is what happened when his older sister tried the door a few years ago. His little sister is reading Harry Potter for the first time by herself, so she will have Opinions. It will become a part of “What happens at Gillian’s every Chanukah.” Because he checked it alone, I couldn’t pose that question. They are all asking each other, now, “Did you see the sign? Did you open the door?” The interactions after that and with me are always different, but they’ve become a normal and wonderful part of Chanukah.

Some of the cool things we do because we’re not surrounded by people who do the things we do can be very special. The relationship my adopted nieces and nephews have with this single door is one of the most special of all. It fits in nicely with a chat I had with other friends, later that night. None of the tidy and often accusatory label that are thrown my way fit me at all. I am not, as some of my students used to explain, an adjective: I am a human being. That notice on that door is one of the bits of my life that proclaims this. Anyone who doesn’t see the notice or dream about it at all, is missing some of the best parts of my life.

Another discussion we all have every year is why the spelling of a single word can vary so much. And another, a more adult one, is why the politics of a particular bit of land were so fraught just before 167 BCE. No-one asked why I always tangle the Hasmoneans with their predecessors, which is simply because I am dreadful at names.

Complexity is I herent in Jewish life. These small things are the everyday complexity, like not being able to safely wear anything in public that indicates I’m Jewish. The questions of children and the passionate argument about spelling are so much better than some of the ways we are told to be and to think as Jews.

This coming year, when anyone tells me who I am and what I think because they know so much more about my Jewish self than I could possibly do, I shall think of my honorary nephew, standing outside that cupboard door and wondering if it really could lead to Narnia. And I shall smile with the happy memory. And anyone who genuinely thinks of me as an adjective and not a person will see that smile and be unsettled. My smile will be like that sign on the door. It might lead where the unsettled person thinks, but …

Relationships and Values

The Washington Post editorial board published a ridiculous editorial last week on the fate of marriage given that young women are much more liberal than young men, some of whom are distressingly right wing. The article implied that women should compromise their political beliefs to get married.

My initial reaction to this silly article is best summed up in a saying from second-wave feminism:

A woman needs a man like a fish needs a bicycle.

According to Wikipedia, Australian filmmaker, politician, and activist Irina Dunn said that.

My second reaction is to ask why are we still getting articles like this in 2023. This one’s not quite as bad as the one Newsweek did in the 1990s about women over 40 being more likely to be killed by terrorists than get married — which wasn’t remotely true as well as being stupid — but it’s pretty bad.

I mean, why all this emphasis on getting married?

The Post seems to think married people are happier, but their source for that data is from a right wing organization. There is some data that married men are happier, but ….

Based on my in-no-way-scientific observation of people, single women are as happy as anybody else, and the women I’ve known who were the unhappiest tended to be married women in complicated marriages.

I’ve been in a committed relationship for the past ten years (we’ve lived together for nine). Before that I was single for many years. I’ve never been married and never had a long ongoing relationship before this one. I was happy being single and I’m happy being in this particular relationship.

The things that make me unhappy have nothing to do with my relationships.

It should go without saying that my partner and I share similar political views. There is absolutely no way I could be seriously involved with a partner who didn’t share my politics. In fact, one of the reasons this relationship is successful is that we share deep values.

There’s an implication in this discussion that political views don’t matter, even though The Post also constantly writes about polarization. It’s as if politics is like rooting for a baseball team.

But politics, especially in these times, is a window into values. If my values incorporate feminism, antiracism, addressing climate change, doing something about wealth inequality, and related issues, how can I possibly get involved with someone who embraces authoritarianism and white supremacy? Continue reading “Relationships and Values”

SFWA’s Statement on Artificial Intelligence

On October 30, the SFWA Board and the SFWA Legal Affairs Committee sent the following letter to the US Copyright Office in response to their August 2023 Notice of Inquiry regarding copyright law and policy issues in artificial intelligence, which is part of their AI Initiative.

We are aware that there is a wide range of opinion on the subject within our community, but the issues of known damage to fiction marketplaces and threats to original IP copyrights that these new AI tools pose must be made known to bureaucrats and lawmakers recommending and making policy. By doing so, when consensus emerges about the proper use of generative AI in art, we can ensure that such AI is created and utilized in a way that respects the rights of creative workers.

