Category: rants

Feeling (Sort of) Thankful

personby Nancy Jane Moore
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I am inclined to think that an annual holiday that encourages everyone to be grateful for the good things in their lives is a good idea.

I know there are far too many people who don’t have much of anything to be thankful for, and I am not suggesting that they should be encouraged to be grateful by, much less to, the people who are profiting from their misery.

But in general, taking a little time to realize that there are positive things happening in your life can make it easier to deal with the crap.

It might be better if we held this celebration in the US at a time that didn’t conflict with the buy everything surge that passes for the Christmas holidays. It was more than a little disconcerting to open my email this morning and see almost nothing but solicitations to buy things.

I am personally offended by the entire concept of Black Friday. That we can’t have celebrations about something other than buying shit is a sad commentary on what kind of world we’ve made.

And we should certainly dispense with the myth tying Thanksgiving to the Pilgrims and the indigenous people who helped them survive. I mean, I’m sure they did give some thanks in company with each other, but the history that came afterwards destroyed all that.

A better back story would be Abraham Lincoln’s proclamations of a Thanksgiving during the Civil War, which encouraged people to be grateful for defeating those who were trying to destroy our democracy so that they could maintain both slavery and power in the hands of the wealthy. Continue reading “Feeling (Sort of) Thankful”…

Where Gillian is Peeved

personby Gillian Polack
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Every time I am invited to a Christmas party, I have to decide whether I should go. If it’s a friend asking me to share their celebration of their Christmas, I accept with joy. If it’s a public or professional event that’s called a “Christmas Party”, one of the implications is that if I don’t accept Christmas as a part of my life, then I am not really acceptable as I am, with my own views and culture, in that environment.

Not that the organisers articulate it in this way. Recently, when I asked a professional group what they meant by “Christmas” they explained that it was secular. While this was perfectly acceptable for them, they demonstrated that a secularised version of a religious celebration was seen as acceptable for all shapes of religion and belief because they explained to me (and they know I’m Jewish) that it was secular for me, too. This tells those of us without Christian backgrounds that there is a certain way we should live our lives.

How the lead-up to Christmas is depicted in Australia is related to this. There is an “Advent” book box being advertised right now. It takes the word “Advent” (which refers to a very particular coming birthday) and one can open one wrapped book a day from 1 December until Christmas Day. I’m told it is, also, not religious. But there are never any book boxes for the festivals of other religions. Instead, we are all asked to accept the redefined religious words for Christianity.

Whether these explanations work for me, for you, for someone else, depends on our background.

For me, it creates a disjuncture between the home and the outside world. The values in my home are Jewish, and my parents taught me that I should not celebrate others’ festivals for myself. Why? It’s an acceptance that their religion takes precedence over my own. In their homes, that’s a sign of respect. In my home, why don’t my own traditions and belief take precedence? In public events and shared places, explaining that a thing is secular not only sets the Christian festival as something that is shared by everyone (when it, frankly, is not) but it also rubs it in that my views do not matter.

The fact that someone explaining Christmas to me as secular shows how they set their own atheism in a cultural context. It also demonstrates that they’re not listening to people who have different contexts.

Cultural respect and religious respect involve understanding how the person we’re talking to sees the subject we’re talking about. This entails accepting multiple interpretations of an event. Do you leave someone out of a group because they can’t eat peanuts? Or do you make sure that there is shared food everyone can eat?

This is my annual rant on the subject. Shorter than usual because it’s 1 am here and bed beckons.

I shall skip the Christmas party, because I’m not convinced the person organising knows much about Christianity. Also, I won’t buy the books. Instead, on the day of the party, I shall tell anyone who wants to hear my two favourite miracles for St Nicolas (the children and the bones, for anyone who has had to suffer my tale-telling) for the party is on his holy day and he’s the bloke who became Santa Claus. I need to practise what I preach, in other words. If you who want to hear about the pickled children and how they are Santa’s backstory, please ask.

On the book-front, I’m doing my own thing. I will send book parcels on behalf of anyone who wants to give presents to friends and family in Australia. This is actually not my response to the religion issue. It’s my response to books being a bit difficult to buy and to international mail being a lost cause. If you know anyone wants to give presents to anyone in Australia over the next few weeks, check here: https://gillianpolack.com/sale-until-18-december-or-until-the-books-run-out/

I have nothing against presents (I adore presents), after all. My objection is to people who insist that my own background doesn’t matter a jot.

Making Things Different

personby Nancy Jane Moore
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The ultimate, hidden truth of the world is that it is something that we make and could just as easily make differently.

