I write the Wisteria Tearoom Mysteries under a pen name, Patrice Greenwood. Like the heroine of that series, Ellen Rosings, I’m an Anglophile. I love British customs, and one that I especially enjoy is Elevenses.
The Pandemic and the Economy
Nancy Jane Moore has one final post on the Edge of Chaos Blog symposium: What the Pandemic Shows Us About the Economy. She advocates for establishing economic systems that can pause for crises. Comments and discussion appreciated.
The essays in this symposium will soon be available as a PDF.
Slow Down
We need to slow down.
I did a virtual meditation retreat for most of November and I have continued meditating every day. It’s done wonders for my state of mind – moderated my panic levels down as the pandemic shows how exponential math really works, kept me calm in the ongoing political chaos, kept me from worrying about all the things that freak me out at three in the morning (mostly death and money).
But it’s done something else. I have come to realize that meditation, centering, finding that space of calmness, all those things are about much more than making it possible for an individual to live in this over-complicated world or even attaining enlightenment. Those practices are also about changing our attitudes in dealing with the world.
They remind us to slow down and do things deliberately. Multitasking doesn’t work — virtually no one can do more than one thing at a time well. Rushing from thing to thing without taking breaks in between just makes us all feel harried. We rush around to do things and nothing works.
This may seem counterintuitive when we’re in crisis. We need a fix now for so many things. Certainly those working on vaccines and treatments need to focus on their research, but even they need to take regular breaks. Other research has shown that breaks and sleep make it more possible to make progress. And god knows our health care workers on the front lines need a lot of breaks and rest. Unfortunately, many of them are overworked.
Then there are the people who are working multiple jobs just to make sure they have shelter and food; they may not even be getting health care despite all that work. As more people work from home and keep their children home during the pandemic, some are doing even more than they were doing before. This is not healthy for any of them.
Unions in the U.S. often remind us that they gave us the weekend. In Melbourne, Victoria, Australia, there is a statue that celebrates unions and 8/8/8: 8 hours for work, 8 hours for sleep, 8 hours for ourselves. In Australia, where unions still have power, people can make a decent living working 8 hours a day. I’m sure there are people there who are also being squeezed, but perhaps not as many as in the U.S.
But 8 hours a day working in a job over which you have little control and no ownership interest? It’s better than working 15 hours or more a day, but it’s still not what people really want. Continue reading “Slow Down”…
Short Book Reviews and a Personal Story: Three Tales of Swans
Occasionally I find myself reading books with such similar themes or elements that the reviews naturally group themselves together. Below, on the other hand, are two very different stories that involve swans. Not as metaphors for supernal grace and beauty but as aquatic birds with nasty tempers. When my younger daughter was five, we took a family outing in a park that had swans. Because it was spring, the swans had young cygnets. I cautioned my daughter to not approach them, and she was being very careful when a mother swan took umbrage and came at her, hissing, beak extended. Without hesitation I jumped in front of the swan. I remember thinking I didn’t want to use my fists because that would bring my face within reach of the swan’s beak. I stood up and aimed a round-house kick at the swan’s neck. I have no memory of actually kicking the swan (although family members assure me that I did), only the swan backing away, wings flapping, still hissing madly. Here endeth the first tale of swans.
The Glass Magician, by Caroline Stevermer (Tor). What a delightful tale, set in an early 20th Century world in which humans are divided into ordinary Solitaires, shape-shifting Traders, and ecology-minded Silvestri. The story focuses on Thalia, a magic performer, and her manager, Nutall, who’s acted as a parental figure after the deaths of her parents. When a rival stage magician gets them booted from their gig using a noncompete clause, their future looks grim. Then the rival turns up dead and Nutall is the prime suspect. To make matters worse, Thalia, who has always believed herself to be a nonmagical Solitaire, under the stress of a trick gone dangerously wrong, shape-shifts (“Trades”). Newly fledged Traders are not yet in control of their powers and become the prey of magic-consuming manticores. Now Thalia’s very life is at risk until she can master her magic, at the same time she’s determined to prove her mentor’s innocence and unmask the real murderer. The world and its characters are beautifully, charmingly drawn, with the effortless skill of a consummate storyteller.
