Roe, Russ, and The Baby on the Fire Escape

I have never been pregnant. I have no children. I do not regret either of these things, but both of them are things that could have happened.

They didn’t happen because I came of age not only when birth control pills were available, but also at the time when it became easier for single women to get prescriptions for the pill or other forms of contraception.

Since I’ve never been pregnant, I’ve never had an abortion. However, I know that I would not have hesitated to have an abortion if I had become pregnant at many times in my life.

I can imagine more possible regrets to having a child than I can to having an abortion. Is that shocking? Perhaps it is. But I have watched the struggle of single mothers.

On the basic biological level, the purpose of our existence may well be to reproduce, but despite the many failures of human beings, I do think our current purpose is far beyond the biological. People have dreams and goals, things they want to accomplish in their short period of time on Earth. I object to people sacrificing what matters to them for their children or their partner or their parents or even the good of the world.

I was in law school when Roe v. Wade made abortion legal in the United States. It was certainly something to celebrate.

I think the biggest mistake we made back then was to be queasy about supporting abortion. These days we say it is health care, but in the past all too often people said it should be “rare.”

We tiptoed around it. We should have claimed abortion a long time ago.

No one should be forced to carry a pregnancy to term. Period. (No one should be forced to end one, either, but that’s part of the point.)

That brings me to two books. Continue reading Roe, Russ, and The Baby on the Fire Escape

In Times of War: Gifts

This week’s offering is short due to the conjunction of my 75th birthday and the spring holidays. The war and its personal repercussions are never far from our thoughts. My family celebrates Passover, and the unfolding tragedy in Ukraine came up many times in our conversation. We all saw Putin as a would-be latter-day Pharoah, certainly a tyrant. There’s a part in the ritual where we call out the names of the plagues visited upon Egypt when Pharoah refused to let Moses and the Israelites free. Our Haggadah includes calling out the names of contemporary plagues. We all looked at one another and said, “Putin!”

And yet, the holiday reminds us to have compassion, even for our enemies. There’s a part in our version where angels start singing when the Egyptian soldiers are drowned in the Red Sea. HaShem admonishes them by saying, “The work of my hands is dying and you want to sing hymns?”

I’m not suggesting anyone should pray for Putin. I very much suspect that if he were to keel over from a massive heart attack tomorrow, there would be dancing in the streets in more than one nation. As much as we hold him responsible and abhor his actions, what do we want from him? Certainly, to stop waging war on Ukraine. To pay reparations to make ameliorate the grievous wrongs he is solely or primarily responsible for?

If we say we want Putin to be punished and to suffer for what he has done, the question remains, in what way? How is it possible to quantify the amount of human suffering—not to mention financial loss, environmental degradation, the ruin of cities? How can there be amends for such heinous crimes?

As a corollary: If we focus all our righteous outrage and even hatred on one man, what are we then ignoring? Even if Putin were to be tried in an international court of law and found guilty, even if he were to be deposed or assassinated by his own people, that cannot bring back the slaughtered Ukrainians or restore their once-beautiful cities. For all our focus on the unfolding military conflict and economic sanctions, consider what it does to us to turn away from what we can do, if only in small measure, for those in desperate need of help.

I love home generous Americans and our allies can be when we see the need. This is why I asked friends and family to donate to Doctors Without Borders (Médicins Sans Frontières) instead of birthday gifts. While the $1500 is a small drop in the bucket of need, I know it is part of the effort to save lives and alleviate suffering. I chose this charity because it’s one of my long-standing causes and I believe in the work they do.

I have also found that taking action, no matter how small, helps me to feel less powerless in the face of seemingly overwhelming evil in the world. We’re in a position to make small donations of money. I don’t think that’s necessary. Small actions of lovingkindness can be even more powerful.

 

If this post is meaningful to you, please link to it. And check out my previous posts.

Russ and the Russians

I have a week with more deadlines than capacity to fill them. A tried and true way to meet these deadlines is to make them just a little easier. When I came across a short piece I wrote 11 years ago (30 April 2011) I re-read it for memory’s sake and then I thought, “This is perfect for the Treehouse series on books.” I also thought, “Next Monday is impossible. Will it help?” And it does and it’s very appropriate for this year. We all need more tools to help us deal with this dangerously-developing world, after all. Not all books we read at this time need to be comforting.

