Another Rant on Vaccination

Back in April, 2019, I posted a personal rant, Why I Am Adamant About Vaccination. This was way before Covid-19 and the more than half million American deaths. The issue was childhood vaccination against measles, mumps, rubella, and the like. I shared a deeply personal story:

During my first pregnancy, an antibody titer that revealed I’d had rubella as a child. A series of conversations with my mother and sister put together the pieces of my own family tragedy due to contagious disease. In most cases, rubella is a mild infection, except when a woman is pregnant. Contracted in the first 12 weeks of pregnancy, babies have an 85% chance of Congenital Rubella Syndrome, including deafness, cataracts, heart defects, neurological issues, and other significant problems. The risk goes down as pregnancy progresses.

This is what happened to my baby sister.

My mother had been mildly ill, and I had been, as well. My sister Madeleine was born blind and with heart defects. She lived only 6 months.

At the time (1950) there was no vaccine, but there is now. Today this loss would have been completely preventable by vaccination, not just for the mother but for all the people around her. This is a public health issue that involves us all.

So when I hear the anti-scientific justifications for refusing to vaccinate children, I think of the baby that could have lived and the grief that haunted my mother the rest of her life. I don’t care about personal choice or fears of governmental conspiracies. None of them count in my mind against the lives of my baby sister, and everyone’s sisters and brothers.

I honestly do not care what their reasons are. This is not a “tomaytoe, tomahtoe” discussion where understanding through respectful dialog is the goal. This is about whether we as human beings are capable of acting for our common good (which in this case includes protecting our most vulnerable from preventable severe disability and death itself), at the cost of a much smaller risk and a little inconvenience. Do not ever try to convince me that this area of public health is an infringement on civil liberties, or is a plot on the part of Big Pharma. My sister’s life was more precious than your conspiracy theories.

 

Fast forward to 2020. People are dying or suffering chronic, debilitating effects from Covid-19. Not a handful here and there but by the tens and hundreds of thousands. As much as 80% of all Covid-19 patients experience some degree of long-term symptoms. All we had to stem this dreadful pandemic were tried-and-true public health measures: wearing masks, social distancing, isolating the sick, hand-washing and disinfection. And the same anti-science nonsense is going on. People are refusing to wear masks. They’re gathering indoors, although every public health agency and responsible news outlet is telling them this is the way the virus spreads. Even as cases and deaths surge and surge again, they reject both logic and science.

It’s 2021 now and we have several effective vaccines. None of them is perfect in terms of absolute prevention of Covid-19, but all of them have proven remarkable in 100% protection against severe disease, hospitalization, and death. Even so, lies abound. Vaccine refusal, especially when coupled with rejection of public hygiene measures, threatens us all. Continue reading “Another Rant on Vaccination”

Getting Very Tired of this Nonsense

The incredible failure of basic systems in Texas this past week sent me over the edge. Again.

Mind you, I’m not in Texas. I’m in the San Francisco Bay Area, where the weather’s been mild and mostly sunny (though we are worrying that we’re not getting enough rain).

But I’m from Texas and I have a lot of friends and family there. And I do still own a house in Austin. The last time I checked with my tenant this week, she was doing OK — she had power, though the water was off. My fingers are crossed that nothing too bad will happen.

I’d be worrying even if there hadn’t been a massive failure of the entire energy grid, a failure caused by years of bad energy policy in Texas. (Here’s a piece in The Washington Post that explains it better than I can.) Bad weather makes me worry, especially when it’s weather that’s out of the ordinary for that time and place.

But it was the collapse of all the systems necessary to provide energy and water to people that did me in. That was avoidable, just another example of government not doing its job and leaving millions of people in the lurch.

If it wasn’t as bad as the nightmare management of the pandemic, that’s only because it was mostly in Texas and a lot fewer people have died. Sure, Texas has 29 million people and at least 20 million of them were affected, but it didn’t affect everyone in the entire country like the pandemic has.

(Many other states had weather emergencies, but only Texas had a collapse of all basic systems.)