There’s a lot of very cool stuff about stage magic, fine characterization, a murder mystery, and a slew of plot twists. The thing that impressed me most, though, was the subtle use of swan imagery. Thalia Trades into the form of a swan, hissing in irritation at the unfairness of life when she’s not preening her feathers. But swans also appear here and there, like bits delicate, snowy down.
The Wild Swans, by Peg Kerr (Endeavour Venture). Silence = Death
At first, I experienced a bit of disconnection in these two parallel stories: one, a re-telling of Hans Christian Andersen’s “The Wild Swans,” in which a devoted sister undergoes a terrible ordeal – about which she must remain silent – to free her brothers from an enchantment that turns them into swans by day, men by night; and a heart-wrenching coming-of-age story about a gay teen at the beginning of the AIDS epidemic. I found myself engrossed in Elias’s tale, which brought up memories of gay friends during that fearful time. The difference in my reading experience was partly due to my experience as a friend and ally, watching one after another of my friends become sick and die, remembering the atmosphere of fear and homophobia, the all-too-often rejection by families, and partly because in the Andersen tale, I knew what was going to happen. Since I was familiar with the story, I had no worries that Eliza, the sister, would prevail and that her brothers, once more restored to themselves, would rescue her from being executed as a witch. I didn’t know that not only would Elias’s lover, Sean, contract AIDS (and die), but that Elias himself would fall victim to the HIV virus. This journey, from Elias initially finding himself homeless after his family kicks him out for being gay, to meeting Sean and being welcomed into the gay and gay-friendly art and music community, to the evolving love story, engrossed me attention as it engaged my emotions.
For much of the book, I was puzzled as to the relationship between the two stories. There were a few obvious intersections, homophobia or rather hatred of homosexuality being one of them. It wasn’t until I closed the last chapter and mulled over the experience that I understood the deeper connection: Silence = Death. In order to break the spell, Eliza must cut, thresh, and weave nettles into shirts for her brothers, a long an excruciating process. I’ve brushed up against nettles, and the stinging is no joke (although to be fair, poison oak is worse). During that time, if she utters a single word, her brothers will remain swans forever. She cannot explain or defend herself, not even to save her own life.
HIV didn’t evolve because gay people hid who they were and whom they loved (for very good reason), but it flourished in an atmosphere of silence born out of fear. Eliza’s faithfulness arose out of love for her brothers, and the loyalty and solidarity of the LGBT+ community gave rise to movements like ACT UP that demanded action, and respect.
Part of the power of this story lies in the subtle resonances between fairy tale and contemporary tragedy. I say, “part,” because Elias speaks for himself. His story alone would have been an engrossing, heart-rending read. The juxtaposition of the Andersen story created a thoughtful, beautifully written pas de deux.
Sumer is icumen in, lhude sing “heatwave.”
Summer is here and we’re in what I like to call ‘silly season.’ Other people dignify it with more worthy names, but other people have already had Thanksgiving. Australia doesn’t do Thanksgiving, and we’re already a bit daft so… “silly season.” I’m not the only one to call December and early January by this name. I am, however, one of the most consistent.
I’m sending out short stories (three of us have joined together in this) to Australian addresses this Friday. Three writers sending out short stories to interested readers is a good thing to do in a fraught year. Also, me, I have Chanukah, so extra treats might creep into some envelopes.
Chanukah starts very soon, so I had to sort out what I was going to do this year rather early. I’m sending a very few envelopes overseas for it. Instead of doing a public call-out, I decided to surprise a few people. Those envelopes are gone. They contain nothing useful and nothing valuable. They are, however, fun.
I’ll be going to the post office again on Thursday. I’m not supposed to do messages. No-one can get blood samples for me (their blood is not my blood), however, so I’ll do the post office/library/bank/chicken run after I’ve done the bloodwork. That will take a half day and it will solve many problems.