In the near future, we’ll have the opportunity to read other letters submitted to this call for comments, and both SFWA and individuals will be able to review them and respond. We invite all our members, but especially those writers working in gaming and comics, to make known the effects you are seeing of artificial intelligence on your careers, for good or ill.

We will continue to study this issue and speak up where we feel we can do good. The more we learn from our membership, the more effective we will be.

The SFWA Board

 

 

TEXT OF LETTER

The Science Fiction and Fantasy Writers Association (SFWA), formerly Science Fiction and Fantasy Writers of America, is a 501(c)(3) nonprofit organization whose mission is, in part, to support, defend, and advocate for writers of science fiction, fantasy and related genres. Formed in 1965, SFWA currently has over 2,500 commercially published writers in those genres across various types of media. Its membership includes writers of both stand-alone works and short fiction published in anthologies, magazines, and in other media. SFWA is not a subsidiary of any other entity. SFWA has no subsidiaries or other ownership interest in any other organization that may be affected by the Copyright Office’s policies on AI.

It is in that capacity that we write this letter in response to the Copyright Office’s call for comment on issues raised by artificial intelligence systems. As creative writers who have long had an eye on the future, we are no strangers to the concept of artificial intelligence; indeed, the work of our members is frequently mentioned by the people who over the years have made progress in that field. We have long anticipated these developments and have thought deeply over the years about its promise and pitfalls. With this in mind, it is with much regret that we cannot yet speak in favor of using AI technology in the business of creating art.

The current crop of artificial intelligence systems owes a great debt to the work of creative human beings. Vast amounts of copyrighted creative work, collected and processed without regard to the moral and legal rights of its creators, have been copied into and used by these systems that appear to produce new creative work. These systems would not exist without the work of creative people, and certainly would not be capable of some of their more startling successes. However, the researchers who have developed them have not paid due attention to this debt. Everyone else involved in the creation of these systems has been compensated for their contributions—the manufacturers of the hardware on which it runs, the utility companies that generate their electrical power, the owners of their data centers and offices, and of course the researchers themselves. Even where free and open source software is used, it is used according to the licenses under which the software is distributed as a reflection of the legal rights of the programmers. Creative workers alone are expected to provide the fruits of their labor for free, without even the courtesy of being asked for permission. Our rights are treated as a mere externality.

Perhaps, then, creative workers uniquely benefit from the existence of these artificial intelligence systems? Unfortunately, to date the opposite has been the case: SFWA has thus far seen mainly harm to the business of writing and publishing science fiction and fantasy as a result of the release of AI systems. Continue reading “SFWA’s Statement on Artificial Intelligence”

Practical Skills from Aikido

I read on social media of another friend injured (though fortunately not badly) in a fall, and once again I want to teach everyone I know how to fall. Of course, even if you know how to fall, you can still injure yourself, but the odds are you will minimize the damage.

Everyone falls. Look at toddlers learning how to walk. They fall all the time. We get better at walking, but we still trip on things.

Doctors tell old people not to fall, but of course that’s useless advice. What people need to know — and to learn with their bodies — is how to fall safely so that we don’t hit the back of our heads or reach out to catch our whole body weight on a wrist.

The first thing you learn in Aikido training is how to fall. Judo players learn this as well, and I assume most jujitsu teaches it. It’s a vital skill for fighting arts, but more than that it’s a vital skill for human beings.

You have to learn it with your body, because in the instant moment of a fall, you don’t have time to think; you just fall. Years of experience helps, but even a small amount of solid training will make a difference. Bodies remember.

I understand that physical therapists teach falling in The Netherlands. They should teach it here. Even better, though, teach it in schools. But since so many old people didn’t learn it in school, teach it at senior centers.

One thing I remember in watching a kids’ aikido class was the children teaching each other to fall by protecting their partner throughout a throw. That’s a useful thing to learn, too, with applications far beyond the physical. Continue reading “Practical Skills from Aikido”