I originally posted this to Even in a Little Thing, my blog at LiveJournal.

“This morning I can’t stop thinking about Joanna Russ. I am one of the many who was deeply influenced by her without actually really enjoying her fiction.

It’s funny, but I had been reading Russian writers for several years before I discovered Russ. This doesn’t mean I was at all old when I discovered Russ’ writing. What it means is that Dostoievsky and Chekhov were easier reading for a fourteen year old than Russ was for a nineteen year old. Dostoievsky and Chekhov matched my assumptions of person and of narrative and of who benefited by what behaviour far more closely. They still do. Chekhov writes about my family, I think.

I didn’t have any guidance in reading any feminist writer. Some don’t need it, but Russ is really not one of those. Her works stand alone, but, in standing alone, they’re not easy. I discovered her by chance and have never had a proper conversation about her writing with anyone. They made me angry and edgy and I wanted to talk about this and find out why. No-one around me was reading her. No-one was interested in a conversation. In my late teens, my friends’ idea of intellectual freedom was Isaac Asimov and Gene Wolfe and Ursula le Guin. This was the Le Guin of the late seventies and early eighties, before she realised that women could be wizards.

It was hard for Russ to deliver her message in that environment, and it was hard for me to see what she was saying. This is why I didn’t enjoy her writing, even as I read every word. It pushed me far beyond places I knew and showed me that the world didn’t have to look that way. It’s easier for feminist readers these days, I think, but that challenge and the wonder when I realised what she was doing and that it was possible to change paradigms when writing fiction, and the loneliness when there was no-one I could talk to about it – all that was the good fortune of my growing years.

Since then, I’ve always put the challenges Joanna Russ taught me into my fiction, my non-fiction, my teaching, my life. I’m not her, however, and I try to make them unobtrusive. I believe that it’s possible to change paradigms without it hurting so much.

I must be very naive, because I also believe (thanks to Russ) that it’s possible to change paradigms without forever going back to the simple: feminism #101, cross-cultural understanding #101, crowing about being clever for getting something that should be understood rather than saying “Right, I know that – time for the next step”. I don’t expect rewards for it because of that silence in my late teens – that emptiness alerted me to the effects of writing change. The presentation of the simple and the crowing of how clever one is attracts more notice, but it doesn’t do the job.

Joanna Russ didn’t present me with the lure of material rewards. She taught me about living in a world which is different.

Her writing made me uncomfortable because it touched so closely on what hurts.

I’m not at the stage yet where that discomfort can leave me. We still accept the gender bias in novels and in the book industry almost unthinkingly. Some of our assumptions have been eroded or have crumbled or have been torn down, but our Berlin Wall is still standing, for the most part. Russ carefully cut a door in that wall, however, and it’s possible to walk through that door and see the universe differently.

I really have to revisit Russ, as an adult. The world is a lesser place without her.”

 

Dogblog: This Is A Terrible Idea

Back with Max was a pup, I got a doorbell (actually a strand of fabric with several bells on it) with the idea that when Max wanted to go out, she would go and ring the bell. In theory, it’s an excellent plan. And it even worked… For a while. Then Max realized that she could get my attention anytime she wanted it by ringing the bell, and did so. Repeatedly. All the time.

We got rid of the bells.

Flash forward the year, and I’ve been watching my friend Mary Robinette Kowal document how she is teaching her cat how to use “speaking” buttons to communicate. And I think to myself, that might actually be fun to try with Max. And then I remembered the bells incident, and I thought, maybe not.

But with Max’s board and train in the rearview mirror, I’m aware of the fact that S., Max’s trainer, is right: I have a very smart dog. And smart dogs need things to occupy their brains, otherwise they find things to occupy their brains. And those things are never pleasing to the human in the household. So I said the hell with it, and ordered their basic button kit. If it doesn’t work out, I figure I can hand it on to somebody else who wants to give it a try.

The kit is two buttons, which I can record a word or phrase on, and foam placemats to set the buttons in, to make them easier to use. So the first decision I had to make was, what two words were they going to use? It wasn’t a question of what I said to Max, but what I wanted her to say to me. After a few days of thinking, I settled on “toy,” and “out.” Toy, because  I will tell her to “get the toy,“ or “fetch the toy,“ and she knows what I mean. So I’m hoping that she will associate the word toy with a desire to play. “Out” is kind of self-explanatory.