I will wear a mask at critical times. I have very pretty masks and need to show them off (thanks, Pati!).
This means that I can send three more envelopes to less unsuspecting parties anywhere in the world. The first three people to get me their addresses (no later than Wednesday morning your time) will receive something small to remind you there’s a world out there and that you deserve time out. And stickers. This year we all deserve stickers.
For local friends, I have bowls filled with goodies. Local friends get the best of the daft presents, because they have to come and pick them up. The bowls will lurk on my letterbox, for as short a time as possible because it is warm. By ‘warm’, I mean, of course, ‘quite uncomfortable and this weather is intolerable and why is it doing this to us?’
Summer is here. We have our first bushfires to prove it. One of my friends can smell the smoke from Fraser Island. Another put up the special shutters and promptly lost electricity to the first fire of the season in the Blue Mountains. This is normal… but normal doesn’t mean nice in any way.
The return of bushfire season coincided with the US Black Friday sales. Some really-not-very-bright Australian retailers have announced ‘Black Friday’ as a sale here, too. ‘Black Friday’ in Australia normally refers to the 1939 fires and reminds us of the 2019/20 fires and a lot of Australians are annoyed at quite a few retailers. The sales are nearly done and they’ve put a blight into the shopping of those whose silly season includes 25 December.
Me, I already have all kinds of presents for all kinds of people for all kinds of seasons. The moment I earned enough money to live on, I bought books for me and presents for everyone else. I’m all shopped out. This means I can spend the next few weeks doing relaxed things while others panic, doesn’t it?
Not quite. I’m several weeks into my PhD and have a structure for it and have met all my early milestones. This means I have forty books and over two hundred articles to read before 6 January. My silly season is splendidly different to most others’, and this year I plan to enjoy the heck out of it.

Finding Thanksgiving
It’s Friday, November 27th. Traditionally known in America as Black Friday. The Day After Thanksgiving. Food Coma Recovery Day. Raise your hand if you shouldn’t have eaten that last [fill in the blank].
*raises hand*
The past few weeks here in the States, most of the conversation not dominated by Things Political has been focused on the War on Thanksgiving, aka “Life with Covid-19.” Medical authorities and science-aware politicians have asked – begged – people to stay home, telling us that it’s better to miss this one Thanksgiving than to miss all the ones to come, and other words of caution.
Too many people, feeling either that they know more than medical professionals or simply not caring, ignored the warnings. We’ll see, in a few weeks, if they’ve cost us lives, and the winter holidays, too.
Those of us who heeded the warnings may have gone into the holiday feeling like we did, in fact, “miss” Thanksgiving. I certainly felt that way – not only was I not able to fly back east to see my family for the first time since my mother’s funeral in January, I couldn’t even gather with local friends. And hey, those feelings were valid. 2020 has been, you should pardon my language, a shittastic fuckery of a year. Even if you didn’t start the past twelve months with major surgery and the hanging sword of cancer like I did, it’s not like 2019 was anything to write home about either, and WHAM hello Covid-19, like the shitty kicker to the Trump regime. Losing Thanksgiving was pouring salt into the wound of insult added to injury, and it was entirely reasonable to be grumpy, if not downright angry.
But something funny happened, at least here. As we cooked, and baked, and plotted zoom sessions, and arranged for drop-offs and pick-ups of food; as we teased each other about not getting out of our pajamas all day, or having to clean the house for company, we also had time to look around, and see, in the shadows of what we’re missing, the light of what we have.
Caring. Connections. Community.
We didn’t miss Thanksgiving. It was right here, waiting for us to notice it again. Not the whitewashed historical story we were fed as children, but something better. Thanks. Giving. Taking a breath to be thoughtful, thankful, and mindful not just of what we have, but what we’re able to give.
And maybe next year, when we gather with our loved ones without fear of pandemic, we’ll be able to remember some of that, and build on it.
Maybe. That’s up to us.
I’ve Got Plenty to be Thankful For
I haven’t got a great big yacht
To sail from shore to shore
Still I’ve got plenty to be thankful for
No private car, no caviar
No carpet on my floor
Still I’ve got plenty to be thankful for
No, really.
