Culture and science fiction conventions

I wrote out many thoughts on last weekend’s World Fantasy Convention, but something rather important has come up and I need to talk about it. It’s related to World Fantasy, true, but it’s also related to many other online conventions this year.

People from all over the world dropping in to take tea and chat can be delightful… but can also cause problems. No convention has been entirely without problems and no convention has been entirely without moments when cultures have come together and produced fascinating and useful conversations.

I could cause more problems if I listed the issues each and every convention has had or say nice things about the terrific conversations, but I shan’t do either. Instead, I shall give a small list of quite specific ideas to consider. These are the kinds of discussions that program people have or should have. (I’ve had them when programming. And yes, I made mistakes. The world is a big place and full of exceptional complexities.)

1. How do countries see their own various cultures? We can’t just take our own views and use them as a framework for the description of others. My favourite example of this is that people of Korean ancestry are from the dominant culture in Korea and the opposite in the US: a Korean and a Korean American have completely different experience in terms of prejudice and who society favours.

2. How do minorities see themselves, explain themselves, and why? The example I give on panels is often me, myself and I, for I am not the same Jewish as US Jewish and have some very interesting life experiences to prove it. Ask me about them, and ask me what elements of Australian history pushed me towards my self-description as off-white.

3. In any community, who are the experts on matters of culture? I’ve spent a large chunk of my life working on these things and some con-runners know this and ask me to be on panels or for advice. Others… don’t. The variations on ‘don’t’ can be entertaining but often make me feel like an outsider. I have other things to do than spend more of my life as an outsider (I am one anyway, so I don’t need to accept the gift of more outsider status) and move on to other things. We are all different people. Ask around and find out who knows what. (Ask me what my new PhD topic is, I dare you. It includes the words ‘culture’ and ‘genre fiction’. Ask anyone researching what their research is about.)

4. There are procedures and guidelines for working with so many minority cultures in so many countries. My favourites look a bit like this: https://www.australiacouncil.gov.au/workspace/uploads/files/writing-protocols-for-indigeno-5b4bfc67dd037.pdf This and a set of writing guidelines have been produced by the owners of the culture in order to make it possible for the rest of us to write without appropriation. While not all cultures have documents of this sort, they often have people who can be asked. It would be very useful if possible panellists know about policies and protocols and politics. It would also be useful if they could explain how one works with people of this culture or that. However, none of us know everything. Panellists should all know their limitations. That’s the bottom line. We need to know who we can speak for and who we should defer to on a given subject.

This is not a list of ten. It could be, but those four subjects are immense and enough to be getting on with.

Juneteenth

There is talk these days about making Juneteenth a national holiday to mark the end of slavery in this country. And while setting a holiday doesn’t end abusive policing or systemic inequality or even microagressions, the history around Juneteenth makes talking about it a useful focus for addressing the racism that white people want to pretend don’t exist.

It could be argued that the day the Emancipation Proclamation became effective — January 1, 1863 — is a more appropriate holiday, since that’s when slavery became illegal in the states that were in rebellion against the United States (though not in the slave states still in the Union, such as Maryland). Though the day of ratification of the 13th Amendment, which legally abolished slavery in the United States — December 6, 1865 — is even more appropriate, because that’s when slavery was legally abolished across the entire country.

But I think Juneteenth makes the most sense. First of all, it is a celebration started by African Americans, who, as the people most affected, should set such dates. The Black people of Galveston began holding celebrations on June 19, 1866. Unlike most holidays, which are set by those in power and often for political reasons, this one came from the people affected. That makes the day powerful. Continue reading “Juneteenth”

A Little Bit of Hope

I felt a little hope this week.

The uprising in the streets of our country (and much of the rest of the world) brought me that hope.

Or more accurately, the reaction to that uprising, which for once veered away from the usual tut-tutting about property damage and instead focused on how the police attacked peaceful protestors. The blatant racism and casual police violence that have always been a part of our society are now under serious scrutiny.

There is a call for real and systemic change in how we handle public safety, something I’ve wanted to see for many years and yet never expected to see. Sometimes, despite being a science fiction writer, I lack imagination when it comes to change in my own world. Continue reading “A Little Bit of Hope”