The plan is to start with these two, and eventually work her (our) way up to more abstract but useful concepts like “hungry,” “sleepy,” “mad” and “scared.”  Part of me is thinking like a dog owner – being able to know more specifically what’s going on in her doggy brain will help us interact better.  But part of me is also thinking like a writer, fascinated to see how an “alien” brain learns, using human tools and concepts…

Is this gonna work? Or is Max going to decide it’s a stupid game and she doesn’t want to play? I have no idea.

I guess we’ll find out next month.

FOGcon Virtual Event: Authors Read!

Nisi Shawl and Karen Joy Fowler

FOGcon, a science fiction convention usually held in the California Bay Area in March, is putting on virtual events. On Saturday April 30, at 5 pm PDT they are doing the next in their Authors Read! series. Nisi Shawl and Karen Joy Fowler are the featured readers.

This event always includes a group of additional readers doing five-minute segments. As someone who has been a huge fan of Karen’s work since I stumbled across a small short story collection in a science fiction bookstore in New York City some time in the 1980s and an equally huge fan of Nisi’s work since I met her when she was assisting my Clarion West class in 1997, I could not resist the chance to read with them.

So I’ll be one of the rapid readers along with Cliff Winnig, Karen Brenchley, Frank Coffman, Carol Dorf, Joshua Wilson, Heather Rose Jones, Don Simpson, and Monique Collins.

See bios of all the readers here. Register for this free event here.

Raised in a Barn: Bats

Originally published in 2011

Last week I went east for my father’s memorial party, and got to see what had become of the house I grew up in.  Which is not a house, but a barn.  The new owners have done simply fabulous things, but I remember it when it looked like, well, a barn.  Growing up in a barn gives you anecdotes, so I’m going to occasionally share one here.

Case in point: we had bats. Many of the rooms (including mine) did not have actual walls for some years–just two-by-four studding. And when your ceilings are 45 feet high and not insulated, bats think this is a cozy place to hang, and they do. Even by the time we gained interior walls (once we’d moved up to Massachusetts full time, when I was 13) we still had indoor livestock, because it is almost impossible to seal off a barn the way you do a standard house. So: bats, and their discontent.

My father, at this point, spent three or four days a week in New York, working, while the rest of us lived in Massachusetts.  My mother, always anxious by nature, was generally poised for country-related disasters to occur when Dad was out of town. One afternoon, just as my brother and Mom and I were about to leave to go into town, Mom spied a bat fluttering around near the ceiling. There was a good 30 feet between the bat and the rest of us, but someone had told Mom that any bat that flies during the day is rabid, and she went into full alert mode. Full alert mode, in this case, meant a determination to kill the bat. Which was 30 feet above our heads. Mom thought fast and improvisationally: we had several cans of wasp spray with a 20-foot range, meant to coat the outside of wasp nests from a safe distance.  Mom had my brother and me spray this toxic gunk in the bat’s direction, and it must have had some effect, because eventually the bat fluttered woozily down from the safety of the ceiling into the kitchen (which was a huge room, open to the hallway) to land, panting, on one of the kitchen windows.

A note about the windows in the barn: they were all custom-made dual pane windows with custom screens, relics of a time when my parents were flush.

The bat, tiny little sides heaving, clung to the screen. My mother, still determined to kill the bat before it killed us, instructed my brother to get the CO2 pistol we kept for target shooting outside. Now, my brother and I had been instructed, on pain of extreme paternal wrath, never ever EVER to shoot the CO2 gun inside. Period. We pointed this out to my mother, but she was unmoved. “Get the CO2 gun,” she insisted. “I’ll handle your father.” (At this point I should have realized we were in trouble.)

My brother got the gun, got about three feet from the bat, and put a BB pellet through the bat, the two panes of glass, the screen, and–I think–nicked some bark from a tree outside. At which point two things happened:

  • The bat expired.
  • My mother freaked out.

Mom had not actually understood the mechanics of a CO2 gun. “I didn’t know it shot pellets! I thought you were going to gas the bat to death!”

Honest to God.