— David Graeber

This is important. This is why I’ve been reading economics. I’m trying to understand the difference between our assumptions of how things work and what the actual constraints are. There are some limits on how we can make the world, but they’re rooted in the basic laws of physics and biology — neither of which we completely understand.

From my study, I’ve begun to understand that most of the rules of economics that are currently in use are built on faulty assumptions. If we toss out those assumptions and build on ideas that are much closer to actual reality, we can, as Graeber said, make a different and better world.

Living things die. Even if we discover more and better ways to extend life, living things will still die. I don’t think we’re going to get around that one. I’m not even sure we should, despite the fact that I would still like to live forever because I want to know what happens next.

But there are environments that are good for living things, ones that are bad, and some that are toxic. To apply Graeber’s thinking here: we have allowed systems that put people in bad and toxic environments for the financial benefit of a few. We do not have to do that. If all living things die, we can’t prevent that, but we can prevent them from dying prematurely of illnesses brought on by toxic environments.

A recent study points out that four million people die prematurely every year because of air pollution brought on by making things for the consumption-oriented wealthy countries.

Many of those people are elderly and have health conditions aggravated by particle pollution, but that doesn’t mean their lives weren’t valuable. Also, while the study doesn’t mention it, I suspect many of the health conditions were caused by the air pollution in the first place.

We can build a world in which healthy lives for all is more important than profit and the assumption that those with money can do whatever they want. That, of course, means a potent environmental protection program. Continue reading “Making Things Different”…

Something worth celebrating

personby Gillian Polack
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I’m sorry I’m a bit late this week. Instead of a long post, you get a short thought.

I was totally caught up in meeting deadlines and then I met them and I took a break and I found myself asleep before I’d written my post. Why did I need to do so much catching up? I’m just emerging from a stint with the historical fiction side of things. I was at the Historical Novel Society of Australasia’s conference. It was wonderful and has set me thinking a great deal about what I need to do with my own research.

I’m taking a break from my own research at this precise moment: I will return to it in fifteen minutes. Instead of reviewing literature that analyses fantasy and fairy tales and rhetoric and related subjects, I’m thinking about the research I did on historical fiction and fantasy, a few years ago. It’s one of the reasons I attend the HNSA conference every two years.

The conference itself reminded me that different genres require different styles of research and use different techniques to integrate that research into their fiction so that the novel reads like a novel and not like a failed academic treatise. I got to see some wonderful writers talk about their work and gently I realised that it’s about time to admit to a terrible truth.

Writers who successfully cross genres and write mysteries as well as historical fiction as well as science fiction as well as different kinds of fantasy are doing something intellectually very difficult. Hidden beneath the entertaining novels are some frighteningly good brains doing amazing amounts of exactly-the-right research and thinking.

I’m taking a moment to toast all these writers. I’m toasting them in very fine coffee.

I Got Plenty of Outrage…

personby Madeleine Robins
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I really do. Naturally occurring, home grown “Oh, my God, REALLY?” outrage in response to the news, or bad behavior I encounter in the wild, or things that hurt my friends and family. The outrage in these cases is real, and often leads me to do useful things to help the people who are being affected by… well, whatever it is. These are outrageous times, after all.

But… There’s so much manufactured outrage in email subject lines. And it does exactly what it’s NOT intended to do, which is to make me click DELETE. Which means I’m not getting to the really important part of these emails, the fundraising part. The way to loosen my purse-strings is not to make me angry, and I wish more email campaigns got that. Outrage (and its cousin, Mind-numbing Fear), and combative team spirit don’t work on me these days. I’m not sure they ever did. How do these subject lines hit you? Continue reading “I Got Plenty of Outrage…”…

Algorithmic Grammar

personby Nancy Jane Moore
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Google Docs and I do not have the same understanding of grammar. I know nothing about the skills of whoever programmed the Docs algorithm, but since I learned grammar from my mother, who was a great copy editor, I have a great deal more faith in my opinion than I do in theirs. 

Here is an example of a sentence where Docs wants me to change the words “is more”: 

Why do we believe
the solution to violence
is more violence?

Maybe the reason is simply that I’m using the haiku form to write that sentence, because the blue line under “is more” disappears when I write it without line breaks. 

I should note that the blue lines appear whenever Google Docs finds something “wrong” even though I have “suggest changes” turned off. Apparently you can’t really turn off “suggest changes.”

Here’s another line from one of my daily senryu:

Build your healthy life.

Docs doesn’t like my use of “your.” Since that is a perfectly good imperative sentence, I do not understand it. This one isn’t related to the formatting; Docs marks something wrong either way.

