Finding comfort in reading

Today I want to write about something reassuring, comforting or even cheering. The last few weeks have been isolated and the solution has meant much sleep and a bit too much discomfort and pain. This is more than somewhat typical of the lives of far too many of us right now.

I explored my library for comfort reading. Normally, when in crisis or misery, I’d take a large stack of books off the shelves and pile them to be read until life improves. Tonight I discovered I’ve already done that. None of the books I most needed were there. I couldn’t find the stack I’d put them into and so I thought, “I have around 7000 books. I can find another comfort read to talk about.”

I did better than that. I found my copy of Van Loon’s Lives (written and Illustrated by Hendrik Van Loon). My copy is from 1957, and has the same cover as the one I found in the local library. I first discovered it when I was teen recovering from whooping cough. Or maybe I’m simply linking the two, because I had a vaccination and am full of some of the aches that went with whooping cough. I re-read it again soon after, when I was confined to bed for two very slow weeks because something was wrong with my back.

I thought then, “Why is this like What Katy Did, and yet… not?” One reasons is that Katy addressed her illness by moralising. If she turned into the right kind of person, then she would be fine. By the end of her ordeal, she was over her illness and had become of the centre of the family. Perfect outcome. I got over my illness much faster (and, to be honest, it wasn’t severe, just a shock to not be able to get out of bed without help and to be unable to do most things) but I haven’t been and never will be a central point for my family.

Also, two weeks is not a long time. It feels like a long time for a teenager, but, in the absolute scheme of things, two weeks passes.

All of this meant that What Katy Did is not comfort reading right now. But Van Loon’s Lives is, despite the fact that Van Loon invites Torquemada for dinner but has a lack of interest in fascinating Jews. Even if I were one of the great people of history, I’d not have been invited.

Why?

It’s a book that’s full of historical dreams. Each chapter is a dinner party with famous guests from Van Loon’s sense of the past. I could read a chapter back then and that chapter would lead me to memories of other books and thoughts of what I wanted to learn about history. The first Queen Elizabeth makes an appearance, and, while my body was recumbent, my mind argued for hours about the Elizabethan material Van Loon invented and that Alison Uttley used in A Traveller in Time. That’s the special magic of Van Loon’s Lives. It’s a fantasy novel. The food is wrong, the history is not the history I know today and, even as a teen I as wondering about it, but, back then, it brought famous historical figures to life and made that enforced bedrest less intolerable.

Van Loon’s most interesting historical figures matched mine when I was a teenager. We were taught, in Australia in the 1970s, that there was nothing interesting in Jewish history but that European Christian history was magic. I wanted to meet almost all the people he wrote about. Some I knew about already (Elizabeth, for instance, and Voltaire – Voltaire is someone I’ve read a lot, but cannot like as a person), while others were my newfound lands, and I began to explore who they were and what they did (Erasmus and Descartes, always come to mind). This fantasy book triggered a whole new path of independent learning, a couple of years before university offered me formal tracks. I remember feeling so pleased that I worked out how to cook Van Loon’s own speculaas from his description in the book. It wasn’t the first bit of food decoding I’ve done from literature, but it was one of the most satisfying.

It’s been so long since I first read it that I suspect that I’ve forgotten most of what I discovered back then and really ought to begin again.

A few years ago, when I finally found my own copy of the book, I realised I had changed and with my changes came a new interpretation. As an historian, each chapter and its meal and guests told me much more about Van Loon and the way he saw the past than it told me about the history of any other period. I realised that I had learned to discount myself and my own history. It wasn’t just family I would never be central to. It was part of a reconsideration of what I knew and why I knew it and who I was. This is part of the trail that led me to write The Wizardry of Jewish Women, The Time of the Ghosts, and The Green Children Help Out. Instead of arguing from my sick bed, I argued using my own fantasies.

And now, why is it comfort reading again? Van Loon’s Lives was first published in 1943. Hendrick Van Loon wrote his book under a kind of lockdown. He was in exile from his homeland, which was under Nazi occupation. Nothing like our COVID lockdowns. In its way, this set of dinner parties is an emotional safety net for the war that was then raging. Van Loon himself doesn’t leave the war out of the volume, and the epilogue that one can’t know without investigating his life is that he wrote the book when in exile and died before the Nazis were defeated. He never went home.

It’s a comfort book right now because it’s a reminder that other writers have handled the impossibilities of life. We talk a lot about Camus, because he wrote about plague and we know plague. But the isolation of great change and the memory of how very welcoming and magic life was just a few years before the world turned upside down is just as important. It provides a way to evaluate the world that contains some emotional safety. Hendrik Van Loon sets the novel in the 1930s, when his world was safer and it was fine to invite famous guests from different times and different places.

