A Quiet Moment

So many people around me have found distractions help in dealing with the extraordinary times we’re living through. This post is my present to you. Big stuff happens in the US on 20 January. This is a breath. A break. A moment before everything changes.

For me this week is an anniversary. This time last year I had been evacuated to Melbourne because of the bushfires. The air in Canberra was dangerous for me. Tonight my windows are wide open and I’m up late, cooling everything down as much as I can, for we have an incoming heatwave. Earlier today, however, everything was shut, for the dust storms in NSW sent a bit of frazzled air our way. That reminded me that I’ve been mostly indoors since June 2019. Bushfires followed by pandemic. Every now and again I get out and do things and this reminds me that the world outside is real. These incidents come from that real world. I think this is also the moment to celebrate that.

The first story is from Sydney in 1956, for tonight someone reminded me about the torch carrying for the 1956 Olympics.

A group of university students didn’t like the link between the torch and Hitler. Also, they were Australian. Of course they were Australian.

They painted a chair leg silver and put a tin on the end. They filled the tin with a pair of men’s underpants and set it on fire. Two students carried that torch. One of them successfully handed it to the Lord Mayor of Sydney at the Town Hall. The Lord Mayor didn’t realise at first that this was a hoax, and the torchbearer had time to slip away into the crowd.

The second story is from Canberra, quite recently.

A writer-friend was telling us on Twitter tonight about a time… let me give you the story in her words:

“Was at a con sitting at the signing table under a poster with “K.J. TAYLOR” on it and behind a nameplate which also said “K.J. TAYLOR”. A guy came up to me and said “Is K.J. Taylor here?” I patted myself down and said “I’m pretty sure I’m here!” He looked so confused.”

My third tidbit is a bit older, and is from the US. I collect interesting stories about food history. How fast molasses can burst out of a factory on a cold day, for example, and where to buy meat pies in London in 1250. I didn’t know that, on 16 May 1902, there was a kosher beef war on the Lower East Side in New York. Some describe it as riots. Kosher beef riots. This one deserves a link.

I live in a city where there are 300 people who admit to being Jewish. I can’t see us rioting. We used to hold food fairs, where our numbers were drowned by the crowds who wanted to eat bagels and felafel and lokshen kugel and particularly tasty curry from Jewish India.

I used to cook Medieval Jewish dishes for my stall, and people would ask, “Were there really Jews in the Middle Ages?” I gave those asking morsels of history along with their plates of food. Other days I’d talk about the persecution and the murders, but not at the food fair. We all need times where we don’t bear the burdens of history. Take that time today. Tomorrow will come soon enough.

Assigning Blame

It’s all your fault. You — you personally — didn’t do enough to stay safe from the pandemic.

For that matter, you didn’t do enough to prepare for retirement or for getting laid off or for getting sick or injured so you couldn’t work.

You borrowed too much money to go to school or buy a house and now it’s your fault that you don’t make enough money to pay it back.

And it goes without saying that you bought too many things, took too many trips, and didn’t recycle. You caused climate change.

I could go on, but you get the gist. It’s all about personal responsibility here. If things are wrong in our society, our world, it’s all your fault and my fault and the fault of every individual who ever had to make a decision on the fly in an over-complicated world.

Bullshit. Continue reading “Assigning Blame”

Where Gillian meanders, intellectually

I’m in the middle of summer and, no matter how much work I do, some escapes me. This is not such a bad thing as long as I don’t miss my deadlines. Summer is a time for meandering, however, so I’m guilty of detours.

Deadlines can be horrid things, but this week they all include cool stuff. One set of deadlines includes its own intrinsic meander. The book I need to finish re-reading today, for example, is Robert Darnton’s The Great Cat Massacre. It’s an early (1984) foray into French cultural history. Darnton is one of my favourite cultural historians and French history is very much part of my historical background. He talks about sermon literature as sources and how there was a wildly huge collection of French peasant fairy tales for about 50 years in the 18th to 19th centuries.