It’s starting to feel like every time I start to feel like things are getting better, something else comes along to show me we’re in perpetual crisis. Continue reading “Getting Very Tired of this Nonsense”

I Survived a Nigerian Scam. Part II: Raising the Stakes

As 2021 drew to a close I realized that I had fallen into a scam I hadn’t heard of: befriending a person on social media and then inducing them to set up a GoFundMe for a medical emergency.

 

Fortunately, I came to my senses before I sent any money from that campaign. Until then, it had never occurred to me that I had been manipulated over a year and a half. As embarrassing as the experience was for me, I’m going public in the interests of educating others.

 

In April, 2021, C, the Nigerian, was back with another tragic tale.

C: i was called earlier today that my Dad was not feeling fine and his in the hospital.  Will be traveling tomorrow to P– to see how’s doing.

C: My heart is so heavy and i weep. Today life has brought me the greatest shock of my life and has left a wound in my heart. Why is life so unfair to me, why will i keep losing the once i love the most even in the face of untold hardship. I arrived P– after 4 hours trip and gotten to the hospital i found out that the only thing that ever made sense and mean the world to me was no more and the reality of my present has left me with a broken heart and broken spirit. I lost my Dad today Deborah

C: Please i know am only your friend on fb and in a matter of fact i am not related to you in any way but you have been so kind to me irrespective of me being a stranger. Please help me talk to your family or probably your husband that i need you people assistant. People i never thought would assist me did that during my Dad’s funeral and and i borrowed little money to add up with the one i have to make the burial successful as the first son. Please am begging you with what you hold secret. I need you help now than ever and i don’t have who to run to. I need a loan of $300 so i can put things in other and pay few debts and take my younger once along with me. They can manage them self even if my house is not that big enough. I feel so ashamed of myself asking for help from you but i don’t have a choice because if things were moving fine for me i won’t have ask for any help from you.

Commentary: By now I was firmly hooked, so I lent him $300. Notice that he asked to speak with my husband, figuring he might be an easier mark. I didn’t mention this to my husband, which left me feeling uneasy and dishonest. C and I spent a couple of months talking about how he could repay it. In the end, I forgave the loan. During July, he tried to get me to help set up an account at Amazon Mechanical Turk (MTurk) is a crowdsourcing marketplace. Since I already had an Amazon account linked to my email address, it wasn’t possible. This was actually a trial run to see how far I would go using dubious means to promote his interests. I’m relieved it didn’t work, although even unsuccessful attempts serve to further cement the relationship.

Direct gifts of money aren’t the only payoff for scammers. Setting up fraudulent accounts and campaigns like GoFundMe with the scammer as beneficiary are equally lucrative and, as in my case, don’t trip alarms as readily.

C’s requests were coming at about monthly intervals. No sooner had I forgiven the loan (July 2021) than this arrived: Continue reading “I Survived a Nigerian Scam. Part II: Raising the Stakes”

January 20, 2021

U.S. flagThe National Anthem made me cry.

Specifically, when Lady Gaga sang “that our flag was still there,” I cried, because it reminded me that our country is still here. Battered and bruised and all too aware of its many shortcomings, but still here.

We’ve got another chance to help our country develop into the place it ought to be now that it’s been rescued from the narcissistic criminal who occupied our White House for the last four years.

I’m not really a fan of the flag – the performative patriotism of flag-waving has always repelled me – nor do I usually react to the National Anthem. I know it well and always sing along when I’m in a public gathering.

It’s a matter of respect, of duty as a citizen. (I am, in fact, often appalled at how few people sing it, even at political conventions.)

But it doesn’t usually move me any more than the flag does. I’d prefer a song that wasn’t focused on bombs and war, not to mention one that recognizes all of the people in this country including those who were here long before European settlers set foot on our soil as well as those brought here in chains, not to mention all the immigrants from all the other places who have made us strong.

Still, metaphors work and last Wednesday the flag as a metaphor for our country surviving the last four years did wonders. Continue reading “January 20, 2021”

Narrative and Agenda

I just finished reading Prairie Fires, a biography of Laura Ingalls Wilder, which I recommend highly. The author of the eight Little House books, she wrote about her childhood during the push west by homesteaders and farmers. “I told the truth,” she said. “But not the whole truth.” The books are a “good parts” version of her life, but some important “truths” were omitted, because Wilder (and her daughter Rose Wilder Lane, who was her secret beta reader, line editor, and editorial advisor) took out things that didn’t underscore her narrative. The narrative? That her family (in particular her adored father, Charles Ingalls) survived and flourished through hard work, love, and self-reliance, and that self-reliance, a core virtue of westward expansion, is a uniquely American virtue.