I wonder if it’s time for another fantasy dinner party book to be written for our own comfort? Who would it include? Who should we leave out? One thing’s for certain, all the food history I’ve done in the last forty years would be useful. I know what to feed Thomas Jefferson and Elizabeth I and, yes, even Erasmus. I don’t know if I’d invite Jefferson or Elizabeth or Erasmus. Time for a new set of thoughts triggered by this single volume.

A Quiet Moment

So many people around me have found distractions help in dealing with the extraordinary times we’re living through. This post is my present to you. Big stuff happens in the US on 20 January. This is a breath. A break. A moment before everything changes.

For me this week is an anniversary. This time last year I had been evacuated to Melbourne because of the bushfires. The air in Canberra was dangerous for me. Tonight my windows are wide open and I’m up late, cooling everything down as much as I can, for we have an incoming heatwave. Earlier today, however, everything was shut, for the dust storms in NSW sent a bit of frazzled air our way. That reminded me that I’ve been mostly indoors since June 2019. Bushfires followed by pandemic. Every now and again I get out and do things and this reminds me that the world outside is real. These incidents come from that real world. I think this is also the moment to celebrate that.

The first story is from Sydney in 1956, for tonight someone reminded me about the torch carrying for the 1956 Olympics.

A group of university students didn’t like the link between the torch and Hitler. Also, they were Australian. Of course they were Australian.

They painted a chair leg silver and put a tin on the end. They filled the tin with a pair of men’s underpants and set it on fire. Two students carried that torch. One of them successfully handed it to the Lord Mayor of Sydney at the Town Hall. The Lord Mayor didn’t realise at first that this was a hoax, and the torchbearer had time to slip away into the crowd.

The second story is from Canberra, quite recently.

A writer-friend was telling us on Twitter tonight about a time… let me give you the story in her words:

“Was at a con sitting at the signing table under a poster with “K.J. TAYLOR” on it and behind a nameplate which also said “K.J. TAYLOR”. A guy came up to me and said “Is K.J. Taylor here?” I patted myself down and said “I’m pretty sure I’m here!” He looked so confused.”

My third tidbit is a bit older, and is from the US. I collect interesting stories about food history. How fast molasses can burst out of a factory on a cold day, for example, and where to buy meat pies in London in 1250. I didn’t know that, on 16 May 1902, there was a kosher beef war on the Lower East Side in New York. Some describe it as riots. Kosher beef riots. This one deserves a link.

I live in a city where there are 300 people who admit to being Jewish. I can’t see us rioting. We used to hold food fairs, where our numbers were drowned by the crowds who wanted to eat bagels and felafel and lokshen kugel and particularly tasty curry from Jewish India.

I used to cook Medieval Jewish dishes for my stall, and people would ask, “Were there really Jews in the Middle Ages?” I gave those asking morsels of history along with their plates of food. Other days I’d talk about the persecution and the murders, but not at the food fair. We all need times where we don’t bear the burdens of history. Take that time today. Tomorrow will come soon enough.

Finding Comfort in Chaotic Times

A couple of weeks ago, Gillian Polack wrote about what makes a book great comfort reading, one you want to read over and over, especially when things are difficult.

Then Madeleine Robins wrote about “fluffy bunnies” – books, television, and movies that provide balm to your soul.  A story doesn’t have to be “nice” to be fluffy this way.

I’ve got some favorite comfort reads as well, and I’ll get to them in a minute. But first I want to talk about something else I just did to improve my comfort levels: I signed up for an 18-day virtual meditation retreat.

It started on Election Day. At 6 am. In fact, I have to get up for a 6 am one-hour session every day until November 20.

Even though I spent 22 years of my life going to Aikido at 7 am, I never became a morning person. I hate alarm clocks. I hate getting out of bed. By the time morning rolls around, I’m usually very comfortable and see no point in jumping up to meet the world.

That I signed up for this retreat shows you just how desperate I am to get back on center. The pandemic and the election have done a number on me.

It’s not that I don’t know how to meditate already. In fact, the retreat is led by Qigong Master Li Junfeng, with whom I studied when I lived in Austin. I could easily meditate on my own.

Except I haven’t been. Part of the purpose of signing up was to get into a habit. The other part was to get some inspiration from Master Li. He’s a joyful man and joy is good.