Docs also doesn’t like my use of “doesn’t” as a verb in the first sentence of that last paragraph, since Docs looks like a plural even though I am using it as the name of a program, which makes it singular. Docs is also inconsistent in its application of this rule, because it has no objection to the “is” in this sentence. 

I had thought that capitalization of Docs alerted the algorithm to the fact that I was using it as a proper name (for the very program I’m writing about). When it objected to “doesn’t,” I thought the problem was that it was the first word in a sentence and the algorithm couldn’t tell whether I meant docs in general or Google Docs. 

But the lack of objection to “is” destroys that theory. Now I don’t know what the hell it’s doing.  Continue reading “Algorithmic Grammar”…

Gossip and Community

personby Deborah J. Ross
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The internet is practically an engraved invitation to indulge in gossip and rumor. It’s so easy to blurt out whatever thoughts come to mind. Once posted, these thoughts take on the authority of print (particularly if they appear in some book-typeface-like font). Have you ever noticed how much easier it is to question something when it appears in Courier than when it’s in Times New Roman? For the poster of the thoughts comes the thrill of instant publication. Only in the aftermath, when untold number have read our blurtings and others have linked to them, not to mention all the comments and comments-on-comments, do we draw back and realize that we may not have acted with either wisdom or kindness.

To make matters worse, we participate in conversations solely in print, without the vocal qualities and body language that give emotional context to the statements. I know a number of people who are generous and sensitive in person, but come off as abrasive and mean-spirited on the ‘net. I think the very ease of posting calls for a heightened degree of consideration of our words because misunderstanding is so easy.

I’ve been speaking of well-meaning statements that inadvertently communicate something other than what the creator intended. I’ve been guilty of my share of these, even in conversations with people with whom I have no difficulty communicating in person. What has this to do with gossip?
Gossip is either one of the forms of glue that bind a community together—“news,” as it were—or else a pernicious form of social control, of putting people down/who’s in-who’s out/of taking glee in the misfortunes of others, of basking in reflected and unearned glory.

Where this is leading is that such statements can be hurtful and damaging whether they are true or not. They are particularly embarrassing to the tellers when they are false and that falsehood is revealed. Human beings are peculiar creatures. When we have injured someone by passing on a rumor, false or not, instead of doing what we can to ameliorate the situation, we set about defending ourselves. “But it was true!” is one tactic, or “I didn’t know!” or “Blame the person who told this to me!” Or we find some way to shift responsibility to the person who is the subject of the gossip. Even well-meaning people, people who see themselves as honest and kind, people who should have known better than to spread rumors, do this.

I believe that when we engage in gossip or rumor, we damage not only the person we have spoken ill of, but the bonds of trust in our community. We divide ourselves into those who are safe confidantes and those who are tattlers, between those who are willing to give us the benefit of the doubt and those who will use any excuse to criticize and condemn us. Continue reading “Gossip and Community”…

Strangers Aren’t the Danger

personby Nancy Jane Moore
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Back in the Sixties, there was a quote going around that always resonated with me:

If they can get you asking the wrong questions, they don’t have to worry about the answers.

I just came up with a corollary to that theory:

If they can make you afraid of the wrong things, they don’t have to do anything about the real dangers.

That could apply to many things, but for today I’m going to focus on the fear-mongering directed at women.

There’s a bit going around Facebook these days that lists all the things women should do to protect themselves. This one reads:

it’s about to get dark earlier.. make sure you fill up your gas tank prior to nightfall.. keep an extra charger with you at all times.. sign up for AAA….. Check your tires and oil… No ATM runs in the evening. Park in well lit areas. Only unlock your doors if you are immediately getting out. Pay attention to your surroundings.. HEADS UP PHONES DOWN… Stay safe Queens.

This one is focused on people who drive, but something similar goes around social media regularly listing all the things women need to do to keep themselves safe when they’re out in public.

Those lists are always followed by multiple comments about how awful men are and how unfair it is that women have to do these things to stay safe when instead men should change.

I’ve got three problems with this list.

First, this is once again advice on how women should limit their lives to stay safe. As the commenters observe, we’re all getting really tired of this.

Secondly, that advice is really about protecting yourself from robbers and carjackers, so the useful parts (such as keep your car in good running condition) apply to everyone, not just women. In fact, men are more often the victims of this kind of street crime than women, perhaps because some men assume being male means you don’t have to pay attention.

But most importantly, when women are told how to keep themselves safe, the implication is that they need protection from sexual assault, rape, and murder. And that brings me to my most important objection: this advice, though often well-meaning, makes women think the real danger they face is from strangers.