I’m reading Darnton’s study because I need to be more grounded in the way I interpret fairy tales and also because my life needs more safe places. The re-reading began, however, as a reminder to myself that even the best scholars are capable of filling into stuff they can’t find out about with explanations that are fun but not reliable.

Right now I’m making a mental list of sources Darnton refers to and one of those he doesn’t even think of adding in. He includes collected stories by peasants and traces the relationship between French literary fairy tales and those later popular ones. He doesn’t talk enough about chapbooks and broadsides and forbidden books as sources for popular literature here, however (he does elsewhere). He also leaves the Maase Book and the whole realm of Jewish women’s literature and other equivalent narratives by Jews out of his overview.

It’s as if a society only contains one religion. I need to remember that I only really understand Jewish and Christian Europe and that I myself have to explore beyond my boundaries. Other scholars skip Jewish culture, but they also skip gendered culture. Jack Zipes is my go-to author for gender in fairy tales, however, not Darnton.

I am a person who looks at their own intellectual path and questions it. That’s why I need to finish the Darnton book. Darnton and Greg Dening and Emmanuel le Roy Ladurie and Claude Levi-Strauss started me on this journey, decades ago. Right now I’m discovering that every single scholar who questions stuff still accepts a truckload of cultural values and assumptions.

We all privilege culture. Even those of us who are working hard to break down that privilege and to understand what comes from where and why. I need to understand how I’ve been influenced.

This is not for my fiction. Or maybe not only for my fiction. It’s my research side. It’s going to affect my fiction. I can already see changes in how I think about my own writing.

I was thinking, the other day, that I need to write a novel that looks at how a person create safe spaces for themselves and uses those safe spaces to get through impossible times.

What I’m doing right now is saying, “We all create safe spaces. Even intellectually, we are more contented in safe spaces.” I can’t write this novel until I understand how my favourite scholars create the safe spaces for their ground-breaking work. Why is it safe to talk about this subject or that? Why can one talk about the Middle Ages in popular culture and skip straight to the 18th century?

All this sounds theoretical. When I write something on the academic side, it is. It has some extraordinary practical applications, however. I’m applying the theory to fairy stories and folk tales right now, for that’s what my research is in, but last time I did this same type of questioning, I applied it to my cooking. I worked out that I only use a small part of my kitchen for actual cooking. The rest of it helps reassure me I can cook, or it gives me the stories of my past cooking. Anything that doesn’t fit my kitchen is hidden or not there at all. You could understand a lot about my cultural background and my financial position and even my friendships by exploring my pantry and refrigerator and freezer. Sweet foods are rare, pork and its equivalents are non-existent. Since the bushfires were followed by the pandemic, I’m set up so that if I can’t shop for a month I will still eat healthily. All of this and more is there for anyone who cares to look.

In short, the way my kitchen is set up makes it comfortable for me to cook, now, when life is a bit difficult. The way any book is set up tells me what the writer finds comfortable and helps me understand what the limits of their research are. Understanding those limits means I can push my own scholarship in ways I never will do with my cooking. It also means I understand the choices I myself make.

My New Year’s resolution is to create more safe spaces for myself, so that I can grow despite the dangers the external world shoves in my face. This style of reading is step one in that resolution. I’m not the kind of person who walks out boldly. I’m the kind of person who lays a path and walks it with others. I begin with reading books by experts and dissecting those books.

This particular path is a very fine one to walk. If anyone wants to walk it with me, you’re welcome.

Everyone Hold Hands, All Together Now

Is it the last Friday of the month already?  Shit. It is.  The holiday season is in full stride, Hanukah in the rear view window, Christmas heading out the back door, and Kwanzaa upon us, and yep, there’s New Year’s Eve waving from the end of the driveway.

It’s inevitable that in this Year of Covid, we’ve been looking toward, if not anxiously anticipating, New Year’s Eve.  And, more specifically, New Year’s Day.  Goodbye 2020, PLEASE let the door hit you on the way out, hello, 2021.