Mom was pretty much useless. She sat at the kitchen table shaking her head. I sent my brother to get a butterfly net and use it to carry the bat outside for disposal (in the unlikely event that it was, in fact, rabid). And I got to call my father. Dad was of the old school, telephone call-wise: he disliked talking on the phone, particularly at mid-day long-distance rates.  Still, the story wasn’t going to get any better for waiting, so I called his office in New York and explained what had happened.

Dad laughed for three minutes at mid-day long-distance rates. My mother had a drink. The bat was disposed of.  Everything went back, more or less, to normal. But it did take seven years for my parents to replace the window; every winter when there was a draft I thought of the bat…

Children’s books can play mind games

I’m writing late today, because it’s my birthday. In fact, I’m writing so late that my birthday is already finished in Australia. My birthday is on a public holiday. In a normal year, I’d probably introduce you to a book that tells the history of that public holiday, but the history of that public holiday is very military and there is enough of that in our everyday right now. If you’re curious, the day is ANZAC Day and the history is the landing at Gallipoli in 1915.

‘ANZAC’ stands for the Australian and New Zealand Army Corps, so I’ll give you one of my favourite Australian novels written by a New Zealand writer, as a compromise. Ruth Park moved to Sydney in 1942, where she married another writer of classic Australian books, D’Arcy Niland. I’ll introduce his The Shiralee one day.

I have several favourite books by Park: The Harp in the South, Poor Man’s Orange, and, of course all the stories of the Muddle-Headed Wombat. I suspect The Muddle-Headed Wombat was one of the first books I read outside school textbooks, in fact. I obtained my own copy of it in my teens and have never let anyone borrow it. My copy of The Muddle-Headed Wombat is pristine, however, compared to my copy of Playing Beatie Bow. I have maybe half a dozen books read so often that they cannot hold together, and this is one of them.

It’s set in Sydney, and is a time slip novel and… it’s almost impossible for me to describe. It’s been filmed and the film is charming but slight and the book is far more haunting and simply one of the best time slip novels out there.

Some books I read and re-read because they remind me of things I ought never forget. Playing Beatie Bow came out when I was an undergraduate, studying history. It became an instant reminder to me that history can happen as a narrative, as a spiral, as layers in time and more: history is not a simple thing.

I had only been to Sydney very briefly when I first read the novel. It suggested a society that was very different to the one I knew. More poor and urban and complex than the suburban I knew. Park’s two Sydneys brought the place to life in a way that made me rethink my own Melbourne. I wasn’t specialising in Australian history, but I attended every public lecture about Marvellous Melbourne by John Lack and I started to shape the stories of the streets I knew and I began to see the relationship between the stories we tell, the stories we lead.

When I myself moved to Sydney, in 1983, I walked down George Street and ventured down to The Rocks and found that the district was nothing like the novel. I had to learn another kind of history, or maybe another layer. Since then, The Rocks has been rebuilt and a museum established and it’s easier to see how the different moments of the past link, but then, I studied a street corner and tried to work out how it fitted and failed. I stopped trying and instead learned about the influenza pandemic and how it changed that tiny corner of Australia.

I suspect that this is the other reason I’m thinking of Playing Beatie Bow. The Rocks are indelibly linked in my mind with that pandemic, and, of course, now we are living through our own pandemic.

I can’t review Playing Beatie Bow. I can’t even analyse its history. This is unlike me. There is another timeslip novel whose history I analyse perfectly well, and that has an even more battered cover, Allison Uttley’s A Traveller in Time. I suspect that Park’s novel is too linked to that big change in my life, becoming an historian and, in order to do so, moving from Melbourne to Sydney. I may never be able to pull it to pieces in the same I way I pull most novels to pieces. All I can suggest, then, is that you read it for yourself.

The Joy of a New Book

SpearThere are lots of ways to pick a book to read. Subject matter. Genre and sub-genre. A great cover. Reviews. Blurbs. Reading the first page and getting hooked.

But one of the best ways to choose a book is because you’ve read other work by the author that knocked your socks off. This works with both fiction and non-fiction.

It also doesn’t matter if the story is about something you didn’t think you were particularly interested in, because in the hands of a master writer, you will find yourself entranced.

Case in point: Spear, by Nicola Griffith.