2020 has been an overachiever, starting pretty much right out of the gate. Remember January? According to the Internet, January included the killing of Iranian General Qassem Soleimani by US airstrike; a complete reshuffling of the Russian government; the death of Kobe Bryant and his daughter; locusts in Africa, deadly bushfires in Australia, earthquakes and volcanos and, oh yeah, Donald Trump was impeached.
That’s enough for a reasonably busy year, but no, 2020 was just getting warmed up. Since January Trump has been acquitted by the Senate; George Floyd, Breonna Taylor, and a horrifying number of men and women of color have been killed by the police meant to protect them. There have been bee swarms and murder hornets, many mass shootings, the Boy Scouts filing for bankruptcy… Oh, and the endless run up to the election. If I were this year I’d want to lie down, but 2020 was made of sterner stuff. The hits just kept on coming… with COVID woven like a ribbon through the fabric of the year, and 250,000 dead.
So the CDC, finally eluding the current administration’s guard dogs, has said, in no uncertain terms, Do Not Gather for Thanksgiving This Year. To which I say Amen. But not because there’s not a lot to be grateful for.
Treading Lightly: Mending Revisited
A while back I posted about mending—darning socks, mostly. I’ve kept at it. I sprang for a darning disk (I recommend it), and I’ve now mended all of my favorite socks that had thin spots, with the round technique I talked about in the comments of my previous post. I call them my mendalas. I think I love these socks even more now.
I also decorated a patch with a Sashiko-style scene, although true Sashiko is all done in white thread. Continue reading “Treading Lightly: Mending Revisited”…
Real Life Imitates History
I just finished reading two books that made me realize that some people’s ideas about how to exercise power date back to the First Millennium of the Common Era.
One of those books was Maria Dahvana Headley’s wonderful new translation of Beowulf, and the other was Nicola Griffith’s Hild, historical fiction about the life of St. Hilda.
I have read other versions of Beowulf. Hild was a re-read for me. Looking at both of these stories in light of current political crises and my recent reading of Daniel Lord Smail’s On Deep History and the Brain made me hyper aware that the concept of power held by the pathetic excuse for a U.S. president we’re stuck with until January 20, 2021, is similar to that of the kings (or, more accurately, warlords) in 6th Century Scandinavia and 7th Century Britain.
Headley’s Beowulf begins with the word “Bro,” putting a modern edge on the drunken boasting and over-valuing of physical strength and fighting inherent in the epic. That tone, coupled with the constant references to the warriors’ daddies and the repeated line “That was a good king” made me begin to reflect on those kings as warlords with a gang of toughs around them who started wars with others of their ilk.
Hild begins with the title character at the age of three, just after her father, a prince, has been murdered to secure someone else’s power. Over the course of the book she becomes the seer and advisor to her uncle, King Edwin, who is striving to rule a larger and larger part of Britain.
In Smail’s book, he speaks of the castellans, who took over castles and hired thugs to defend them in the 11th and 12th Centuries, tormenting the people around them. In Hild we see even the noble women (not to mention the ordinary folks and all those enslaved) doing much of the work to keep the society working ¾ working in the dairy; spinning, weaving, dyeing, and sewing so that people had clothes; healing the sick ¾ while the king and his warriors train for battle or sit around getting drunk.
Beowulf does not show us the common people who make the society work, but the tone of Headley’s translation made me think about them.
So many of our histories are about all the wars, but the true building of our societies is rooted in the work of those who were not out trying to take over a neighboring king. Continue reading “Real Life Imitates History”…

Interview on Writers Corner Live
In news with no political connotations whatsoever, I recently was featured on a talk show called Writers Corner Live with Bridgetti Lim Banda and Mary Elizabeth Jackson. They run a very polished operation and were great, welcoming hosts. I had a lot of fun talking to them about various aspects of writing novels and producing audiobooks. You can view it right here, or visit the Writers Corner Live page on Facebook.
Here’s the YouTube link to the interview if it’s not displaying properly for you.