God knows, that’s true for me:  2020 began, literally, with a call to tell me that my mother had died, and is ending as I recover from a concussion.  In-between…well, we know what happened in-between, worldwide and locally.  A few bright spots, a few not-inconsiderable wins, but overall… yeah.  And the veil of plausible deniability was pulled away from the arrogantly deadly stupidity of too many people, some of them people we respected, trusted, or loved. We’re going to be cleaning up after this year for a long time.  So it’s entirely reasonable and expected for people to start with the year-end chants of, “next year is gonna be better.”

And I cringe, as I do ever time I hear it.  Not because I think we’re jinxing ourselves, although, that, yeah.  But because if the past few years have taught us anything, it’s that what’s coming doesn’t HAVE to be better. And it won’t be, in and of itself. The universe bends toward the least amount of effort, and it takes effort for good things to happen (don’t ask me Why, that leads to theological and thermodynamical questions I don’t have the stamina for, because 2020).

But I do believe that we need to be optimistic.  First and foremost because if we don’t have the belief that there is better coming, the urge to stay in bed and let other people deal with shit becomes overwhelming, until we’re all in bed and nobody actually is dealing with shit (or, if they are, they’re not the people you want left in charge of anything, see: 2020).  But secondly and just as importantly, because it’s been my observation that sustained effort is driven by equal parts optimism and irritation, the kind of attitude that doesn’t say “it will magically get better” but rather “fuck you, universe, I’m going to make it better.”

This year – every year –  be punk-ass optimistic.  Be annoyingly punk-ass optimistic, because nothing annoys naysayers and doomfuckers like optimism.  But… maybe this year we don’t shout it from the rooftops.  Keep it quiet in your breast, and warm in your hands, and hidden from Fate.  Or, as a caution appeared in my social media scroll this week:Nobody claim 2021 as "your year." We're all going to walk in real slow. Be good. Be quiet. Don't. Touch. Anything.

Everyone, hold hands (virtually, for now) and on the count of three, step forward.

Oh yeah – and Happy New Year!

Practice Makes Project

It’s the holiday season, or so I’m told. I have signally failed to organize present-giving this year–to the point where my husband and I were yelling “I dunno, what do YOU want?” at each other from different rooms Saturday afternoon. The one thing I have done is to make some books as gifts. This is utterly self-serving: I found a couple of bookbinding projects that I wanted to do, and thought: who would like the end project? And there you go.

I am not a bookbinder. I have very few of the tools (I do have a bone folder, which is a multi-use tool and utterly invaluable). I have ambition but no indurated skills. And yet. I work in a museum of bookbinding, I know enough to talk about the history and craft, and sometimes the urge to make something with my scanty knowledge overwhelms. And Hey!, it’s the holidays! Continue reading “Practice Makes Project”

Meanderings: parties and work and dealing with life

I’m sorry I’m a bit late with this fortnight’s post. By ‘a bit’ I mean it’s the right day in the US and a day later in Australia.

I’ve been working on two big things (more about them in a moment) and also discovering that the social life this season is a bit bigger than I expected. Every other year I am excluded from most social events, due to being from the wrong background, not being able to drive, not having children: the usual. I get just enough friends in my life for two weeks so that I know I exist.

This year, everyone else has movement restrictions and we’re meeting online and.. there are still events I don’t get invited to, because people forget that I can come, but every day (every single day) there are other events.

I appreciate this so very much that a friend is setting me up a meeting place on 25 December (that’s 24 December in the US, for I am UTC+11) so that I can return the favour and any friend who is alone that day can drop in and we can chat. It’s only a few hours, for that’s a work day for me, but it’s happening.