This is a weird time in American history to be reading this book, let me tell you.  The message Wilder was crafting seems to me to have curdled, fueling rage and insurrection. Rose would have loved it. Continue reading “Narrative and Agenda”

Assigning Blame

It’s all your fault. You — you personally — didn’t do enough to stay safe from the pandemic.

For that matter, you didn’t do enough to prepare for retirement or for getting laid off or for getting sick or injured so you couldn’t work.

You borrowed too much money to go to school or buy a house and now it’s your fault that you don’t make enough money to pay it back.

And it goes without saying that you bought too many things, took too many trips, and didn’t recycle. You caused climate change.

I could go on, but you get the gist. It’s all about personal responsibility here. If things are wrong in our society, our world, it’s all your fault and my fault and the fault of every individual who ever had to make a decision on the fly in an over-complicated world.

Bullshit. Continue reading “Assigning Blame”

I Survived a Nigerian Scam. Part I: Setting the Hook

I don’t consider myself naïve about scams. I know to never give out any my bank or credit card numbers, Social Security number, or date of birth to anyone who phones me out of the blue. In fact, when I am in a cranky mood, I might lecture the caller about how what they’re doing is fraud. I read articles about romance, grandkid-in-jail, phony arrest warrants, and other scams. As 2021 drew to a close I realized that I had fallen into a scam I hadn’t heard of: befriending a person on social media and then inducing them to set up a GoFundMe for a medical emergency. Fortunately, I came to my senses before I sent any money from that campaign. Until then, it had never occurred to me that I had been manipulated over a year and a half. As embarrassing as the experience was for me, I’m going public in the interests of educating others.

It all began in July 2020 with a Facebook Friend request from a young man in Nigeria. I didn’t believe that all Nigerians were scammers. Some very fine science fiction writers are Nigerian Americans. I accepted his request. Here’s his response.

C (the Nigerian): Where are you from? I’m from West Africa. Nigeria precisely! I know not every white lady likes comunicating with a black man  and i hope in your own case it’s different. I have had couple of friends here on fb and when ever i tell them i come from Africa and Nigeria they see you as an asshole and stop talking to you because am black and i come from Africa. I still have good white friends that has influence me positively and i respect them so much. I wish every white lady out there can see things the way you do.

Commentary: From the first, C tackled the issue of Nigerian scammers and put me on the defensive about his race. On face value, this seemed to be reassurance that he is not a scammer. In actuality, he was fishing for a response of, “I’m not racist, so I will trust you.” Then he added another layer of what an admirable person he is. This will be a recurring them. He used praise as a manipulative tool.

Over the next couple of months, C sent messages like these:

8/3/20, 10:59 am. You stopped writing

8/16/20, 2:29 pm. Hello

9/2020: Things are really deficult for i and my family right now and i was thinking about starting a frozen food bussinss here but i don’t have the capital to start with. I discussed it with a friend in the US and he said he was going to help me. So, he helped in set up a gofundme campaign and here is the link. He’s name is M a very good friend of mine i met on fb.

C: Life over here in Nigeria is really not easy. I’m a graduate of civil engineering but ever since i finished school no firm wants to hire me for my service. It is more political over here searching for a job because jobs are only given to relatives, family members and well wishes. If you don’t have someone who has connection to help you, getting a job becomes difficult.

Commentary: First, C demanded my attention. He elicited reassurance as well as the commitment of my timely responses. Then he segued into how hard life is for him, what an admirable person he is, and how an American friend is trying to help him. (This was one of C’s tactics to convince me that it was okay to act on C’s behalf because others have done it.) This GoFundMe ended before reaching its goal.

Later in September, 2020, came the first request for money. Continue reading “I Survived a Nigerian Scam. Part I: Setting the Hook”

Insurrection at the Capitol

I was not one of those people who said after the disastrous election in 2016, “It’s just four years. How much harm can he do?”