It happens that Nicola is one of those writers whose books I always read. I have read all of her novels and a lot of her short fiction. She brings something unique in everything she writes, regardless of the genre.

For example, I don’t read a lot historical fiction, but Hild is one of the best books I’ve ever read. I recently re-read it in anticipation of the sequel, Menewood, which will be out a year from now.

So all I needed to know to pre-order Spear was that Nicola wrote it. Other than that, all I knew was that it was fantasy set in early medieval Britain and that the main character was a woman. Continue reading “The Joy of a New Book”

In Times of War: How Will This End?

At best, uncertainty is a difficult emotional state. We live in a world of routines, reliable cause-and-effect, and pattern recognition. We don’t need to test gravity every time we take a step, which is a good thing. We make assumptions about how people we know well (or people in general) are going to behave, based on their past actions. (Erratic behavior, whether due to mental illness, substance abuse, or misreading body language, can be traumatic, especially for children.) We anticipate many things, from the functioning of traffic lights to our own digestion to the reaction of a deer suddenly come upon in a meadow, based on our understanding of “how things work.” We use these strategies all the time without thinking about it. Having a reasonable sense of how events will unfold frees up mental (and physical) energy and gives us a sense of control over our lives.

Unexpected things happen, of course. Most of the time they’re ordinary bumps and bruises like burned dinner, a sprained ankle, a higher-than-normal electricity bill, or a traffic ticket.  They can be terrible: 9-11, a hurricane, the wildfires that swept through my part of the country a couple of years ago and resulted in my family evacuating for a month. A death in the family. Often we have little or no advance warning: it’s over, leaving us stunned or horrified or grief-stricken. We don’t get to vote on what happened, we only get to pick up the pieces afterwards. At other times, we have advance notice, like the wildfires or other weather events (but not earthquakes, lived through a couple of big ones, too) or Covid-19. We grab the kids and the pets and get out of town; we wear masks and stay home, and so forth. Even if there’s nothing we can do to protect ourselves, we often have a pretty good idea how things are going to go. Not always, of course. I remember staying glued to local news while camped out in our hotel room, anxiety eating away at me as the fires got closer to our house; I’d go to sleep certain that in the morning, our place would be ashes (but it survived with only a little storm damage).

I think war is fundamentally different. On a day-to-day basis, for those in the fighting zones, it must be like a monstrous union between the Chicxulub impact, the 1906 San Francisco earthquake, and the Black Death. Adrenaline fight-or-flight panic overload survival time, one blast at a time. But for those of us watching the catastrophe unfold from afar, anxiety takes over as the dominant emotion. Watching one horrific event after another taxes our ability to pay attention to the present moment, and that is normal. It’s in our DNA to anticipate what will happen next. In our minds, we flee to the future.

Where will Russia strike next? What weapons will they use? What can we do to shield Ukrainian civilians? Will anything come of the peace talks? What will China—or India—do?

Enter the pundits and op-ed writers, predicting everything from the economic collapse of Russia and Putin being deposed, to Russia bludgeoning Ukraine into surrender to plots, to assassinate Zelenskyy to even wilder speculations. They speculate about increasingly grim futures: Is this a prelude to nuclear war? The collapse of Russia and a worldwide recession? We gobble up the columns, even though they often leave us feeling even more anxious and wretched than before.

Why do we do this to ourselves?

I think the answer lies in how predictability lowers anxiety, and the greater the stakes, the stronger the allure of a promised outcome. Not-knowing is a hellish limbo, and all too often it’s more intolerable than believing an authoritative voice with a fixed answer, no matter how grim.

I’ve started avoiding those opinion pieces. I see headlines while I’m scrolling through news, but I’m getting better at not clicking on them. Instead, I remind myself that masking anxiety with visions of doom is not likely to help anyone, beginning with myself. The truth is that I don’t have a crystal ball—and for sure the pundits don’t, either.

Working myself into a lather harms impairs my ability to think clearly. It cannot affect the outcome of the war.

Powerlessness is hard, and in evolutionary terms it’s dangerous. But when it is our true condition, the best way to manage it is by seeing it for what it is, and then finding ways to make a big difference in our own lives through good self-care and a small difference in the world.