So I’m meditating, and that’s good. Continue reading “Finding Comfort in Chaotic Times”

Comfort reading

The other day, we were chatting, in the usual Treeehouse way, about one of our favourite topics. The question we asked each other was not “Which books do you like?” but “Why do you like this book in particular?” We were talking about elements of a book where the author had put the finger on something so precisely that that author and that trait give us pleasure, even years after we first read it. We decided that when one of us remembers something about a favourite book, we might write about it here. We all need comfort right now, after all, and comfort reading is right up there with chocolate as something worth sharing. I’ve eaten some excellent chocolate today and I have a cup of tea at my right hand.

The book I want to share is one that’s really not very well known these days. I’m not sure it was even published outside Australia. It’s by Ray Harris The Adventures of Turkey. Boy of the Australian Plains. I have the 1960 edition, but didn’t read it until some years later. My school library had an earlier edition. I learned about space travel in that library and dreamed of becoming a science fiction writer. I learned about history in that library and dreamed of having history as part of my life. I watched the moon landing in that library, in 1969, when I was eight, and I read The Adventures of Turkey in that library.

Turkey was a schoolboy who lived outback, in an Australia I thought I visited on holidays. When I was a teenager, I was on a school exchange programme and discovered that almost everything in the novel either never existed or was in the past. Mostly in the past. I spent a lot of my early history quests trying to find out about Turkey and his life.

What is it in this book that still grips me? It’s a perfectly created world. It’s what most fantasy novels dream of being, but it chronicles the apparent everyday of school children from way out Woop Woop or from back of Burke. This is an Australian fantasy place, where the climate is tough and the people tougher, and where snakes are dealt with calmly and the real hero is a lanky boy who looks like a bush turkey.

The conversation us Treehousers (I’m now stuck in Australian English, sorry) had, was about writing techniques.

What writing techniques did Harris use that makes me dream about this non-existent Australia every time I read the book? (Do not ask how often I’ve read the book: I’ve owned this copy for about 45 years. We are talking about ultimate comfort reading.) This is not about what the book gets wrong. It’s about what it gets right.

One of my favourite openings of novels is in Susan Cooper’s The Dark is Rising. In the first paragraph we learn so much about a family that everything that happens to Will Stanton happens in that family context. The events are more startling because we know his family, intimately, from Will’s reaction to them in that first paragraph.

Ray Harris uses a similar technique.

“Turkey, me toe’s sore!”

Without speaking, the lanky fourteen year-old slid his school bag in front of him and took his small stepsister pick-a-back. He carried her easily enough. She put her perspiring cheek against his not neck, pushing his hat on one side. He made no protest.

 

It’s at once very Australian and very simple.

Everything in the novel is Australian and simple. We were just getting used to the idea that we could use our own dialect for protagonists in the 1950s and 1960s, so Harris used a voice even in that opening paragraph and that voice is what comforts me.

It’s my father’s voice.

Dad was brought up in country towns. I’m very much a big city person and I’ve never spoken the way Turkey does. I use a bit of dialect (‘Strine’ is its official name) now and again, to tease people, but I actually had to learn it from others as a child. The Adventures of Turkey was one of those others. It helped me to understand my father’s jokes. It helped me to see that there was an Australia outside my suburb and that I wanted to find out more about that Australia. It did all this by presenting the often-humorous life of Turkey, one day at a time.

While as a school story Turkey was new to me, the humour wasn’t. My father’s jokes are in it, and the entire novel lovingly embraces the narrative style of CJ Dennis (The Sentimental Bloke is another story I visit and revisit when I need comfort – it’s an Australian retelling of Romeo and Juliet) with hints (mere hints) of the adventures of Bunyip Bluegum (Norman Lindsay’s The Magic Pudding) and the short stories of Steele Rudd about Dad and Dave.

If you find the common elements in all of these, you will see what gives me comfort in The Adventures of Turkey. Whimsy walks alongside stern practicality. There’s an acceptance that even simple prose can be used to share the reality that ordinary life is tough but still worthwhile.

All of this was communicated through a writing style that supported resigned humour. The comfort comes from Strine itself, in a way. When I first discovered it, I was reading British school stories and dance books and horse books and I was reading about Anne Shirley and Laura Ingalls Wilder. I was reading science fiction and fantasy and anything that contained history. None of them gave the firm foundation that Turkey did.

It’s the sense that the everyday can be story, I think. Even if it’s an everyday that is so unlike my own that it felt ultra-real.

That opening says it all. Susan Cooper’s opening said that the everyday can be turned upside down and inside out. Harris said that the everyday didn’t have to be turned upside down and inside out to make good story. This is the comfort.