I was, in fact, terrified of just how much harm he could do. Looking back, the only thing I would say is that I wasn’t terrified enough.

In 2000, after the Supreme Court handed the election to another incompetent man, I was angry, but assured myself that we could survive that. A year later, I realized my mistake. Even after the election of Barack Obama, I was not optimistic that the damage caused by Junior Bush would ever be repaired.

Then we got a narcissistic criminal who wanted to be king. He never cared about policy, only about self-glorification. Others used that to get some policies they wanted, causing vast harm to our already shaky country.

The only good thing that came out of the storming of the U.S. Capitol by right-wing terrorists on Wednesday is that a number of people who had been acting for years as if things were normal have finally realized the error of their ways. Of course, they don’t have to do much about it now.

Though maybe one other good thing has come out of the last four years: Many more people are now aware of the deep flaws in our country and how rooted they are in racism. Continue reading “Insurrection at the Capitol”

Where Gillian meanders, intellectually

I’m in the middle of summer and, no matter how much work I do, some escapes me. This is not such a bad thing as long as I don’t miss my deadlines. Summer is a time for meandering, however, so I’m guilty of detours.

Deadlines can be horrid things, but this week they all include cool stuff. One set of deadlines includes its own intrinsic meander. The book I need to finish re-reading today, for example, is Robert Darnton’s The Great Cat Massacre. It’s an early (1984) foray into French cultural history. Darnton is one of my favourite cultural historians and French history is very much part of my historical background. He talks about sermon literature as sources and how there was a wildly huge collection of French peasant fairy tales for about 50 years in the 18th to 19th centuries.

I’m reading Darnton’s study because I need to be more grounded in the way I interpret fairy tales and also because my life needs more safe places. The re-reading began, however, as a reminder to myself that even the best scholars are capable of filling into stuff they can’t find out about with explanations that are fun but not reliable.

Right now I’m making a mental list of sources Darnton refers to and one of those he doesn’t even think of adding in. He includes collected stories by peasants and traces the relationship between French literary fairy tales and those later popular ones. He doesn’t talk enough about chapbooks and broadsides and forbidden books as sources for popular literature here, however (he does elsewhere). He also leaves the Maase Book and the whole realm of Jewish women’s literature and other equivalent narratives by Jews out of his overview.

It’s as if a society only contains one religion. I need to remember that I only really understand Jewish and Christian Europe and that I myself have to explore beyond my boundaries. Other scholars skip Jewish culture, but they also skip gendered culture. Jack Zipes is my go-to author for gender in fairy tales, however, not Darnton.

I am a person who looks at their own intellectual path and questions it. That’s why I need to finish the Darnton book. Darnton and Greg Dening and Emmanuel le Roy Ladurie and Claude Levi-Strauss started me on this journey, decades ago. Right now I’m discovering that every single scholar who questions stuff still accepts a truckload of cultural values and assumptions.

We all privilege culture. Even those of us who are working hard to break down that privilege and to understand what comes from where and why. I need to understand how I’ve been influenced.

This is not for my fiction. Or maybe not only for my fiction. It’s my research side. It’s going to affect my fiction. I can already see changes in how I think about my own writing.

I was thinking, the other day, that I need to write a novel that looks at how a person create safe spaces for themselves and uses those safe spaces to get through impossible times.

What I’m doing right now is saying, “We all create safe spaces. Even intellectually, we are more contented in safe spaces.” I can’t write this novel until I understand how my favourite scholars create the safe spaces for their ground-breaking work. Why is it safe to talk about this subject or that? Why can one talk about the Middle Ages in popular culture and skip straight to the 18th century?

All this sounds theoretical. When I write something on the academic side, it is. It has some extraordinary practical applications, however. I’m applying the theory to fairy stories and folk tales right now, for that’s what my research is in, but last time I did this same type of questioning, I applied it to my cooking. I worked out that I only use a small part of my kitchen for actual cooking. The rest of it helps reassure me I can cook, or it gives me the stories of my past cooking. Anything that doesn’t fit my kitchen is hidden or not there at all. You could understand a lot about my cultural background and my financial position and even my friendships by exploring my pantry and refrigerator and freezer. Sweet foods are rare, pork and its equivalents are non-existent. Since the bushfires were followed by the pandemic, I’m set up so that if I can’t shop for a month I will still eat healthily. All of this and more is there for anyone who cares to look.