Memories and Ruth M Arthur

Yesterday my new book was launched in the UK. There won’t be any launches elsewhere I suspect, because our lives are still vastly influenced by this interesting world we live in, but Story Matrices is out and I will talk about it whenever I have the chance. Except right now. I could spend an hour writing about my new book, but tonight I feel a little haunted, so I want to talk about the book that helped me find words for such things when I was still in primary school.

Ruth M Arthur was one of my favourite authors when I was under ten. I managed to find several of her books when libraries replaced old books with new ones in the 1990s. This means I have on my desk, reminding me of my childhood, the same edition I borrowed from the Hawthorn City Library time after time. The book is A Candle in Her Room, which was my return-to-over-and-over of Arthur’s mainly because it creeped me out, every time I read it. The illustrator was Margery Gill, and her pictures are definitely part of my memories. From the moment I could read, I read the illustrations along with the story and they were part of a whole. They still are, and I still have favourite artists. If they illustrate the internal pages of a book, then I will try to find a copy of that book for my bookshelf. When one of those artists, Kathleen Jennings, illustrated one of my own books I melted into a puddle of sparkling joy.

A Candle in Her Room is a children’s book, from the days before there were Young Adult books. I’m not sure it would be published today. It’s too dark for a children’s book these days. This is a loss for any child who sees that life has dark places and needs words to identify those feelings. A Candle in Her Room and a story about a ghost that lured children away with the promise of happiness (I don’t remember the author, which is probably a good thing – and I’ve never been able to find the book it was in – all I remember is that it was a Penguin paperback from the sixties, with a blue cover) helped me more than I can say when I discovered that the Shoah was not that far removed from me. Two of the characters join the Polish Resistance. This was the link between the book and the Shoah survivors I knew as a child. I never articulated that link, but the book was there for me, nonetheless. I want to say that it taught me that there was a way out of darkness, but it did no such thing. It let me know that other people experienced that feeling I had when I saw the picture from the day a death camp was liberated. When I knew, age 6, that not everyone survives and that the adults who knew all the answers were the ones I could not ask about the picture. When folks talk about children asking the damnedest questions they ignore the fact that some need fiction to fill the emotional holes for the questions that the child cannot ask.

A Candle in Her Room didn’t help at all with my next door neighbour, Doris. I played with her until she was eight. I was the only other child in the street that she was happy to play with. One day she had tonsillitis and went to hospital for it and never came back. I still miss her. It also didn’t help with Charles, who lived across the road and went to school with me, died in a car accident in Tasmania. Nor when… I will become a very different kind of puddle if I remember these friends.

The simple fact is that stories helped me find words to start handling the death of strangers who might be relatives and whose bodies I saw in a big pile in a picture when I was six. This was only step one in learning words and stories that helped me with the other losses and let me eventually reach the stage where I could find my own words and tell my own stories.

I tell people that I’m a sarcastic Pollyanna and the amount of loss in the first twenty years of my very ordinary suburban existence is what triggered the sarcasm. Ruth M. Arthur’s was important to me, then, and probably always will be.

I never want to own a doll called ‘Dido’. Reading Joan Aiken’s books at the same time meant that the name ‘Dido’ was totally fine. When my Pre-Classical Antiquity lecturer tried to explain what he termed a rare name when we learned about Carthage, I went to my local library and borrowed all the books that had anyone or anything called ‘Dido’ – I didn’t tell him I had disproved his ‘rare name’ theory, but I thought it, forcibly. His few thoughtless words couldn’t obliterate my childhood while I had access to books.

A Candle in Her Room now provokes nightmares, even without me reading it. This is odd, because it’s not really horrific. It’s spiced with darkness. For me it carries all that baggage and is more than the sum of its parts.

I wanted to know if anyone knew of it. It’s not, after all, a new novel. I looked it up just now online and it’s still being read and still provoking emotions. I’ve known this book since it was first released in Australia. The edition I read and now own was the London one, from 1968, which tells you a lot about my early reading habits. And I’m devolving into dullness because I just realise that I’m writing this at bedtime. I need to find something to refresh my mind, otherwise I will have nightmares about malevolent dolls. I know this for a fact, because I have nightmares about Dido whenever I think about A Candle in Her Room late at night.

The books we read as children are important. And I shall defeat those nightmares by finding another book with that musty scent and this book shall be one that brings me good dreams.