I have one thing to finish before then. In fact, I need to finish it today. The other thing is ongoing. Two friends and I are designing a world for gaming and for writing in. One friend is an artist, the other is a writer with military background and me, I’m an ethnohistorian when I’m not a writer. The ethnohistory is the thing: our cultures hold together and are sexy and we all want to venture into this world we’re creating. My current role is to work out how our fairy tales would work in these countries. I’ve already done a Cinderella. There is no handsome prince in this one: Cinders has to find her own way out using her specific background. This Cinders bears grudges…

The other thing (‘thing’ is a technical word for me, which is my only excuse for overusing it, and it’s a very bad excuse) is my non-fiction. The book I finished in winter is being thoroughly edited in summer. This book makes a lot more sense now, and I’m not unhappy with it.

Today I’ll be finishing it and then it wends its way and I shall worry for its journey. Publication takes forever, and even an interested publisher may not want a book, when they read it again.

I love telling people what this book is about. I’m looking at how science fiction and fantasy novels communicate culture and operate as cultural objects. I’ve developed a bunch of tools for the analysis and those tools are so handy that the talk I gave about a few of them at this year’s European Science Fiction Convention had people chasing me to get the talk published. I needed a home for it that was a place these same readers knew, but the editors were slow to answer (or, in one case, has just let it slide without even an acknowledgement) so I’ve had to give up looking. At least one of my regular publishers was willing to help, but I need to be careful how I overlap my academic self and my fictional self. Unless I hear back from the silent publisher (which has a history of not answering emails from me, so I wouldn’t hold my breath) everyone can wait for the book.

With essays in general and with short stories, I won’t chase beyond a certain point, because if I do, then I won’t have time to write anything else. I’m not alone in this, but my disabilities/chronic health problems do have an effect on my time and energy. If I want to see any of my work in print, I assess it for how much time and energy it will take to get it there.

This applies to most aspects of my life. If I don’t have a copy of a book of mine, for example, or a bookshop has said they want me to visit and I have not turned up, it’s because I’ve chased it a certain number of times and can’t chase it any more without it eating into core things. ‘Eating into core things’ means physical pain which affects absolutely everything.

When people chase me up or answer emails or fill all their promises without reminders, my life is better. It’s the work equivalent of those end of year/Christmas/other parties I have to miss most years.

This wasn’t really a post about parties or the work I’m doing. I wanted to show you how I balance my particular physical limitations. The other thing that delayed me yesterday, you see, was a visit to the hospital, where I found out why typing hurts so much when I do the hard yards of reminding everything of all the things they forget.

Every single one of us is balancing a lot of things this year. We all have to put our needs and other peoples’ needs into some kind of order to get as much done as possible. And me, I need to remind myself that I can share the joy with an online party, but when a delivery doesn’t come because someone has slipped up or if emails have not been answered, I am not always capable of being the responsible soul who chases everything for everybody and keeps whole communities of work together.

We all have to prioritise this season. I’m using that need to find ways of handling the impossible workload writers often have. In all the lists I have, reminders are, oddly, the hardest to handle. Everyone with illness/disability is different. I’m lucky I can still write books and design worlds and research. Very, very lucky. Where I need support, it turns out, is getting them out into the world.

My lesson of the week (for I’m in learning mode, being a student again) is to apply this same equation to everyone around me and to let things go when I can’t solve problems. I get told “You should’ve reminded me” or “I thought I did that” or “Oops – maybe next week” and every time, it creates physical hurt for me, and I want to be angry at the person who causes the pain. My resolution is to get through this more lightly than I have. I need less pain and less judgement and more understanding. And I need to work out for every person around me what difficult decisions they’ve had to make in this difficult time and give them the space they need to deal with it. Until now, I’d be the one helping them get through. I’d take on work for them and sacrifice.

Sacrifices are more difficult now and parties are easier.

I need to return to my book and to stop letting my thoughts become complicated. Or maybe I need coffee.

If you want to find me on 25 December, let me know and I’ll share the link when it goes live.

Going Out? Cover Your Snout!

Capt Jack - masked up

After all these months of wearing masks and taking proper precautions, I still have trouble remembering to put on a mask when I go out—especially if it’s something quick and routine, like taking the dogs for a walk. It’s not like I’m hiding the masks; they’re hanging right by the door. Am I the only one with this problem? I can’t be.