In short, the way my kitchen is set up makes it comfortable for me to cook, now, when life is a bit difficult. The way any book is set up tells me what the writer finds comfortable and helps me understand what the limits of their research are. Understanding those limits means I can push my own scholarship in ways I never will do with my cooking. It also means I understand the choices I myself make.

My New Year’s resolution is to create more safe spaces for myself, so that I can grow despite the dangers the external world shoves in my face. This style of reading is step one in that resolution. I’m not the kind of person who walks out boldly. I’m the kind of person who lays a path and walks it with others. I begin with reading books by experts and dissecting those books.

This particular path is a very fine one to walk. If anyone wants to walk it with me, you’re welcome.

Gossip and Community

The internet is practically an engraved invitation to indulge in gossip and rumor. It’s so easy to blurt out whatever thoughts come to mind. Once posted, these thoughts take on the authority of print (particularly if they appear in some book-typeface-like font). Have you ever noticed how much easier it is to question something when it appears in Courier than when it’s in Times New Roman? For the poster of the thoughts comes the thrill of instant publication. Only in the aftermath, when untold number have read our blurtings and others have linked to them, not to mention all the comments and comments-on-comments, do we draw back and realize that we may not have acted with either wisdom or kindness.

To make matters worse, we participate in conversations solely in print, without the vocal qualities and body language that give emotional context to the statements. I know a number of people who are generous and sensitive in person, but come off as abrasive and mean-spirited on the ‘net. I think the very ease of posting calls for a heightened degree of consideration of our words because misunderstanding is so easy.

I’ve been speaking of well-meaning statements that inadvertently communicate something other than what the creator intended. I’ve been guilty of my share of these, even in conversations with people with whom I have no difficulty communicating in person. What has this to do with gossip?

Gossip is either one of the forms of glue that bind a community together — “news,” as it were — or else a pernicious form of social control, of putting people down/who’s in-who’s out/of taking glee in the misfortunes of others, of basking in reflected and unearned glory.

Where this is leading is that such statements can be hurtful and damaging whether they are true or not. They are particularly embarrassing to the tellers when they are false and that falsehood is revealed. Human beings are peculiar creatures. When we have injured someone by passing on a rumor, false or not, instead of doing what we can to ameliorate the situation, we set about defending ourselves. “But it was true!” is one tactic, or “I didn’t know!” or “Blame the person who told this to me!” Or we find some way to shift responsibility to the person who is the subject of the gossip. Even well-meaning people, people who see themselves as honest and kind, people who should have known better than to spread rumors, do this.

I believe that when we engage in gossip or rumor, we damage not only the person we have spoken ill of, but the bonds of trust in our community. We divide ourselves into those who are safe confidantes and those who are tattlers, between those who are willing to give us the benefit of the doubt and those who will use any excuse to criticize and condemn us.

A huge piece of the problem, in my experience, is that we are inundated with role models of gossipers. We are told overtly and covertly that it is not only acceptable but enjoyable to speak ill of others and to relish their misfortune. If they have no discernible misfortune to begin with — well then, we will create some! If media portray the pain of those who are gossiped about, it is often to glorify retaliation in kind. Almost never are we taught what to do when we speak badly. Saying “I’m sorry,” or “Shake hands and make up,” (as we’re forced to do as small children) does not make amends.

Certainly, we must begin by looking fearlessly at what we have done or said (or left undone and unsaid), but we must also be willing to accept that there is no justification for our behavior. It doesn’t matter if what we said was true or not if it harmed someone. It doesn’t matter if we were hurting or grieving or too Hungry-Angry-Lonely-Tired.

What we have done does not make us unworthy, unlovable, inadequate, or anything except wrong. Good people can be wrong. Good people, when wrong, strive to make things right.

When we do this, we strengthen not only our relationships and our communities, but our own ability to choose better next time. As we have compassion for others, we owe ourselves compassion — not excuses, not defenders, not “who’s on my side,” but gentle understanding, encouragement, patience, and courage.