And it’s not.  Continue reading “Strangers Aren’t the Danger”…

A COVID loss: anger, grief, and healing

personby Deborah J. Ross
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The COVID-19 pandemic has been raging for many months now, marked from the onset by lies about the disease, its origins, its treatment, and its prevention. No aspect of the pandemic has been free from controversy and misinformation. In the middle of flame wars and whack-a-mole efforts to squelch anti-vaccine, anti-mask internet sites lies the confusion and grief of those who have lost loved ones to this disease (over 700,000 in the US and 4,800,000 worldwide).

 

Like many others who believe in science, I was first puzzled and then appalled by the cloud of outright falsehoods that grew up around vaccination. Refusing the vaccines based on illogical and unfounded internet rumors struck me as downright suicidal. Equally troubling were the friends who bought into those lies.

One was a long-time, very dear friend who had supported me through dark times and whom I had supported in turn. Early in 2020, L told me that she didn’t trust the mRNA vaccines and besides, she thought she’d had a mild case of COVID-19, although she was never tested. But she was diligently wearing a mask at work, and it was clear that further discussion would only be confrontational, so I backed off. For the next year, all appeared to be going well. Then she moved to another part of the country, one with low vaccination and mask-wearing rates. I heard from her while she was waiting at an urgent care center for a persistent cough. Her COVID-19 test was positive. A few days later, she was admitted to the ICU. We talked and texted frequently as her condition deteriorated. After a week and a half, she was placed on a ventilator. She died two weeks later. Her last text to me was, “I love you.”

During her hospitalization, I felt not only growing concern for her, but anger. Anger at so many things. After her diagnosis, I wanted to scream at her, “How could you fall for that conspiracy nonsense?” Then my fury spread to everyone who spread those lies, manipulated statistics, and otherwise terrified people into refusing the one thing proven to save their lives. Anger at the last administration and the former president, who failed to take action at the onset of the pandemic. Anger at the officials in her state for their lax measures and cavalier attitudes to the virus. Anger at everyone who touted ineffective remedies in order to make a profit. And most of all, guilt that I hadn’t pressed the vaccine issue harder and been persuasive enough to save my friend’s life.

Grief mixed with anger and guilt isn’t logical. Nor is it simple.

While my friend was still alive, I realized how unhelpful it would be to be angry with her during her illness. The time to discuss vaccines was after the crisis, not when she was fighting to breathe. Armed with these thoughts, I did my best to work through this particular piece of anger or at least put a dent in it. I also talked myself through my part in what happened and acknowledge that there was nothing I could have done. The choices were hers, as were the consequences. But I believe in harm reduction. The price of making stupid decisions should not be death, although with COVID-19 it all too often is. I hoped that eventually my friend would have come around to getting vaccinated, but she ran out of time. Now I’m just sad.

My opinion of the anti-vaxxers hasn’t budged. I’m angrier and less patient with them than I was before. I still want to blast them with their responsibility for the death of my friend and so many others. I don’t go all-out on this, however. I have more important emotional work to do, mourning the loss of my friend. Continue reading “A COVID loss: anger, grief, and healing”…

What We Can Do

personby Nancy Jane Moore
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Reading Lyz Lenz’s latest newsletter (“Thank You, Dads of YouTube” ) brought me to the edge of tears.

It wasn’t her success at fixing her washer that got me. It was the fact that a woman much younger than I am still grew up surrounded by the belief that there were things women couldn’t do.

As someone old enough to remember how important this issue was in second wave feminism 50 years ago, it breaks my heart to know that so many people are still growing up with these stunted beliefs.

I don’t doubt that it’s true. It’s why I hope to teach some more self defense classes if we ever get enough of a handle on the pandemic for me to feel comfortable in a room full of people learning to yell “No.” Way too many women still believe that the fact that the average man is a little stronger than the average woman means they can’t protect themselves.

Spending half my life in the martial arts watching small people kick the asses of big people did that one in for me. I want to make sure other people know it, too.

We did make legal progress in the second wave, though the recent outrageous action of the partisan hacks on the US Supreme Court in nullifying the right to abortion by allowing a clearly unconstitutional Texas law to take effect is damaging legal rights as well.

(I was in law school when Roe v. Wade was decided. That was also a Texas case and I have met the lawyer who brought it — she was also my state representative back in the day.)

The same hacks also dismantled voting rights laws. It is not just women under attack in our society.

The extremist attacks make me angry, but the fact that so many women are still buying into the myths we fought to overcome in the 1970s is what breaks my heart. Continue reading “What We Can Do”…