I decided I needed a mnemonic reminder. So now when I go out, I (try to remember to) chant to myself, “Going out? Cover your snout!”

It helps. Just like “Going out? Don’t go without!” helps me remember to take my wallet when I’m going to the store.

Neither is foolproof. I’m grateful for Google Pay on my phone, which saves me about once every few months, when I find myself at the grocery checkout, patting my pocket, and cursing softly because there’s no wallet there.

Some of us need all the help we can get, these days.

Not everybody likes it, though.

Zentao Verses for 2020

Every morning, I write a haiku-like verse with the goal of catching what’s going on in my mind at that moment. These are closer to senryu than traditional haiku, since only a few of them are about nature and they sometimes have a humorous or satirical turn.

I call these “zentao” and you can find them on Twitter with that as a hashtag. I also post them on Facebook.

I’ve been doing this since January 1, 2015, and I don’t seem to be able to stop. When I go back through them, I find that I have often said the same thing in slightly different words.

Since it’s 2020, you won’t be surprised to find that many of this year’s verses are related to the pandemic or to U.S. politics. This verse from January 9 – pre-pandemic unless you were in the know – kind of sums things up:

I feel unsettled.
The whole wide world’s unsettled.
I guess I’m in sync.

This one, from later in January, was motivated by the political mess, but it’s on point for everything that’s happened:

Our system assumes
people will act in good faith.
Our system’s broken.

Continue reading “Zentao Verses for 2020”

Calculating…

Every day we do risk-reward calculations: Can I cross against the light without getting hit by a car? Can I put off this task until tomorrow without getting slammed into oblivion at work? Should I have that third glass of wine? Should I get vaccinated against COVID-19 when a vaccine becomes available?

The imminent arrival of a COVID-19 vaccine (or several COVID vaccines) has brought out anti-vaccination rhetoric again, and it just… flummoxes me. The arguments I hear seem to me to be (to put it most kindly) not fully thought through. Let’s look:

Continue reading “Calculating…”

Slow Down

We need to slow down.

I did a virtual meditation retreat for most of November and I have continued meditating every day. It’s done wonders for my state of mind – moderated my panic levels down as the pandemic shows how exponential math really works, kept me calm in the ongoing political chaos, kept me from worrying about all the things that freak me out at three in the morning (mostly death and money).

But it’s done something else. I have come to realize that meditation, centering, finding that space of calmness, all those things are about much more than making it possible for an individual to live in this over-complicated world or even attaining enlightenment. Those practices are also about changing our attitudes in dealing with the world.

They remind us to slow down and do things deliberately. Multitasking doesn’t work — virtually no one can do more than one thing at a time well. Rushing from thing to thing without taking breaks in between just makes us all feel harried. We rush around to do things and nothing works.

This may seem counterintuitive when we’re in crisis. We need a fix now for so many things. Certainly those working on vaccines and treatments need to focus on their research, but even they need to take regular breaks. Other research has shown that breaks and sleep make it more possible to make progress. And god knows our health care workers on the front lines need a lot of breaks and rest. Unfortunately, many of them are overworked.

Then there are the people who are working multiple jobs just to make sure they have shelter and food; they may not even be getting health care despite all that work. As more people work from home and keep their children home during the pandemic, some are doing even more than they were doing before. This is not healthy for any of them.

Unions in the U.S. often remind us that they gave us the weekend. In Melbourne, Victoria, Australia, there is a statue that celebrates unions and 8/8/8: 8 hours for work, 8 hours for sleep, 8 hours for ourselves. In Australia, where unions still have power, people can make a decent living working 8 hours a day. I’m sure there are people there who are also being squeezed, but perhaps not as many as in the U.S.

But 8 hours a day working in a job over which you have little control and no ownership interest? It’s better than working 15 hours or more a day, but it’s still not what people really want. Continue reading “Slow Down”